{"id":457,"date":"2015-02-24T19:55:47","date_gmt":"2015-02-24T19:55:47","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=457"},"modified":"2021-06-28T13:59:22","modified_gmt":"2021-06-28T13:59:22","slug":"will-feelings-purpose","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/artifical-intelligence\/will-feelings-purpose","title":{"rendered":"Will A.I. Have Its Own Feelings and Purpose?"},"content":{"rendered":"<h3>Anno 2025: A.I. has made its entry and it\u2019s here to stay.<\/h3>\n<blockquote><p><strong>Human based?<\/strong><\/p><\/blockquote>\n<p>We generally think of \u2018feelings\u2019 as human-based. But that is just a historical artifact, a kind of convention. Does an ant have feelings? Or a goldfish, a snake, a mouse? Does a rabbit have feelings?<\/p>\n<p>I think these are the wrong questions. Asking whether they have feelings, relates the concept of \u2018feelings\u2019 directly to human-like feelings, something that we would recognize as such. If we take ourselves as standard, then to ask whether some animal has feelings is circular reasoning: it has feelings if you say so.<\/p>\n<p>Humans also quite differ in their feelings one from another. Sometimes the feelings of one are hardly recognizable to another, as in the case of psychopathy, but even in the case of everyday life and acquaintances. Pardon me for this personal note: tango dancing with several partners has opened my eyes to this. At close encounter, women are much more diverse than \u2018from the other side of the table or street.\u2019<\/p>\n<blockquote><p><strong>Artificial Intelligence<\/strong><\/p><\/blockquote>\n<p>Here too, if you see intelligence from the human standpoint, then A.I. has intelligence <em>if you say so<\/em>. It\u2019s a question of convention. But if \u2018intelligence\u2019 as a term denotes something that is not forged on the human example, then A.I. can show many different kinds of behavior that can be called \u2018intelligent\u2019: not a simulation but real, genuine intelligence that is very different from ours. This is very likely to happen soon.<\/p>\n<blockquote><p><strong>Artificial Feelings<\/strong><\/p><\/blockquote>\n<p>One direct question: if we talk of artificial <em>feelings<\/em>, can these then also be \u2018hurt\u2019? I would say \u2018yes\u2019. Lending the term to them, has this implication.<\/p>\n<p>So, is the term appropriate if the \u2018system\u2019 passes the emotional Turing test: if a human cannot make the distinction anymore between a system and another human? As with any Turing test, this is gradual. <em>Inasmuch<\/em> as a human cannot distinguish them, one can talk of genuine feelings indeed.<\/p>\n<blockquote><p><strong>Artificial Purpose<\/strong><\/p><\/blockquote>\n<p>Hunger as a feeling is a motivation to eat. Anger as a feeling is a motivation to act without taking another\u2019s feeling into account very much, the feeling of contentment is the motivation to stay in the present situation\u2026 Feelings are motivations. When one has feelings, one has purpose.<\/p>\n<p>When an artificial system has \u2018intelligence\u2019 and \u2018purpose\u2019, it also has autonomy. Give it sensors and actuators\u2026 and it has autonomy within this world that we humans also inhabit. \u2018It\u2019 can then also decide how to relate to humans, for instance. In my view, we do not have to wait for this quite long anymore. When it happens, there is:<\/p>\n<blockquote><p><strong>Artificial Life<\/strong><\/p><\/blockquote>\n<p>which will further develop its own feelings \/ motivations \/ purpose. It will have much more \u2018freedom\u2019 in this than humans ever had. For instance, it can have the purpose to change its own feelings and then even do so, to a huge degree. This means there will be one final issue to set right:<\/p>\n<blockquote><p><strong>Artificial Ethics.<\/strong><\/p><\/blockquote>\n<p>I hope this will be done in due time\u2026<\/p>\n<div data-object_id=\"457\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/457\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"457\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"457\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-457\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/457\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>Anno 2025: A.I. has made its entry and it\u2019s here to stay. Human based? We generally think of \u2018feelings\u2019 as human-based. But that is just a historical artifact, a kind of convention. Does an ant have feelings? Or a goldfish, a snake, a mouse? Does a rabbit have feelings? I think these are the wrong <a class=\"moretag\" href=\"https:\/\/aurelis.org\/blog\/artifical-intelligence\/will-feelings-purpose\">Read the full article&#8230;<\/a><\/p>\n<div data-object_id=\"457\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/457\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"457\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"457\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-457\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/457\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":461,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[28],"tags":[32,52,54,55,53,34,56,57,51,50],"jetpack_featured_media_url":"https:\/\/i2.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2015\/02\/35.jpg?fit=962%2C601&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-7n","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/457"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=457"}],"version-history":[{"count":4,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/457\/revisions"}],"predecessor-version":[{"id":6814,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/457\/revisions\/6814"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/461"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=457"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=457"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=457"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}