Between Depersonalizations

August 1, 2022 Cognitive Insights No Comments

A person is a dynamically evolving agent (volitional subject) with enough stability to feel like a persistent entity and enough flexibility to stay alive and thrive in changing circumstances, to ‘remain the same by changing.’

Thus, a person – living dynamic system – can depersonalize in two directions: toward too much or too little flexibility.

Too little

This leads to the depersonalization of, for instance, factory workers in the industrial era (still ongoing in many places) who were/are subjected to mind-numbing repetition of labor, reducing them to a kind of machine much like the machines they were operating. Through capitalism, workers had no choice but to let themselves be subjected to this depersonalization. They also felt this way, many drowning their misery in alcohol after hours.

Karl Marx revolted mainly against this machine-like treatment of many workers. Such a Marx interpretation is still relevant and especially also for many computer jobs. More broadly even, in the present era, people risk being robotized in subtle ways through algorithms that draw them into a voluntary diminishment of complexity. For instance, in social media. Whether people have more choice than their industrial colleagues can be debated.

Too much

Too much flexibility diminishes one’s being a singular person, an entity capable of making self-related decisions. There is not enough stability to feel or behave like a persistent entity.

This can be compared to salt dissolving in water. No material disappears, but the form becomes very different. For instance, the salt cannot be taken out of the water in dissolved form.

With this kind of depersonalization, the personality is largely dissolved.

The middle ground

This is where a person can optimally exist and be oneself most dynamically. Note how this happens between boundaries on both sides. It is a delicate equilibrium between two depersonalizations, a balanced region where the person can optimally thrive. There is no maximization but only this balance itself.

Part of mental sanity lies in making this balance robust. This isn’t attained by anxiously striving to strike the perfect middle cord on any occasion. The exercise lies in carving out a broad region where one can go out of balance, then back in again.

Like dancing near two abysses

For instance, an artist may explore regions further away from the perfect balance. There is some danger in this, as is logical and well known. On the other side, being artistic may give a lot of inner joy. Many find their performing art even therapeutic. Indeed, it keeps one flexible.

Daring to be vulnerable is an interesting challenge.

Human mental growth

This can also be related to how one inhabits the middle ground. It’s like being an artist and the art at the same time. Here too, exaggeration is not without danger ― in principle.

Nevertheless, much support is possible, making it more efficient and less dangerous.

Say, the AureLisa project.

Leave a Reply

Related Posts

‘Transference’

Transference: A deeply meaningful pattern may have developed long ago and still exert its significant influence on recent patterns even while the owner is not consciously aware of it. It’s as if the old pattern transfers its ‘energy’ (or motivational structure) to new situations. In a way, this makes it the counterpart of inner resistance Read the full article…

From Concrete to Abstract

Many people view the concepts of ‘concrete’ and ‘abstract’ as dichotomous ends of a straightforward spectrum — in daily life, often without much thought. This is also relevant to their use in inferential patterns. One example are mental-neuronal patterns in humans. However, the muddy underlying reality becomes especially apparent when trying to realize them in Read the full article…

Depth is Formless Meaning

Forms are meaningless. Meaning is formless. You may like money or status But what really motivates you, is the liking. Money doesn’t mean anything by itself. Status doesn’t mean anything without your liking it. And eventually, you cannot consciously decide to be motivated. You cannot consciously decide to ‘like’. Try it if you, well… like Read the full article…

Translate »