The last thing someone with chronic fatigue needs is a chronic fight for appreciation and respect. Such a fight stands in the way of an unbiased search for a meaningful solution. Well, we are currently living in an excessively materialistic culture.<\/p>\n\n\n\n
So it\u2019s about enzymes, bacteria, inflammatory material, and so on. Someone who dares to claim that something else is in play will be labeled \u2018disrespectful,\u2019 or when one is in a better mood, perhaps \u2018na\u00efve.\u2019<\/p>\n\n\n\n
Thanks in advance.<\/p>\n\n\n\n
Isn\u2019t that a good starting principle? No one has to fight for appreciation and respect.<\/p>\n\n\n\n
One may, however, wonder what to do about all those who die of poverty and misery in this world. They are living in our world too, but apparently, they are facing a different reality. Are they infinitely valuable, too? Yes. they are.<\/p>\n\n\n\n
Also each person with chronic fatigue is worthy, as a total person<\/em>, to be taken seriously. Well,<\/p>\n\n\n\n When I am listening to a Sonata by Mozart, I hear vibrations in the air. But at the same time, I hear a lot more. When I am looking at a person, I see his physicality, but I may see much more with some openness: a waterfall of significance.<\/p>\n\n\n\n If that person feels chronically tired for a long time, it is evident that something is physically wrong. What is the cause of chronic fatigue, what may be a consequence of it, and what is chronic fatigue itself<\/em>? I am happy to leave this question to a specialist on the subject. Future developments in this are also interesting. I\u2019m in awe, in advance.<\/p>\n\n\n\n However, what I will not leave to these specialists, or people with chronic fatigue themselves, or psychological caregivers, is a denigration to mere matter<\/em>.<\/p>\n\n\n\n Imagine, tomorrow, they\u2019ll take Mozart\u2019s music in the same way. No way.<\/p>\n\n\n\n By the way, I enjoy Mozart because of much more than \u2018beautiful music.\u2019 A sonata can touch me deeply. For God\u2019s sake, do I know why? No, I do not. The appreciation comes from deep within me, from where I am not aware of how, what, etc. And yet, the appreciation is present. Today, tomorrow, the day after tomorrow, next month, the whole time. Regardless of whether I know which nerve centers and neurotransmitters enable me to do this or not.<\/p>\n\n\n\n Same mutatis mutandis in case of chronic fatigue. Regardless of the matter<\/em>, there is always a deeper meaning. Cause, effect, chronic fatigue itself… It is interesting to go into this properly.<\/p>\n\n\n\n Shutting oneself off a priori<\/em> from this is absolutely uncritical and therefore unscientific.<\/p>\n\n\n\n in an ongoing debate about what is \u2018in the head\u2019 and what is not. Regardless of whether one labels it as a \u2018syndrome\u2019 or not. There is NO \u2018fault\u2019 about what emerges from the deeper self.<\/p>\n\n\n\n Feeling chronically tired may be related to a source of \u2018energy\u2019 (or, if you like: \u2018deep motivation\u2019) that can no longer flow freely deep within. At first, it is pretty simple: \u2018Not having energy\u2019 = \u2018being tired very quickly.\u2019 To the chronically tired, this comes across as something he can\u2019t control, which is also true<\/em>. Suggesting otherwise would be crazy.<\/p>\n\n\n\n Both cannot be controlled without the correct insights and instruments. So, it all comes down to finding and using these insights and tools.<\/p>\n\n\n\n Anyway, Mozart helps me recognizing, in all aspects, <\/em>the infinite value of each individual with chronic fatigue.<\/p>\n\n\n\n And besides, also, of the child dying due to drinking water shortage before I have even completed this text. This is an example. There is plenty in our world that is humanly wrong with increasing materialism playing a significant role. One would get tired of it. And rightfully so. Why is this so hard to understand for many people?<\/p>\nin my opinion, reducing oneself to mere matter is an ultimate form of self-denigration.<\/h5>\n\n\n\n
Always the deeper meaning<\/h5>\n\n\n\n
The omnipresent question of guilt is also playing a significant part<\/h5>\n\n\n\n
This happens outside the \u2018mere me.\u2019 The body stands outside of the \u2018mere me.\u2019 So does the non-conscious.<\/h5>\n\n\n\n