{"id":5795,"date":"2021-01-01T13:18:00","date_gmt":"2021-01-01T13:18:00","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=5795"},"modified":"2021-05-03T13:28:10","modified_gmt":"2021-05-03T13:28:10","slug":"49-the-patient-as-cure","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/mind-body\/49-the-patient-as-cure","title":{"rendered":"49. The Patient as Cure"},"content":{"rendered":"\n<p><a>If the placebo is made of sugar, the drug is the patient.<\/a><\/p>\n\n\n\n<h5>It\u2019s not the placebo that is \u2018effective.\u2019 It is the patient<\/h5>\n\n\n\n<p>The history of medicine is sometimes called the history of placebo. That\u2019s not unwarranted. Of all the drugs delivered about 100 years ago with an air of \u2018this will work for you,\u2019 only a dozen have defied the hustle-bustle of the scientific evidence.<\/p>\n\n\n\n<p>What about the current arsenal? It\u2019s better, of course, but to what extent&#8230;? In the field of psycho-somatics, this is not undividedly obvious. An eyebrow-raising story about antidepressants, for example, can easily be traced by those who check up on it in PubMed with search terms such as \u2018Kirsch\u2019 and \u2018Moncrieff.\u2019 It\u2019s up to you.<\/p>\n\n\n\n<h5>Placebo: the drug that doesn\u2019t work and still does<\/h5>\n\n\n\n<p>It will remain a strange phenomenon if one only looks at it on the outside. Let it be clear that placebo does not work. In the sentence: \u201cBut this helped me, didn\u2019t it?\u201d something is dubious. Yes. It\u2019s a trick question. Unfortunately, a lot of people allow themselves to fall into this trap. As with a magic trick in which people\u2019s attention is being detracted from the central detail.<\/p>\n\n\n\n<p>In our case, the central detail is the word \u2018this.\u2019 If one sees the placebo in \u2018this,\u2019 one is off for thousands of years of history. If one sees the patient himself in \u2018this,\u2019 that will get us closer to the right way. It could not be otherwise. In \u2018me and my pill,\u2019 there are only two protagonists. If one is of sugar, every action must necessarily have everything to do with the other. There are no magic tricks here<\/p>\n\n\n\n<h5>Is that effect directly accessible?<\/h5>\n\n\n\n<p>Direct = without placebo, so without sugar or milk powder. But also without other placebo manipulations, without using anything that \u2018works\u2019 for the sake of the idea that it works. So nothing that falsely claims to work instead of the patient himself. In principle, any form of psychotherapy may primarily be placebo. That is claimed by many, and certainly not the least. So how do we get \u2018beyond the placebo\u2019? In what way can we directly touch on what does work in the patient?<\/p>\n\n\n\n<p>A simple \u2018stand up and go thy way\u2019 is insufficient.<\/p>\n\n\n\n<h5>Apparently, we have to cross a barrier in the patient\u2019s mind:<\/h5>\n\n\n\n<ul><li>On one side of that barrier, there is conscious control (go!) that does not directly affect the process.<\/li><li>On the other side, there is no conscious control.<\/li><\/ul>\n\n\n\n<p>So we need a language that uses one side and understands the other. There\u2019s a term for such language, namely: poetry.<\/p>\n\n\n\n<h5>The future<\/h5>\n\n\n\n<p>Not that we\u2019re going to cure people by reciting poems.<\/p>\n\n\n\n<p>Poetry is much broader than that: depth, symbolism, metaphors, visualization, etc. Also, sex appeal, for example. Ha! Now I\u2019ve captured your interest. It is everything that touches someone within (deep inside?) in a qualitative way and in openness. At the same time, this openness is the only possible scientific attitude. Placebo is based on falsehood and even on deception. It obscures the barrier and what\u2019s behind it. It pretends conscious control where there is no such thing, and that is why the patient is deprived of the real control where it exists. Openness, poetry does show that barrier and also the underlying.<\/p>\n\n\n\n<p>This may easily face resistance.<\/p>\n\n\n\n<h5>Genuine poetry is authentically open in being poetic. It pertinently shows the difference between a symbol and what is symbolized.<\/h5>\n\n\n\n<p>This points to reality with much more responsibility. People feel more comfortable not seeing this difference, especially when it comes to something important like health. Problem: this makes people vulnerable in every possible way and susceptible to all types of quacks. In that respect, humans are like ostriches. Thus, we have a history of thousands of years of placebo.<\/p>\n\n\n\n<h5>Hopefully, a future of thousands of years of openness awaits us.<\/h5>\n\n\n\n<p>I can\u2019t imagine another humane future.<\/p>\n<div data-object_id=\"5795\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/5795\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"5795\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"5795\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-5795\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/5795\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>If the placebo is made of sugar, the drug is the patient. It\u2019s not the placebo that is \u2018effective.\u2019 It is the patient The history of medicine is sometimes called the history of placebo. That\u2019s not unwarranted. Of all the drugs delivered about 100 years ago with an air of \u2018this will work for you,\u2019 <a class=\"moretag\" href=\"https:\/\/aurelis.org\/blog\/mind-body\/49-the-patient-as-cure\">Read the full article&#8230;<\/a><\/p>\n<div data-object_id=\"5795\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/5795\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"5795\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"5795\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-5795\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/5795\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":5774,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[22],"tags":[],"jetpack_featured_media_url":"https:\/\/i1.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2021\/05\/Mind_body_49.jpg?fit=965%2C562&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-1vt","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/5795"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=5795"}],"version-history":[{"count":1,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/5795\/revisions"}],"predecessor-version":[{"id":5796,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/5795\/revisions\/5796"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/5774"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=5795"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=5795"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=5795"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}