{"id":28925,"date":"2026-08-13T06:25:02","date_gmt":"2026-08-13T06:25:02","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=28925"},"modified":"2026-08-13T12:17:55","modified_gmt":"2026-08-13T12:17:55","slug":"distinction-without-division","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/general-insights\/distinction-without-division","title":{"rendered":"Distinction without Division"},"content":{"rendered":"<h3>Distinctions help us see, but they do not need to divide what they reveal. In fact, coherence itself requires differentiation: an amorphous whole is not yet a coherent one.<\/h3>\n<blockquote><p>From Gestalt perception to the immune system and human society, deeper coherence can enable finer distinctions without fragmentation. Perhaps understanding grows when we become more able to distinguish while less needing to divide.<\/p><\/blockquote>\n<p><strong>A diptych on distinction without division<\/strong><\/p>\n<p>This blog is part of a diptych:<\/p>\n<ul>\n<li><em><a href=\"https:\/\/aurelis.org\/blog\/general-insights\/distinction-without-division\">Distinction without Division<\/a><\/em> explores the intricate relationship between distinction and coherence: each needs and can deepen the other.<\/li>\n<li><em><a href=\"https:\/\/aurelis.org\/blog\/open-leadership\/leadership-distinction-without-division\">Distinction without Division in <\/a><a href=\"https:\/\/aurelis.org\/blog\/open-leadership\/leadership-distinction-without-division\">Leadership<\/a><\/em>\u00a0brings this into leadership, where differences need to be clearly seen without too readily becoming divisions.<\/li>\n<\/ul>\n<p>Together, they point toward a deceptively simple movement: distinguish and cohere.<\/p>\n<p><strong>We need distinctions in order to see<\/strong><\/p>\n<p data-start=\"78\" data-end=\"420\">Understanding needs differences. Without them, reality becomes an amorphous whole in which everything may somehow belong together, but little can be clearly seen. Illumination often begins when something previously blurred becomes distinguishable: this is not quite that; these two processes may interact strongly, but they are not identical.<\/p>\n<p data-start=\"422\" data-end=\"846\">This gives a simple way to look at understanding: to understand is to become more able to distinguish, while less needing to divide. Distinction brings articulation. Division goes further and turns difference into separateness. The comparison is worked out more systematically in the Addendum, but the shortest version is already useful: distinction is difference within coherence; division is difference through separation.<\/p>\n<p data-start=\"848\" data-end=\"1057\">Perhaps this is why a request for illumination can almost be heard as: \u201cHelp me see the distinctions without losing the whole.\u201d It asks neither for vagueness nor for fragmentation. It asks to see more clearly.<\/p>\n<p data-start=\"1059\" data-end=\"1100\"><strong data-start=\"1059\" data-end=\"1100\">Distinction is not a smaller division<\/strong><\/p>\n<p data-start=\"1102\" data-end=\"1561\">At first sight, distinction might seem to be division&#8217;s gentler little brother. A distinction says that A is not B; division simply draws the line more firmly. Yet there is a qualitative difference. A distinction can arise entirely within a relational field. Figure and ground, for instance, need to be distinguished in perception, but this does not require imagining them first as two independently existing realities that are later somehow brought together.<\/p>\n<p data-start=\"1563\" data-end=\"1986\">Division has its uses. When things are confused, pulling them apart may be precisely what helps. Science has gained enormously from isolating variables, organs, mechanisms, levels, and causes. Problems arise when the separation that helped us investigate reality is assumed to be the structure of reality itself. A useful sequence may therefore be:<\/p>\n<p><em>confusion \u2192 division \u2192 distinction \u2192 distinction-without-division.<\/em><\/p>\n<p data-start=\"1988\" data-end=\"2162\">This is also why distinction produces something different from pieces. It produces articulation. The whole becomes internally clearer without necessarily becoming less whole.<\/p>\n<p data-start=\"2164\" data-end=\"2202\"><strong data-start=\"2164\" data-end=\"2202\">Illumination without fragmentation<\/strong><\/p>\n<p data-start=\"2204\" data-end=\"2505\">Information alone does not illuminate. One can accumulate enormous amounts of information and still not understand what is going on. Illumination comes more readily when differences and relationships become visible together. Facts begin to fit; something that was there all along can suddenly be seen.<\/p>\n<p data-start=\"2507\" data-end=\"2956\">This connects distinction to Gestalt. As explored elsewhere in relation to coherence, a whole does not become meaningful by eliminating its differences. Rather, parts acquire significance partly through their place within a larger pattern. <em><a href=\"https:\/\/aurelis.org\/blog\/coherence\/is-all-related-to-all-in-depth\" data-start=\"2747\" data-end=\"2849\">Is All Related to All (in Depth)?<\/a><\/em> develops a similar movement: going deeper may reveal broader relatedness without dissolving individuality.<\/p>\n<p data-start=\"2958\" data-end=\"3143\">So there are two opposite dangers. Confusion cannot adequately see the distinctions. Division can lose sight of the whole. Illumination may be the movement in which both become visible.<\/p>\n<p data-start=\"3145\" data-end=\"3176\"><strong data-start=\"3145\" data-end=\"3176\">Coherence needs distinction<\/strong><\/p>\n<p data-start=\"3178\" data-end=\"3571\">This brings distinction surprisingly close to the heart of Coherence Theory. <em><a href=\"https:\/\/aurelis.org\/blog\/coherence\/coherence-basically\" data-start=\"3255\" data-end=\"3333\">Coherence, Basically<\/a><\/em> describes coherence as a dynamic organization in which mutually constraining elements participate in a metastable whole. This already implies differentiation. An amorphous blob is not coherent merely because nothing inside it is divided.<\/p>\n<p data-start=\"3573\" data-end=\"3998\">A melody needs different notes. An organism needs differentiated organs, tissues, and processes. A mind needs patterns that can influence one another precisely because they are not all the same. Coherence therefore does not merely tolerate distinction. In complex systems, distinction is constitutive of coherence. Without differences, there are no meaningful relationships among differences, and thus little that can cohere.<\/p>\n<p data-start=\"4000\" data-end=\"4411\">The relation also works the other way. Coherence enables richer distinctions because a sufficiently coherent whole can carry internal differentiation without falling apart. This gives a reciprocal movement: distinction enables coherence; coherence enables richer distinction. Or, in another formulation:<\/p>\n<p><em>The deeper the unity, the less it needs uniformity.<br \/>\nThe deeper the distinction, the less it needs division.<\/em><\/p>\n<p data-start=\"4413\" data-end=\"4444\"><strong data-start=\"4413\" data-end=\"4444\">More differences, not fewer<\/strong><\/p>\n<p data-start=\"4446\" data-end=\"4703\">This is easy to miss because coherence is sometimes associated with harmony, agreement, or sameness. Yet a deeply coherent system may contain more differentiation, not less. The differences can become finer because they no longer need to threaten the whole.<\/p>\n<p data-start=\"4705\" data-end=\"4984\">Division can actually impoverish distinction. Once a landscape has been divided into two large boxes \u2013 mind\/body, self\/other, us\/them \u2013 many subtler differences disappear from view. Division may look like maximal distinction while doing the opposite. It simplifies by separation.<\/p>\n<p data-start=\"4986\" data-end=\"5326\">This is one reason <em><a href=\"https:\/\/aurelis.org\/blog\/coherence\/coherence-brings-mind-to-thinking\" data-start=\"5005\" data-end=\"5110\">Coherence Brings Mind to Thinking<\/a><\/em> distinguishes mind from thinking without treating them as independent entities. The distinction matters precisely because their relationship matters. Better distinction can reveal more relationship rather than less.<\/p>\n<p data-start=\"5328\" data-end=\"5363\"><strong data-start=\"5328\" data-end=\"5363\">The immune system distinguishes<\/strong><\/p>\n<p data-start=\"5365\" data-end=\"5717\">The immune system provides a particularly beautiful case. The traditional self\/non-self distinction remains useful, but it becomes misleading when turned into a hard division. As explored in <em><a href=\"https:\/\/aurelis.org\/blog\/immune-related\/the-meaningful-immune-system\" data-start=\"5556\" data-end=\"5656\">The Meaningful Immune System<\/a><\/em>, immunity continually distinguishes without merely dividing.<\/p>\n<p data-start=\"5719\" data-end=\"6067\">Something \u2018other\u2019 need not be attacked. Food, commensal microorganisms, and innumerable environmental encounters require tolerance and contextual responsiveness. Conversely, something arising from \u2018self\u2019 is not automatically to be tolerated; transformed cells make that clear. The simple mapping of self = tolerate and other = attack does not work.<\/p>\n<p data-start=\"6069\" data-end=\"6669\">Healthy immunity therefore requires finer distinctions: what is happening, where, with what history, at what intensity, in what tissue and within what wider regulatory situation. <em><a href=\"https:\/\/aurelis.org\/blog\/healthcare\/self-tolerance-in-body-and-mind\" data-start=\"6248\" data-end=\"6350\">Self-Tolerance in Body and Mind<\/a><\/em> similarly points toward biological identity as something maintained relationally rather than merely defended behind a fixed wall. The immune system does not protect the self simply by dividing self from other. In an important sense, it helps constitute biological selfhood through continually making good distinctions.<\/p>\n<p data-start=\"6671\" data-end=\"6710\"><strong data-start=\"6671\" data-end=\"6710\">Coherence makes complexity possible<\/strong><\/p>\n<p data-start=\"6712\" data-end=\"6977\">This raises an almost astonishing question. How can the immune system be so extraordinarily complex and nevertheless so coherent and performant? Nature never had an engineer who first designed all this complexity and afterward solved the problem of coordinating it.<\/p>\n<p data-start=\"6979\" data-end=\"7433\">Perhaps the order is partly reversed. Coherent organization that is good enough can persist. Once present, it creates a structured landscape in which further differentiation becomes possible. Some new differentiation fits; some does not. What fits may increase adaptability or regulation, creating room for still richer differentiation. The immune system&#8217;s extraordinary differentiation may therefore have become possible partly because of its coherence.<\/p>\n<p data-start=\"7435\" data-end=\"7679\">This does not require perfection. \u2018Good enough\u2019 is enough to continue. Existing coherence changes the conditions under which subsequent possibilities arise and are retained. Coherence thereby becomes part of the landscape for further coherence.<\/p>\n<p data-start=\"7681\" data-end=\"7716\"><strong data-start=\"7681\" data-end=\"7716\">Three timescales of distinction<\/strong><\/p>\n<p data-start=\"7718\" data-end=\"8178\">This can be seen at several timescales. Across evolution, variations continually encounter a landscape in which some organizations fit better than others. During the maturation of an individual immune system, tolerance, memory, discrimination, microbiome relationships, and regulatory capacities develop through interaction. And moment by moment, the mature immune system must distinguish one concrete situation from countless others and respond appropriately.<\/p>\n<p data-start=\"8180\" data-end=\"8499\">At none of these levels does a little agent need to be consciously \u2018seeking coherence.\u2019 The phrase can nevertheless be useful if taken metaphorically. Existing coherence creates conditions under which some developments fit better than others, while those developments can subsequently reshape the conditions of fitting.<\/p>\n<p data-start=\"8501\" data-end=\"8683\">Proper distinction is crucial at all three levels. What matters is not merely selecting between ready-made alternatives. The landscape itself develops through what happens within it.<\/p>\n<p data-start=\"8685\" data-end=\"8725\"><strong data-start=\"8685\" data-end=\"8725\">From distinction to fitting and back<\/strong><\/p>\n<p data-start=\"8727\" data-end=\"9068\"><em><a href=\"https:\/\/aurelis.org\/blog\/coherence\/the-survival-of-the-fitting-2\" data-start=\"8727\" data-end=\"8822\">The Survival of the Fitting<\/a><\/em> approaches this from another direction. Instead of seeing development only as competition among possibilities, it asks how possibilities participate in revealing what continues to fit within an evolving whole. This suggests a recursive movement:<\/p>\n<p data-start=\"9070\" data-end=\"9193\"><em>Coherence enables better distinctions.<br \/>\nBetter distinctions enable better fitting.<br \/>\nBetter fitting enables further coherence.<\/em><\/p>\n<p data-start=\"9195\" data-end=\"9492\">Then the movement can continue: <em>coherence \u2192 distinction \u2192 fitting \u2192 coherence \u2192 richer distinction \u2192 richer fitting \u2192 deeper coherence<\/em>. This gives substance to the intuition that coherence may engender further coherence. Distinction may be one of the processes through which this becomes possible.<\/p>\n<p data-start=\"9494\" data-end=\"9822\">This also adds something to the idea of coherencing. Coherence needs distinction to exist; coherencing needs distinction to develop. That may eventually prove relevant far beyond biology, including how artificial systems might be enabled to develop richer coherence rather than having every final relation engineered beforehand.<\/p>\n<p data-start=\"9824\" data-end=\"9857\"><strong data-start=\"9824\" data-end=\"9857\">Precision can serve wholeness<\/strong><\/p>\n<p data-start=\"9859\" data-end=\"10161\">There is a more everyday consequence. Making careful distinctions is sometimes regarded as pedantic: surely everyone knows more or less what is meant. Yet two different concepts treated as identical can damage understanding just as surely as two deeply related things treated as fundamentally separate.<\/p>\n<p data-start=\"10163\" data-end=\"10418\">Precision, therefore, need not fragment. It can be a form of care for coherence. Once A and B are properly distinguished, a more interesting question becomes possible: how exactly are they related? A good distinction can open inquiry rather than close it.<\/p>\n<p data-start=\"10420\" data-end=\"10808\">This matters for Coherence Theory itself. \u201cEverything is somehow connected\u201d would hardly be a theory of coherence. It would be vague holism. The challenge is richer: distinguish what needs distinguishing, relate what needs relating, and divide only where division is genuinely warranted. The better we distinguish what things are, the better we may sometimes see how they belong together.<\/p>\n<p data-start=\"10810\" data-end=\"10832\"><strong data-start=\"10810\" data-end=\"10832\">From versus to and<\/strong><\/p>\n<p data-start=\"10834\" data-end=\"11216\">The same principle reaches naturally into human relationships. <a href=\"https:\/\/aurelis.org\/blog\/sociocultural-issues\/us-and-them\" data-start=\"10897\" data-end=\"10969\">Us and Them<\/a> proposes a small linguistic change with large implications: from us-versus-them toward us-and-them. Seen through the present lens, \u2018us\u2019 and \u2018them\u2019 need not be illusions as distinctions. Their presumed fundamental separateness may be the illusion.<\/p>\n<p data-start=\"11218\" data-end=\"11560\">Groups, cultures, histories, values, and interests genuinely differ. Erasing those differences would not create deeper coherence. <em><a href=\"https:\/\/aurelis.org\/blog\/sociocultural-issues\/europe-united-in-compassionate-diversity\" data-start=\"11348\" data-end=\"11479\">Europe, United in Compassionate Diversity<\/a><\/em> similarly explores how unity can contain diversity without requiring uniformity.<\/p>\n<p data-start=\"11562\" data-end=\"11954\">Division can generate cruder categories, poorer fitting, and still more division. Coherence can enable better distinctions, better ways of fitting together, and potentially broader coherence. This has major consequences for leadership and polarization, deserving a separate exploration. For now, its positive counterpart to \u2018divide and conquer\u2019 can be put very simply: \u2018distinguish and cohere.\u2019<\/p>\n<p data-start=\"11956\" data-end=\"11976\"><strong data-start=\"11956\" data-end=\"11976\">Seeing the whole<\/strong><\/p>\n<p data-start=\"11978\" data-end=\"12207\">Distinction without division is therefore not a compromise between analytical thinking and holism. It asks something more demanding of both. It asks for increasingly fine differentiation together with increasingly rich coherence.<\/p>\n<p data-start=\"12209\" data-end=\"12551\">There is something almost Spinozistic in this. Particular things need not disappear into the whole, while the whole need not be reduced to an assemblage of separate things. Clarity can lead toward relatedness rather than away from it. The deeper the unity, the less it needs uniformity. The deeper the distinction, the less it needs division.<\/p>\n<p data-start=\"12553\" data-end=\"12864\">Perhaps this returns us to illumination. \u201cHelp me see the distinctions without losing the whole.\u201d One might equally ask: \u201cHelp me see the whole without losing the distinctions.\u201d Deep understanding may lie in becoming increasingly capable of both. In that sense, illumination itself may be an event of coherence.<\/p>\n<p>\u2015<\/p>\n<p><strong>Addendum<\/strong><\/p>\n<h4>Comparison table: Distinction &#8211; Division<\/h4>\n<table>\n<tbody>\n<tr>\n<td>\n<h4>Dimension<\/h4>\n<\/td>\n<td><strong>Distinction<\/strong><\/td>\n<td><strong>Division<\/strong><\/td>\n<\/tr>\n<tr>\n<td>Basic movement<\/td>\n<td>Differentiates<\/td>\n<td>Separates<\/td>\n<\/tr>\n<tr>\n<td>Relation between A and B<\/td>\n<td><strong>A is not B<\/strong><\/td>\n<td><strong>A is separate from B<\/strong><\/td>\n<\/tr>\n<tr>\n<td>Coherence<\/td>\n<td>Distinction occurs <strong>within coherence<\/strong><\/td>\n<td>Coherence is broken, reduced, or bracketed out<\/td>\n<\/tr>\n<tr>\n<td>Relation to the whole<\/td>\n<td>Articulates the whole<\/td>\n<td>Cuts the whole into parts<\/td>\n<\/tr>\n<tr>\n<td>Difference<\/td>\n<td>Preserves and clarifies difference<\/td>\n<td>Turns difference toward separateness<\/td>\n<\/tr>\n<tr>\n<td>Relatedness<\/td>\n<td>Difference and relatedness coexist<\/td>\n<td>Relatedness becomes secondary or disappears<\/td>\n<\/tr>\n<tr>\n<td>Boundaries<\/td>\n<td>Boundaries can remain permeable, contextual, dynamic<\/td>\n<td>Boundaries tend to become harder and more absolute<\/td>\n<\/tr>\n<tr>\n<td>Identity<\/td>\n<td>A can be itself partly through its relations<\/td>\n<td>A tends to be conceived as independently itself<\/td>\n<\/tr>\n<tr>\n<td>Complexity<\/td>\n<td>Can reveal richer complexity<\/td>\n<td>Trying to make complexity manageable by separation<\/td>\n<\/tr>\n<tr>\n<td>Scientific value<\/td>\n<td>Enables precise differentiation without necessarily reducing the whole<\/td>\n<td>Enables isolation, reduction, and controlled analysis<\/td>\n<\/tr>\n<tr>\n<td>Scientific danger<\/td>\n<td>Insufficient distinction can remain vague<\/td>\n<td>Division may be mistaken for reality itself<\/td>\n<\/tr>\n<tr>\n<td>Epistemological movement<\/td>\n<td><strong>Articulation<\/strong><\/td>\n<td><strong>Fragmentation<\/strong><\/td>\n<\/tr>\n<tr>\n<td>Gestalt<\/td>\n<td>Figure distinguished <em>within<\/em> a field<\/td>\n<td>Figure treated as detachable from the field<\/td>\n<\/tr>\n<tr>\n<td>Depth<\/td>\n<td>More distinctions can reveal more relations<\/td>\n<td>More divisions can conceal deeper relations<\/td>\n<\/tr>\n<tr>\n<td>Coherence theory<\/td>\n<td>Differentiation <strong>through and within coherence<\/strong><\/td>\n<td>Abstraction from coherence<\/td>\n<\/tr>\n<tr>\n<td>Human relations<\/td>\n<td>Otherness without alienation<\/td>\n<td>Otherness tending toward separation<\/td>\n<\/tr>\n<tr>\n<td>Compassion-related<\/td>\n<td>\u201cYou are genuinely other, yet not unrelated to me.\u201d<\/td>\n<td>\u201cYou are other, therefore apart from me.\u201d<\/td>\n<\/tr>\n<tr>\n<td>Unity<\/td>\n<td>Compatible with diversity<\/td>\n<td>Often seeks unity through uniformity or separation into groups<\/td>\n<\/tr>\n<tr>\n<td>Characteristic failure<\/td>\n<td>Confusion, if distinction is insufficient<\/td>\n<td>Fragmentation, if division becomes reified<\/td>\n<\/tr>\n<tr>\n<td>Mature form<\/td>\n<td>Distinction without division<\/td>\n<td>Useful scaffold that should not automatically become ontology<\/td>\n<\/tr>\n<tr>\n<td>Illumination<\/td>\n<td>Makes differences visible without losing the whole<\/td>\n<td>Transforms division into distinction<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>In short:<\/p>\n<ul>\n<li>Distinction: difference within coherence.<\/li>\n<li>Division: difference through separation.<\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<div data-object_id=\"28925\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/28925\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" 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In fact, coherence itself requires differentiation: an amorphous whole is not yet a coherent one. From Gestalt perception to the immune system and human society, deeper coherence can enable finer distinctions without fragmentation. Perhaps understanding grows when we become more able <a class=\"moretag\" href=\"https:\/\/aurelis.org\/blog\/general-insights\/distinction-without-division\">Read the full article&#8230;<\/a><\/p>\n<div data-object_id=\"28925\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/28925\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"28925\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"28925\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-28925\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/28925\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":28926,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[8],"tags":[],"jetpack_featured_media_url":"https:\/\/i1.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2026\/08\/4064.jpg?fit=960%2C559&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-7wx","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/28925"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=28925"}],"version-history":[{"count":6,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/28925\/revisions"}],"predecessor-version":[{"id":28941,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/28925\/revisions\/28941"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/28926"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=28925"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=28925"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=28925"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}