{"id":6999,"date":"2021-07-12T17:08:31","date_gmt":"2021-07-12T17:08:31","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=6999"},"modified":"2021-08-01T20:12:53","modified_gmt":"2021-08-01T20:12:53","slug":"paul-watzlawick-axioms-of-communication","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/communication\/paul-watzlawick-axioms-of-communication","title":{"rendered":"Watzlawick&#8217;s Axioms of Communication"},"content":{"rendered":"\n<h3>\u2026 in relation to AURELIS.<\/h3>\n\n\n\n<p>Paul Watzlawick (1921 &#8211; 2007) has been one of the best-known thinkers about communication. His central tenet was that a lot of communication is carried on below the level of consciousness. It happens automatically.<\/p>\n\n\n\n<p>I put his five \u2018axioms of communication\u2019 in a table and comment on them from an AURELIS standpoint, not in the sense of a \u2018discussion\u2019 but as what they spontaneously make me think of when musing about them. Would Watzlawick have agreed?<\/p>\n\n\n\n<figure class=\"wp-block-table\"><table><tbody><tr><td><strong>WATZLAWICK<\/strong><\/td><td><strong>AURELIS<\/strong><strong><\/strong><\/td><\/tr><tr><td><a href=\"http:\/\/www.wanterfall.com\/Communication-Watzlawick%27s-Axioms.htm#111\">Axiom 1<\/a>: &#8220;One cannot not communicate.&#8221;<\/td><td>The deeper self is always present and active, in many ways at once: in \u2018parallel processing\u2019.<\/td><\/tr><tr><td><a href=\"http:\/\/www.wanterfall.com\/Communication-Watzlawick%27s-Axioms.htm#222\">Axiom 2<\/a>: &#8220;Every communication has a content and relationship aspect such that the latter classifies the former and is, therefore, a meta-communication.&#8221;<\/td><td>Apart from the \u2018relationship,\u2019 many other elements play significant roles in a multidimensional happening. One can never consciously grasp this complexity.<\/td><\/tr><tr><td><a href=\"http:\/\/www.wanterfall.com\/Communication-Watzlawick%27s-Axioms.htm#333\">Axiom 3<\/a>: &#8220;The nature of a relationship is dependent on the punctuation of the partners&#8217; communication procedures.&#8221;&nbsp;<\/td><td>The punctuation can be distinct as well as very subtle, even so very important. In a kind of meditative communication, one can be attentive to this, attaining \u2018deep-to-deep communication,\u2019 which may be very motivating and pleasurable.<\/td><\/tr><tr><td><a href=\"http:\/\/www.wanterfall.com\/Communication-Watzlawick%27s-Axioms.htm#444\">Axiom 4<\/a>: &#8220;Human communication involves both digital&nbsp;and analogic&nbsp;modalities.&#8221;<\/td><td>Here also: <em>multidimensionally<\/em> analog. The difference between \u2018digital\u2019 and this is also the difference between \u2018meaning\u2019 and \u2018deep meaning\u2019, very much related to the difference between ego and deeper self.<\/td><\/tr><tr><td><a href=\"http:\/\/www.wanterfall.com\/Communication-Watzlawick%27s-Axioms.htm#555\">Axiom 5<\/a>: &#8220;Inter-human communication procedures are either symmetric or complementary, depending on whether the relationship of the partners is based on differences or parity.&#8221;<\/td><td>Here we disagree slightly: I don\u2019t think that the power game should be central. There are many ways in which relationships may or may not be symmetrical. A more important one to me would be pure longing (versus frustration).<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>A frequent criticism of Watzlawick has been that his theories would be tough to put into practice. I think this criticism only makes sense when one starts with \u201c<strong><em><u>I<\/u><\/em><\/strong> want to do this.\u201d The point is: \u2018you\u2019 should not do this from a purely conscious standpoint. Watzlawick transcended the borders of the \u2018I.\u2019 To me, it\u2019s an invitation to act from the total self. This is a meditative way and thus very related to an \u2018Aurelian\u2019 communication. To grasp this is important to understand the aims of both worlds (Watzlawick and AURELIS).<\/p>\n<div data-object_id=\"6999\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/6999\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"6999\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"6999\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-6999\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/6999\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>\u2026 in relation to AURELIS. Paul Watzlawick (1921 &#8211; 2007) has been one of the best-known thinkers about communication. His central tenet was that a lot of communication is carried on below the level of consciousness. It happens automatically. I put his five \u2018axioms of communication\u2019 in a table and comment on them from an <a class=\"moretag\" href=\"https:\/\/aurelis.org\/blog\/communication\/paul-watzlawick-axioms-of-communication\">Read the full article&#8230;<\/a><\/p>\n<div data-object_id=\"6999\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/6999\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"6999\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"6999\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-6999\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/6999\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":7002,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[73,42],"tags":[],"jetpack_featured_media_url":"https:\/\/i1.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2021\/05\/1093.jpg?fit=963%2C560&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-1OT","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/6999"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=6999"}],"version-history":[{"count":2,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/6999\/revisions"}],"predecessor-version":[{"id":7003,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/6999\/revisions\/7003"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/7002"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=6999"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=6999"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=6999"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}