{"id":260,"date":"2018-02-01T16:56:36","date_gmt":"2018-02-01T16:56:36","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=260"},"modified":"2018-02-16T17:48:02","modified_gmt":"2018-02-16T17:48:02","slug":"stress-deeper-meaning","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/stress\/stress-deeper-meaning","title":{"rendered":"Stress is about Deeper Meaning"},"content":{"rendered":"<h3>Negative stress can be seen as the direct consequence of a lack of deeper meaning.<\/h3>\n<p>Many people \u2013 including physicians \u2013 see stress as some kind of blob. To have or not to have\u2026 And then: to have it to a certain degree on a scale from nil to X.<\/p>\n<p>\u201cYesterday I had a lot of stress.\u201d \u201cThis stresses me out very much.\u201d And so on. Using a number of questions, one can make a \u2018stress scale\u2019 and concretely give a number, a score. With much caution, this may be practical for instance when comparing levels in the course of time.<\/p>\n<p>But this has a huge drawback: stress is too complex to be scored one-dimensionally. Using a simple scoring system, a lot of meaningful information gets drowned. \u2018Meaningful\u2019 in the sense that what one item can mean to one person, doesn\u2019t necessarily mean the same thing to another person <em>at all<\/em>. Some fuzziness would be OK, but it\u2019s much more than that.<\/p>\n<blockquote><p><strong>If something has meaning to someone, there is always a \u2018deeper meaning\u2019.<\/strong><\/p><\/blockquote>\n<p>At the surface, things may look surface-like, obviously, but not so in reality. For instance, your boss gives you negative feedback:<\/p>\n<ul>\n<li>If it doesn\u2019t mean much to you, then you have little stress.<\/li>\n<li>If it is quite annoying to you because of the additional work, you may be more stressed.<\/li>\n<li>If it means to you a loss of self-worth, then it may touch you deeply. You can be very stressed.<\/li>\n<\/ul>\n<blockquote><p><strong>As a general rule, the deeper one goes into \u2018meaning\u2019, the less concrete and the more energetic it becomes.<\/strong><\/p><\/blockquote>\n<p>Thus the more deeply meaningful, the more there is <em>potential<\/em> to be stressful. So, if someone is quite stressed out, it\u2019s interesting to look into the real \u2018why,\u2019 which is seldom the most obvious one. For instance, a \u2018loss of self-worth\u2019 may mean to one person a lot more than to another person. It may be a pattern that is engrained again and again in childhood. As a child, one may have felt very un-supported in self-worth. This may mean to a person the lack of having been loved. It may still mean the lack of feeling loved. A deep pattern may pervade past and present and possibly also the future.<\/p>\n<blockquote><p><strong>The deepest always goes to the domain of \u2018total person\u2019. <\/strong><\/p><\/blockquote>\n<p>In this domain, things are always very much interconnected. Including brain-wise: \u2018depth\u2019 is where many parts of the brain act together in synchrony with each other and even the rest of the body. It\u2019s about wholeness: of body and mind and also of social environment.<\/p>\n<p>In this lies a cause of illness through distress. In the same also lies an opportunity to help the stressed-out person. In our example, it would be about going deep and showing there \u2013 experiencing together \u2013 how one\u2019s feeling of self-worth may become more independent from praise or scorn.<\/p>\n<blockquote><p><strong>Eventually, all meaning is related to the meaning of life.<\/strong><\/p><\/blockquote>\n<p>It\u2019s a matter of life or death\u2026 while living. This shows the connection with depression \/ burn-out. After a period of fighting (being \u2018stressed\u2019), a person may just plainly give up, or he lacks the energy to continue the battle. Depression \/ burn-out then shows its ugly head. The fight may feel as being addressed against stressful circumstances but <em>in the end<\/em> it\u2019s against a lack of meaningfulness.<\/p>\n<p>More formally:<\/p>\n<ul>\n<li>achieving business goals -&gt; <strong>meaningfulness<\/strong><\/li>\n<li>wanting to, but not being able to achieve them -&gt; distress = lack of meaningfulness<\/li>\n<li>getting over the edge in spending energy to keep up the fight -&gt; burnout.<\/li>\n<\/ul>\n<p>The boss then symbolizes\u2026 well, actually himself: the \u2018boss\u2019 as someone who lacks meaningfulness in how he gives feedback in the first place. A leader doesn\u2019t give such feedback inasmuch as he gives meaningfulness. He motivates to get beyond, to do better, to see this as a challenge that is definitely worthwhile, say: meaningful.<\/p>\n<blockquote><p><strong>Leadership and negative\/positive stress are very interconnected. The glue is meaningfulness.<\/strong><\/p><\/blockquote>\n<p>The former appears in surveys time and time again. The latter is seldom recognized. Nevertheless:<\/p>\n<blockquote><p><strong>Without bread, we die.<\/strong><\/p>\n<p><strong>Without meaning, we are already dead (psychologically).<\/strong><\/p>\n<p>&nbsp;<\/p><\/blockquote>\n<div data-object_id=\"260\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/260\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"260\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"260\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-260\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/260\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>Negative stress can be seen as the direct consequence of a lack of deeper meaning. Many people \u2013 including physicians \u2013 see stress as some kind of blob. To have or not to have\u2026 And then: to have it to a certain degree on a scale from nil to X. \u201cYesterday I had a lot <a class=\"moretag\" href=\"https:\/\/aurelis.org\/blog\/stress\/stress-deeper-meaning\">Read the full article&#8230;<\/a><\/p>\n<div data-object_id=\"260\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/260\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"260\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"260\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-260\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/260\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":262,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[6],"tags":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2018\/02\/31.jpg?fit=964%2C564&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-4c","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/260"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=260"}],"version-history":[{"count":1,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/260\/revisions"}],"predecessor-version":[{"id":261,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/260\/revisions\/261"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/262"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=260"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=260"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=260"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}