{"id":413,"date":"2018-01-18T19:41:37","date_gmt":"2018-01-18T19:41:37","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=413"},"modified":"2018-02-18T19:52:37","modified_gmt":"2018-02-18T19:52:37","slug":"41-emptiness","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/sticky-thoughts\/41-emptiness","title":{"rendered":"41. Emptiness!"},"content":{"rendered":"<p style=\"text-align: center;\">Dear reader, let me take you on a journey to <em>Emptiness<\/em>. No, I have not suddenly become a fan of nothingness or nihilism. Neither did I invent\/discover the concept of <em>Emptiness<\/em>. I\u2019m too late for that. It was already invented\/discovered some 1800 years ago by an Indian guy called Nagaryuna. Thanks to him, it became a central concept of Mahayana Buddhism. As such, it is also central in the Chinese \u2018Chan\u2019 and the Japanese \u2018Zen\u2019.<\/p>\n<p style=\"text-align: center;\">\u25ca\u25ca\u25ca<\/p>\n<p style=\"text-align: center;\"><em>Emptiness<\/em> is not empty.<\/p>\n<p style=\"text-align: center;\">\u25ca\u25ca\u25ca<\/p>\n<p style=\"text-align: center;\">Of course, in order to know what one is talking about, it\u2019s interesting to know what one is not talking about. <em>Emptiness<\/em> is not empty. Actually it has nothing to do with being empty or not empty, in the sense that it can coincide with both. On the other hand, \u2018<em>Emptiness\u2019<\/em> is a good term. So it\u2019s interesting to keep it.<\/p>\n<p style=\"text-align: center;\">\u25ca\u25ca\u25ca<\/p>\n<p style=\"text-align: center;\"><em>Emptiness<\/em> is a state of mind.<\/p>\n<p style=\"text-align: center;\">\u25ca\u25ca\u25ca<\/p>\n<p style=\"text-align: center;\"><em>Emptiness<\/em> is all about how you use the perceptual system that is your mind. It is in fact a kind of \u2018openness\u2019, but a very, very, very deep kind. The kind that you reach by using your mind (look at it as perceptual system) more as a whole instead of the usual flimsy patchwork. Outrageously weird? Not at all. It happens frequently, to many people. It\u2019s called \u2018being raptured\u2019. One can be raptured by many things: a piece of art, a sight of nature, or both of these together in the guise of a beautiful woman\u2026 These are just some examples. Being raptured can \u2018blow your head off\u2019 as is sometimes depicted in a cartoon when a guy sees a very beautiful girl. In other circumstances, it is sometimes said as \u2018she is to die for\u2019.<\/p>\n<p style=\"text-align: center;\">\u25ca\u25ca\u25ca<\/p>\n<p style=\"text-align: center;\">And there is truth in this. It\u2019s a bit like \u2018dying\u2019. It\u2019s of course also when you feel most alive. Maybe you do die and are instantly reborn. It can certainly feel that way. But let\u2019s come back to <em>Emptiness<\/em>, because we\u2019re not finished with that.<\/p>\n<p style=\"text-align: center;\">\u25ca\u25ca\u25ca<\/p>\n<p style=\"text-align: center;\">\u2018Being raptured\u2019 is about getting there.<\/p>\n<p style=\"text-align: center;\"><em>Emptiness<\/em> is about being there.<\/p>\n<p style=\"text-align: center;\">\u25ca\u25ca\u25ca<\/p>\n<p style=\"text-align: center;\">Yes, in being raptured, we are close to <em>Emptiness<\/em>, but we miss a central point. This is when the movement of getting there (which can itself be \u2018explosive\u2019 or precisely not) turns into the stillness of being there, and you also actually <em>do<\/em> something yourself instead of only getting knocked off your feet. But here it becomes very difficult to explain. Ah! Did I create false expectations? Zen talks about not-thinking as the highest form of thinking. One can also call it parallel thinking: not going in your thoughts from A to B to C, but : ABC. Got it? I cannot say it more clearly than this. And I\u2019m not ashamed. Neither could Nagaryuna.<\/p>\n<p style=\"text-align: center;\">\u25ca\u25ca\u25ca<\/p>\n<p style=\"text-align: center;\">You might also try some very deep meditation.<\/p>\n<p style=\"text-align: center;\">That\u2019s what it\u2019s about.<\/p>\n<p style=\"text-align: center;\">\u25ca\u25ca\u25ca<\/p>\n<p style=\"text-align: center;\">\n<div data-object_id=\"413\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/413\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"413\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"413\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-413\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/413\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>Dear reader, let me take you on a journey to Emptiness. No, I have not suddenly become a fan of nothingness or nihilism. Neither did I invent\/discover the concept of Emptiness. I\u2019m too late for that. It was already invented\/discovered some 1800 years ago by an Indian guy called Nagaryuna. Thanks to him, it became <a class=\"moretag\" href=\"https:\/\/aurelis.org\/blog\/sticky-thoughts\/41-emptiness\">Read the full article&#8230;<\/a><\/p>\n<div data-object_id=\"413\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/413\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"413\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"413\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-413\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/413\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":414,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[13],"tags":[],"jetpack_featured_media_url":"https:\/\/i1.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2018\/02\/Sticky41.jpg?fit=964%2C561&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-6F","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/413"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=413"}],"version-history":[{"count":1,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/413\/revisions"}],"predecessor-version":[{"id":415,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/413\/revisions\/415"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/414"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=413"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=413"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=413"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}