{"id":5596,"date":"2021-08-14T10:09:39","date_gmt":"2021-08-14T10:09:39","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=5596"},"modified":"2021-08-16T06:25:14","modified_gmt":"2021-08-16T06:25:14","slug":"the-paradox-principle","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/general-insights\/the-paradox-principle","title":{"rendered":"The Paradox Principle"},"content":{"rendered":"\n<h3>The more, the worse, related to the humanly not seeing oneself in-depth. Many consequences of this are the opposite of durability.<\/h3>\n\n\n\n<p><strong>I dislike contradictions. I like a good paradox.<\/strong><\/p>\n\n\n\n<p>A contradiction is about two statements that cannot both be true, yet they are both brought as true. There is either confusion or a lie involved.<\/p>\n\n\n\n<p>In a paradox, both statements are true, although it can be challenging to see. There is a seeming contradiction that can get solved in due time and with due effort.<\/p>\n\n\n\n<p><strong>The basic human paradox<\/strong><\/p>\n\n\n\n<p>This most quintessential paradox to date is related to the basic cognitive illusion. [see: &#8220;<a href=\"https:\/\/aurelis.org\/blog?p=3757\">The Basic Cognitive Illusion<\/a>&#8220;] It&#8217;s about the seer not seeing the own seeing. It&#8217;s like glasses suddenly becoming conscious and thinking they do all the seeing, not the person on whose nose they are placed.<\/p>\n\n\n\n<p>This is about the challenging difference between mere-ego and total self.<\/p>\n\n\n\n<p><strong>The Paradox Principle (my term)<\/strong><\/p>\n\n\n\n<p>This principle engenders situations in which the basic paradox leads to solutions that only enhance the problem in a way that is not comprehensible as long as one remains stuck in the basic cognitive illusion. This is, when something is understood conceptually but works subconceptually.<\/p>\n\n\n\n<p>Like this:<\/p>\n\n\n\n<figure class=\"wp-block-image size-large is-resized\"><img loading=\"lazy\" src=\"https:\/\/i2.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2021\/08\/wheel-on-subconceptual-image-solution.jpg?resize=495%2C222&#038;ssl=1\" alt=\"\" class=\"wp-image-7429\" width=\"495\" height=\"222\" srcset=\"https:\/\/i2.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2021\/08\/wheel-on-subconceptual-image-solution.jpg?w=406&amp;ssl=1 406w, https:\/\/i2.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2021\/08\/wheel-on-subconceptual-image-solution.jpg?resize=300%2C134&amp;ssl=1 300w\" sizes=\"(max-width: 495px) 100vw, 495px\" data-recalc-dims=\"1\" \/><\/figure>\n\n\n\n<p>Note the thick horizontal line in the middle, being the abstract border between conceptual and subconceptual.<\/p>\n\n\n\n<p>In many cases, the consequence is that one keeps pulling or pulls even harder trying to solve the problem. The proposed solution is generally counter-productive. More of the same will lead to more of the same, not reaching any better result.<\/p>\n\n\n\n<p>Despite nice words and intentions, &#8216;it&#8217; will not happen next time either.<\/p>\n\n\n\n<p>This frequently happens in healthcare, especially in managing chronic psycho-somatic diseases and at the detriment of all concerned, although it shows otherwise at the surface.<\/p>\n\n\n\n<p>It also shows in other domains of high, human-related complexity, for instance, at the level of ideologies: [see: &#8220;<a href=\"https:\/\/aurelis.org\/blog?p=6286\">How to Unify Ideologies<\/a>&#8220;]<\/p>\n\n\n\n<p><strong>Extremely costly<\/strong><\/p>\n\n\n\n<p>Financially and humanly, the cost can be gigantic. For instance, by not seeing what happens under the line of the above image, the cause of the vanishing solution &#8216;surely must lie with someone else\u2026 the enemy!&#8217; Wars could have been prevented with some better insight into this.<\/p>\n\n\n\n<p>The possible cost in healthcare is all too obvious \u2015 maybe not its immense scale.<\/p>\n\n\n\n<p>An additional problem is that while tearing at the rope above the line, it becomes even more challenging to see the situation as it is. It&#8217;s hard sometimes to acknowledge the futility of much already invested energy and suffering. This way, the longer one doesn&#8217;t see, the more difficult it may become to see.<\/p>\n\n\n\n<p><strong>The reverse of durability<\/strong><\/p>\n\n\n\n<p>One way or another, every present-day problem with durability is deeply related to the Paradox Principle. Therefore, I don&#8217;t think we will solve any of the durability problems without insight into this.<\/p>\n\n\n\n<p>Psychotherapy should be of help, but its doors are pretty much closed. [see: &#8220;<a href=\"https:\/\/aurelis.org\/blog?p=7097\">Psychotherapy&#8217;s Doors<\/a>&#8220;] This way, unfortunately, it doesn&#8217;t help solve the problem but even deepens it.<\/p>\n\n\n\n<p>This is existential.<\/p>\n<div data-object_id=\"5596\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/5596\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"5596\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"5596\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-5596\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/5596\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>The more, the worse, related to the humanly not seeing oneself in-depth. Many consequences of this are the opposite of durability. I dislike contradictions. I like a good paradox. A contradiction is about two statements that cannot both be true, yet they are both brought as true. There is either confusion or a lie involved. <a class=\"moretag\" href=\"https:\/\/aurelis.org\/blog\/general-insights\/the-paradox-principle\">Read the full article&#8230;<\/a><\/p>\n<div data-object_id=\"5596\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/5596\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"5596\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"5596\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-5596\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/5596\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":7427,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[8,70],"tags":[],"jetpack_featured_media_url":"https:\/\/i1.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2021\/04\/852-1.jpg?fit=962%2C554&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-1sg","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/5596"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=5596"}],"version-history":[{"count":6,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/5596\/revisions"}],"predecessor-version":[{"id":7468,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/5596\/revisions\/7468"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/7427"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=5596"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=5596"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=5596"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}