Symbols and Signs

February 4, 2019 Open Religion No Comments

A sign is horizontal. A symbol is vertical.

There is a lot of confusion about this.

A traffic light is a sign.

If the light is red, you know what that sign-ifies. A sign is always simple: A points to B.

A à B

In the mind, A is the mental concept that we can indicate with the words ‘red light’. B is another concept that we can indicate with the word ‘stop’.

A symbol is something different altogether.

What happens in our mind when we use A as a symbol instead of a sign? This cannot be represented by a straightforward arrow, but is rather something like this:

The diagram illustrates that a symbol evokes many concepts, either directly or indirectly. Many things come to mind. Some will come to conscious attention. Others will stay in the wings or appear shrouded.

K in the diagram, for instance, may be more like a vague feeling than a clear conscious thought. Here we get an impression of complexity, gradual fading, some circularity… People may ask: “What does that symbol stand for? Explain it to me.” One may try to do so, but only with partial success.

In the diagram, what does the symbol A stand for?

We cannot say straightaway. We cannot put it into words exhaustively. In a sense, that makes the symbol irreplaceable. Signs on the other hand can be replaced easily. Before there were red traffic lights, a policeman lifted his right arm straight into the air. What did that say? It said: stop.

A sign is superficially functional. A symbol is real.

If you like poetry, you will be familiar with the attempts of literary critics to ‘explain’ a poem. Very often, such efforts are seriously misguided. Poems are full of symbols. The more a literary critic exerts himself to conceptually explain a symbol, the more that symbol turns into… a sign. The sign in that case only points to the learned explanation.

As a result, the poem risks losing its evocative or poetic power.

Symbols remain fundamentally inexplicable.

Or, put differently, a symbol is a symbol of a symbol… And so on. In a process that knows no end. You can, as it were, ‘fall’ into a symbol – and keep falling. This is what the above diagram shows. Is there a L, M, N, etc.? In any case, this is not a network of concepts!

Nevertheless, human beings are generally eager to ‘get things clear’ because that gives us the illusion of control. Therefore, we are tempted to represent only part of the symbolizing process, for instance only A à C. Then we may erroneously convince ourselves we have fully understood or ‘grasped’ the meaning of A. Because of our constant search for conscious unidimensionality, we readily reduce symbols to signs.

Thus being functional, but not real.

In the end of course, being unreal may become very dysfunctional.

That happens way too much.

Leave a Reply

Related Posts

Sacredness, Sacrilege, Openness

In matters of traditional religion, this turns everything inside out. The words one uses are unimportant. What lies behind is hugely important. ►►► WHY read this? To relieve suffering and enhance human growth through what is most important for many.◄◄◄ Enemies God-fearing people still frequently see atheists as their enemies. An atheist doesn’t say: “I Read the full article…

Triangle of Religion

This triangle is a ‘landscape of religion’ at a conceptual level, showing ‘Open Religion’ as part of this landscape. This is all very conceptual. Concrete religions or ‘ways to experience religion’ are situated somewhere within the triangle, not therefore at the corners or sides. Three corners of the triangle Within the triangle, you see a Read the full article…

Rituals

An action becomes a ritual when it is repeated and when it is deeply meaningful. For this, one needs to be open to it. ‘Open’ as in ‘Open Religion.’ A ritual is a repetitive action to which one attaches ‘deeper meaning’. Without ‘deeper meaning’, a ritual has no, well, meaning. It’s like an empty box, Read the full article…

Translate »