{"id":7434,"date":"2021-08-28T09:18:55","date_gmt":"2021-08-28T09:18:55","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=7434"},"modified":"2024-01-17T14:20:26","modified_gmt":"2024-01-17T14:20:26","slug":"conceptual-landscapes","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/cognitive-insights\/conceptual-landscapes","title":{"rendered":"Conceptual Landscapes"},"content":{"rendered":"\n<h3>A conceptual landscape is a diagram containing a set of concepts \u2015 principally unrelated to terms. This diminishes terminological bickering and heightens clear thinking at the conceptual level.<\/h3>\n\n\n\n<p><strong>A few examples on blog:<\/strong><\/p>\n\n\n\n<p>[see: &#8220;<a href=\"https:\/\/aurelis.org\/blog?p=1199\">Landscape of Empathy<\/a>&#8220;]<\/p>\n\n\n\n<p>[see: &#8220;<a href=\"https:\/\/aurelis.org\/blog?p=5917\">Triangle of Therapy<\/a>&#8220;]<\/p>\n\n\n\n<p>[see: &#8220;<a href=\"https:\/\/aurelis.org\/blog?p=1894\">Triangle of Religion<\/a>&#8220;]<\/p>\n\n\n\n<p><strong>Terms<\/strong><\/p>\n\n\n\n<p>Of course, terms are used to denote the concepts.<\/p>\n\n\n\n<p>However, it is made clear within the above conceptual landscape that the concrete terms are unimportant. Different people may use different terms.<\/p>\n\n\n\n<p><strong>Terminological fights happen frequently.<\/strong><\/p>\n\n\n\n<p>People can fight over concepts sheer indefinitely while they are just using different terms. If you give some attention to the phenomenon, you may soon encounter some stark examples.<\/p>\n\n\n\n<p>So much effort wasted for nothing. So many opportunities not taken. So much suffering that can be easily avoided.<\/p>\n\n\n\n<p><strong>Also in questioning<\/strong><\/p>\n\n\n\n<p>The problem also lies in the way questions are posed. For instance, &#8220;What is empathy?&#8221; &#8220;What is Compassion?&#8221; Or even more challenging: using the terms in other questions or assertions without proper clarification. &#8220;The case against empathy.&#8221; &#8220;Is Compassion OK?&#8221;<\/p>\n\n\n\n<p>And the most basic, at the same time most challenging questions of all: &#8220;Who am I?&#8221; Of course, who is asking? The &#8216;I&#8217; can be something from mere-ego to total self. The ensuing problem leads to the Paradox Principle. [see: &#8220;<a href=\"https:\/\/aurelis.org\/blog?p=5596\">The Paradox Principle<\/a>&#8220;]<\/p>\n\n\n\n<p>Not to speak of any questions like &#8220;Am I important for you?&#8221;<\/p>\n\n\n\n<p><strong>Landscapes in the brain<\/strong><\/p>\n\n\n\n<p>More fuzzily than diagrammatically, conceptual landscapes may also be part of how the brain-mind works at the meaning level. Different terms are used concerning this: schemes, scripts, models\u2026<\/p>\n\n\n\n<p>Such a landscape is one of straightforward associations. Much of this can be developed culturally as well as individually.<\/p>\n\n\n\n<p><strong>Relevance to expertise<\/strong><\/p>\n\n\n\n<p>An expert in some field may build a conceptual landscape in which he can efficiently roam about. Having developed a suitable landscape is part of his expertise. Notoriously \u2013 and a crucial cause of the failure of expert systems &#8211; an expert is frequently not consciously aware of most of the landscape he uses. At the surface, one speaks in this of &#8216;expert intuition.&#8217; Also, different experts may internally work with different landscapes, sometimes making their communications more difficult.<\/p>\n\n\n\n<p>A genius may be the expert who is very good at building a conceptual landscape that optimally lends itself to understanding problems in reality and coming to solutions, including some truly original ones.<\/p>\n\n\n\n<p>Thinking of Einstein? Hm, yes.<\/p>\n\n\n\n<p><strong>Communication with non-experts<\/strong><\/p>\n\n\n\n<p>An expert may think his landscape is an obvious choice. When teaching students, the mismatch between the teacher&#8217;s landscape and a student&#8217;s still pristine one may engender unneeded difficulties if the teacher doesn&#8217;t take this into account.<\/p>\n\n\n\n<p>This happens frequently enough. In many cases, it&#8217;s better to let the student build his landscape \u2015 with expert guidance and support but still his own landscape. This is efficient and motivating.<\/p>\n\n\n\n<p><strong>The same with coach and coachee<\/strong><\/p>\n\n\n\n<p>A crucial part of expert coaching lies in understanding the difference and supporting the coachee in changing his landscape, making it more beautiful, open, healthy, and effective.<\/p>\n\n\n\n<p>As a coach, one can explore diverse landscapes and find much joy in this continual exploration.<\/p>\n\n\n\n<p>One can rightfully see in this the basis of wisdom.<\/p>\n<div data-object_id=\"7434\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/7434\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"7434\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"7434\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-7434\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/7434\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>A conceptual landscape is a diagram containing a set of concepts \u2015 principally unrelated to terms. This diminishes terminological bickering and heightens clear thinking at the conceptual level. A few examples on blog: [see: &#8220;Landscape of Empathy&#8220;] [see: &#8220;Triangle of Therapy&#8220;] [see: &#8220;Triangle of Religion&#8220;] Terms Of course, terms are used to denote the concepts. <a class=\"moretag\" href=\"https:\/\/aurelis.org\/blog\/cognitive-insights\/conceptual-landscapes\">Read the full article&#8230;<\/a><\/p>\n<div data-object_id=\"7434\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/7434\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"7434\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"7434\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-7434\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/7434\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":7435,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[30],"tags":[],"jetpack_featured_media_url":"https:\/\/i1.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2021\/08\/1175.jpg?fit=960%2C557&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-1VU","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/7434"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=7434"}],"version-history":[{"count":5,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/7434\/revisions"}],"predecessor-version":[{"id":14225,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/7434\/revisions\/14225"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/7435"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=7434"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=7434"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=7434"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}