From Aggression to Efficiency

June 11, 2018 Morality No Comments

A link between aggression and efficiency is not frequently made. I hope that at the end of this text, this will be remedied.

Whence cometh aggression?

It seems to be as old as, well, much older than humanity. Even so, one might argue that ‘animal aggression’ is in most cases functional, thus more ‘humanly understandable’ than the immense upsurges of aggression of which our human world bears witness.

Syndrome E

called ‘Rausch’ in German, is a feeling of elation, even hyperarousal at repetitive acts of extreme violence, further characterized by a diminished emotional reactivity, group contagion and compartmentalization: being able to perform this violence on others while caring about one’s own family or one’s dog. We humans indeed have a knack of acting like the most inhumanely aggressive animals on earth.

So, are we all just beasts in disguise?

Certainly not. But saying so surely needs an explanation for the above and many other states of aggression.

According to me, the appearance of consciousness throughout evolution towards ‘homo sapiens sapiens’ – OK, not always very sapiens – has also made us vulnerable to fall into many a trap. It’s as if nature that ‘made us’ is looking upon its work this final day and goes Oopsie. Good intentions, not always an optimal result.

But this result is not the way we are. It’s the consequence of some trap that at first place shouldn’t be there.

Humans are not bad, but vulnerable if not well supported.

This goes very far!

It’s also cutting through political systems worldwide: are co-citizens – or we ourselves – to be trusted or do we need a ‘strong government’ (political, religious…) to keep everything under control?

Going deeper into the aggression phenomenon

it may not be certain, but according to me it’s quite probable that as a concrete, individual emotion, ‘aggression’ never starts as such. There is always a pre-aggression stage. Talking about seconds or even milliseconds. This pre-stage culminates into aggression by lack of another opening, especially when boosted by consciousness that may catapult us right through the pre-stage.

So what is this pre-aggression?

There is a need to get things done. Hence also, in many cases, an ‘aversion to weakness.’ If the things – which may be anything: concrete, abstract, personal, societal, deep, very deep, whatever – do not get done, there is a mounting urge to act… until it spills over into aggression.

Efficiency

is the possibility to indeed ‘get it done’ in non-aggressive ways, with available means. These means may also be diverse. In many cases, most needed is just an emotional and communicative know-how to put things in proper perspective or to show personal needs or listen to ‘the enemy’ or even just to ‘those strange people who are not like us.’ A basket of elites, for instance.

Anyway, the principle is always the same: aggression is second-choice. People will choose this if there is no proper first-choice in sight. Seeing and being able to act upon first-choice is a question of efficiency.

Conclusion

People need proper support. Personally, the more I’m delving into human mind, the less confidence I have in human fate without proper support and at the same time the more confidence I have in the same with proper support.

People are not deeply, morally bad. We are not ‘beasts by nature.’

We need efficiency.

Leave a Reply

Related Posts

What Ethical A.I. is (Not)

There’s a growing urgency around how we shape the future of artificial intelligence. More and more, we hear about ‘ethical A.I.’ — systems that behave nicely, avoid harm, and follow rules. But let’s pause. Is that really what ethics means? And more importantly, is that all it can be? Please first read this blog: What Read the full article…

Five Aurelian Values

Since AURELIS is about rational depth, ethics is important. This comes in the guise of 5 ‘aurelian values’: openness, depth, respect, freedom, trustworthiness. Starting from the total human being as measure of morality, there is of course nothing sacred in these five. It’s a very subjective choice. In principle, it could have been five others, Read the full article…

Morality Is the Relief of Suffering

Suffering is here broadly looked upon as: any hurt related to the loss of contact with one’s inner being. In this sense, relief of suffering of others and of oneself go together. (This text has a quite Buddhistic inspiration. The aim is to be applicable for all, always, everywhere.) In one sweep, the title of Read the full article…

Translate »