Natural Kind Concepts

January 1, 2024 Cognitive Insights, Unfinished No Comments

“To say that a kind is natural is to say that it corresponds to a grouping that reflects the structure of the natural world rather than the interests and actions of human beings.” (*) ‘Rather than’ already denotes the relative nature that pervades the whole domain.

Please read The meaning of a word.

This is the flip side of the same coin as social/general constructionism.

Natural kind concepts supposedly belong to the fundamental reality beneath the human constructs. Yet they are all relative — so, is there a fundamental reality in an ultimate sense?

We don’t know.

Natural versus unnatural kind

We can shove characteristics together and posit the result as a concept. Then, we can say that these characteristics intentionally define this concept. That doesn’t mean the concept exists outside of our shoving together. In that case, it’s clearly not a natural kind concept.

If we find a set of items that clearly belong together on the basis of a strong set of characteristics, then we can more readily talk of a natural kind concept.

The difference is made by the arbitrariness of the characteristics.

In an attempt to avoid arbitrariness, science is seen as unveiling natural kinds.

Even more, it’s about finding the most basic ones, thereby reducing unnecessary complexity in a quest for truth even while ‘final truths’ may not be reachable.

For instance, the search for a genuine unification theory of the universe — the one thing or force that everything is made of.

(Organic) nature’s ‘good enough’ is good for natural things.

Good enough to live and thrive — and procreate. Organic nature – of which we are a part – is into the concrete, not the abstract.

Yet, as far as we can see, universal nature is not necessarily devoid of the abstract.

Concepts are abstract.

A concept can be defined in two ways:

  • Intentional: by enumerating the characteristics that belong to this concept.
  • Extensional: by enumerating the set of items that belong to this concept.

Note that the concept doesn’t have these characteristics, nor is it the set itself.

Being abstract, concepts don’t exist in the spatiotemporal world.

Therefore, natural kind concepts also do not exist. They are irrevocably mental constructs. There is no chance they are ‘real.’ Whether they are ‘realistic,’ we cannot know. In view of our finding out ever more about the complexity of the universe, they probably don’t. Their existence would be close to magical.

This is especially important in super-A.I.

Such as for the Lisa project.

Ideally, there should be one clear and distinct ontology (set of concepts and relationships) to be used unequivocally in reasoning and communication.

The human mental world is far from that, which is one reason why we live in many silos and, within each silo, in a far semblance of understanding each other.

(*) Stanford Encyclopedia of Philosophy ― Natural Kinds; https://plato.stanford.edu/ENTRIES/natural-kinds/

Leave a Reply

Related Posts

SRNNs ― One Step Closer to the Brain?

Most neuroscientists would answer ‘not really’ when asked whether today’s A.I. thinks like a brain. This has led to a growing search for architecture that reflects how biological intelligence actually operates. One development in that search is the Spiking Recurrent Neural Network, or SRNN. At first glance, it seems to be a more biologically realistic Read the full article…

Sequential Problem Solving with Partial Observability

My goodness! Please hang on. Against all odds, this may get interesting. Besides, it’s about what you do every day, all day long. This is also what many would like A.I. to do for our sake. Even more, it is what artificial intelligence is about. Contrary to this, what is called A.I. these days is Read the full article…

Banned from the ‘Garden of Eden’

EVERY feeling of ‘being sinful’ is the translation of a feeling of not opening. See the flower bud metaphor in e-booklet 2. Inner Dissociation The Biblical original sin lies in ‘eating the apple,’ this is: reaching a state of self-consciousness and therefore also seeing oneself, one’s nakedness. But at the same time, it also lies Read the full article…

Translate »