{"id":4499,"date":"2020-01-01T10:00:00","date_gmt":"2020-01-01T10:00:00","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=4499"},"modified":"2022-09-02T21:58:13","modified_gmt":"2022-09-02T21:58:13","slug":"nightlife-at-the-zendo","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/meditation\/nightlife-at-the-zendo","title":{"rendered":"Nightlife at the Zendo"},"content":{"rendered":"\n<p>2007<\/p>\n\n\n\n<p>The summer sesshin is coming to an end. During the last night, I plan to additionally sit in the zendo, on my own, for 5 or 6 hours in a row, meaning: 45 minutes of sitting, 15 minutes of slowly walking (kinhin), and so on. A few days after the sesshin, I write this text about my experiences, hour by hour, with all still fresh in memory. There is no full, timely exactness in this. But then, it\u2019s about Zen. The accuracy lies in the mere meaning. There and only there, it\u2019s of the deepest importance.<\/p>\n\n\n\n<p>\u2015<\/p>\n\n\n\n<p><strong>9:45 PM.<\/strong> I walk around a bit behind the zendo after the last daylife meditation session. I practice not thinking about what I\u2019m planning to do as being hard or\u2026 heroish?\u2026 Nay. It\u2019s just a simple thing to do. I\u2019ve done it before, and I\u2019m thinking back on that now. I\u2019ll survive. Nature shows itself as beautiful as it can get. From the beginning of time, everything has been just so as to lead to this point. And from this point, it will flow onwards.<\/p>\n\n\n\n<p>\u2015<\/p>\n\n\n\n<p><strong>10 PM.<\/strong> Just sitting down. I have company almost immediately. One, two, then at least three mosquitoes turn up for nightly supper. At first I\u2019m not a very friendly host. I\u2019m not prepared for a night of bzzzzzzzzz. But this is some assertive womenfolk. I ask them to please at least spare my face. Big deal. One on my ear. One on my nose. Grotesque. I slap myself. Ow. Did I miss, or did I kill a sentient being right in the middle of the zendo? I change strategy. Maybe with a full belly, they leave me for the purpose of their own mosquito meditation. It seems to work. During the night from time to time I get some buzzzzy visitors but all in all, not much.<\/p>\n\n\n\n<p>\u2015<\/p>\n\n\n\n<p><strong>11 PM.<\/strong> I can\u2019t help it. This place is a bit scary to me right now. As a child, I was pretty afraid of the dark at times. Even in recent years, this fear of darkness sometimes returns as a long remembered veil. I notice that some clicks and sounds in the zendo make my \u2018ears turn towards it\u2019. You have to admit it\u2019s a bit spooky after all. Imagine the blackness in the dark: the cushions, the zafutons\u2026 even the red carpet has turned black. Soon I \u2018see\u2019 some men in black too. A row of black-kimonoed patriarchs on the cushions right before me. They are very benevolent. Extremely nice all the time. They don\u2019t talk but speak of confidence and wisdom. After a little while, I forget about them, but the feeling of being supported that they have given me remains. I\u2019m at peace.<\/p>\n\n\n\n<p>\u2015<\/p>\n\n\n\n<p><strong>Midnight. <\/strong>During kinhin, I remember the feeling \/ knowing \/ deepest conviction that All is Good. I remember the confidence from a prior deepest daytime experience. The trust that I can trust. Fully. I mean: fully. My peace is of the deepest kind. I feel supported by many things now: the past week of meditation, the work I did in the kitchen as a tenzo-aid, people. Even so, some hideous faces of death and horror are coming up in my imagination \u2015 Mara\u2019s faces. I let them, encourage them, pull them towards me. I want to have them right before me and really completely overcome them. But soon, I notice that I have to put their energy into them myself. The moment I stop doing this, they fade away without any effort required. So this way, even Mara himself is helping me. I tell him so. He agrees. Well. Strange things happen between heaven and earth. Or vice versa.<\/p>\n\n\n\n<p>\u2015<\/p>\n\n\n\n<p><strong>1 AM.<\/strong> I hear sounds of people returning from their one-time escapade to the pub. Voices of sensei and tenzo (they are a couple) going to their room. For a while, I\u2019m back into the worldly world of little-dimensional conceptualism hanging like an illusion on a rope inside the real reality\u2026 This is talking weirdoish enough, isn\u2019t it\u2026 I should be careful. But I\u2019m not. The only regret I have right now is that by not telling the reason for not joining the crowd, I may have let some people down who might think I didn\u2019t <em>want<\/em> to. Well, this is all may and might. I shouldn\u2019t bother too much and just sit. \u2018Shikantaza.\u2019 Soon after going slightly up, the wave goes down again.<\/p>\n\n\n\n<p>\u2015<\/p>\n\n\n\n<p><strong>2 AM.<\/strong> Comes to me the full meaning of sesshin: looking at\/with the heart-mind. It comes on the notes of a love song, or better: a part of it that keeps repeating itself again and again. Which is OK to me. Actually, almost anything would be OK to me now. All pieces are part of one big whole. Then all pieces ARE the whole. The night is one big door towards the space that I am coming from, and it is Love\u2026 Sorry, dear reader, I speak no more of this since (s)he who already knows, knows and (s)he who doesn\u2019t, doesn\u2019t. I can only heighten wrong impressions. The responsibility to obtain truth is individual.<\/p>\n\n\n\n<p>\u2015<\/p>\n\n\n\n<p><strong>3 AM.<\/strong> After kinhin I feel an urge to bow from full standing position to the ground. I restrain myself and do it only three times, as intensely as possible, just like it\u2019s done during the day. I would like more very much, but something tells me it would be <em>dis<\/em>respectful, like using a sacred thing in a way it should not be used. This is when I would like my teacher to be here, as a teacher and as a close friend. Nevertheless, after the bows, I return to the cushion, happy.<\/p>\n\n\n\n<p>\u2015<\/p>\n\n\n\n<p><strong>3:45 AM.<\/strong> The first five hours of this zendo nightlife now seem more like five minutes. I know time distortion is common to a parallel working mind. But I have never experienced it myself to this degree. If I would be looking for an indication of good meditation, this is it. The last hour, however, is less. Pain. This position. That position. I think I\u2019m bumping into my limit at present. At last, I sit on the cushion with legs straight. I have no intention to meditate more. Enjoy. Nothing more. Nothing less. Who am I kidding? This is meditation too. It seems that even when I\u2019m getting out of it, I\u2019m not getting out of it.<\/p>\n\n\n\n<p>\u2015<\/p>\n\n\n\n<p><strong>4 AM.<\/strong> Out in the air. I get a most beautiful final treat. The sky is all so clear! The stars so manifold and bright! Bliss! I wanted to stay in the zendo. I want to stay here right now. I return to my room, knowing that in three hours or so, I will be preparing myself in order to return to the zendo with all others. Can\u2019t wait.<\/p>\n\n\n\n<p>\u2015<\/p>\n<div data-object_id=\"4499\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/4499\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"4499\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"4499\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-4499\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/4499\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>2007 The summer sesshin is coming to an end. During the last night, I plan to additionally sit in the zendo, on my own, for 5 or 6 hours in a row, meaning: 45 minutes of sitting, 15 minutes of slowly walking (kinhin), and so on. A few days after the sesshin, I write this <a class=\"moretag\" href=\"https:\/\/aurelis.org\/blog\/meditation\/nightlife-at-the-zendo\">Read the full article&#8230;<\/a><\/p>\n<div data-object_id=\"4499\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/4499\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"4499\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"4499\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-4499\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/4499\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":4500,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[4],"tags":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2021\/02\/724.jpg?fit=960%2C557&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-1az","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/4499"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=4499"}],"version-history":[{"count":3,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/4499\/revisions"}],"predecessor-version":[{"id":9715,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/4499\/revisions\/9715"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/4500"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=4499"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=4499"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=4499"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}