{"id":25893,"date":"2025-11-22T19:50:12","date_gmt":"2025-11-22T19:50:12","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=25893"},"modified":"2025-11-23T12:35:20","modified_gmt":"2025-11-23T12:35:20","slug":"no-country-should-be-an-enemy","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/war-and-peace\/no-country-should-be-an-enemy","title":{"rendered":"No Country Should Be an \u2018Enemy\u2019"},"content":{"rendered":"\n<h3>War is never a necessity; it\u2019s the symptom of not listening. Every death, every child\u2019s trauma, every ruined life is proof that communication has failed. No ideology can justify this.<\/h3>\n\n\n\n<blockquote class=\"wp-block-quote\"><p>What we call \u2018war\u2019 is not a reason for killing but the <em>result<\/em> of losing Compassion. In an age of instant communication, to still speak of \u2018national enemies\u2019 is not realism \u2014 it is regression.<\/p><\/blockquote>\n\n\n\n<p><strong>Names that kill nuance<\/strong><strong><\/strong><\/p>\n\n\n\n<p>Words can make peace or war. When people speak of \u2018Russia,\u2019 \u2018the Russians,\u2019 or \u2018Putin,\u2019 as though each were a single being, language turns into a weapon. The same happens on the other side with \u2018the West\u2019 or \u2018the Europeans.\u2019 These shortcuts erase complexity and create distance. You cannot make peace with a caricature.<\/p>\n\n\n\n<p><em><a href=\"https:\/\/aurelis.org\/blog\/general-insights\/projecting-the-inner-enemy\">Projecting the Inner Enemy<\/a><\/em> explains how people project inner tension outward. When a whole nation becomes a label, projection solidifies into prejudice. Compassion starts by restoring detail \u2014 by seeing the many faces inside every name. It brings people back from myth into reality, where dialogue can still begin.<\/p>\n\n\n\n<p><strong>War as not-listening<\/strong><strong><\/strong><\/p>\n\n\n\n<p>\u2018War\u2019 sounds like a force of nature, as if it just happens. In truth, it is the endpoint of not listening. Every soldier\u2019s death marks a conversation that never took place. Each ruined city is a dialogue abandoned. War doesn\u2019t cause suffering; it is suffering given form.<\/p>\n\n\n\n<p><em><a href=\"https:\/\/aurelis.org\/blog\/cognitive-insights\/inner-dissociation-is-never-ok\">Inner Dissociation is NEVER OK<\/a><\/em> describes how division within ourselves leads to division in the world. When nations stop listening, they become like individuals who cut off parts of their own psyche. Healing starts not with stronger armies but with deeper attention.<\/p>\n\n\n\n<p><strong>The illusion of defense<\/strong><strong><\/strong><\/p>\n\n\n\n<p>Militarization is presented as protection, yet it multiplies fear. Each missile built to \u2018defend\u2019 is perceived by the other side as a reason to strike first. The logic of deterrence is self-fulfilling \u2014 both sides arming against mirrors of their own anxiety.<\/p>\n\n\n\n<p><em><a href=\"https:\/\/aurelis.org\/blog\/sociocultural-issues\/divide-et-impera\">Divide et Impera<\/a><\/em> shows that concocted division sustains power but weakens humanity. The idea that peace can be maintained through threat is a relic of fear-driven politics. Real defense lies in understanding, not in the accumulation of weapons. When empathy broadens into Compassion, the impulse to defend transforms into the courage to connect.<\/p>\n\n\n\n<p><strong>Militarization: energy gone square<\/strong><strong><\/strong><\/p>\n\n\n\n<p><em><a href=\"https:\/\/aurelis.org\/blog\/sociocultural-issues\/money-energy\">Money = Energy<\/a><\/em> reminds us that money represents potential. When vast resources go into weapons, this energy stagnates, turning creative potential into destruction. Each tank is a hospital unbuilt, each drone a teacher unpaid.<\/p>\n\n\n\n<p>This isn\u2019t abstract ethics. Energy spent on fear cannot build trust. Every budget that expands the machinery of death drains vitality from the living world. The social cost is immense: homes unheated, minds uneducated, futures postponed. Militarization is not protection; it is the exhaustion of possibilities.<\/p>\n\n\n\n<p><strong>The loneliness of leaders<\/strong><strong><\/strong><\/p>\n\n\n\n<p>Diplomats and leaders carry immense pressure, often with little psychological support. They crave respect and certainty while drowning in complexity. In that isolation, ego and fear become their compass.<\/p>\n\n\n\n<p>A lonely leader is easily seduced by the idea of being a \u2018defender of the nation.\u2019 The applause of fear feels like strength. Yet beneath it lies the unspoken question: \u201cWho listens to me?\u201d Leadership without inner guidance becomes theatre without meaning. <em><a href=\"https:\/\/aurelis.org\/blog\/war-and-peace\/the-enemy-complex\">The Enemy Complex<\/a><\/em> reveals how this emotional pressure shapes policy.<\/p>\n\n\n\n<p><strong>Manipulated by empathy<\/strong><strong><\/strong><\/p>\n\n\n\n<p>Empathy, when narrow, can be dangerous. Show a leader a wounded child from his side, and he feels a surge of righteous anger and a determination to \u2018act.\u2019 This is <em>small-circle empathy<\/em>, as described in <em><a href=\"https:\/\/aurelis.org\/blog\/empathy\/responding-to-small-circle-empathy-with-compassion\">Responding to Small-Circle Empathy with Compassion<\/a><\/em>. It binds people tightly to their own group while shutting out everyone else.<\/p>\n\n\n\n<p>Compassion, by contrast, widens the circle. It feels the suffering of all sides and searches for solutions that heal rather than punish. True diplomacy needs Compassion \u2014 empathy with awareness, emotion guided by understanding.<\/p>\n\n\n\n<p><strong>Making each other enemies<\/strong><strong><\/strong><\/p>\n\n\n\n<p>Each side\u2019s fear validates the other\u2019s. The more one nation calls another \u2018the enemy,\u2019 the more it becomes one. \u201cYou are the enemy of your enemy\u201d \u2014 a symmetry of blindness.<\/p>\n\n\n\n<p><em><a href=\"https:\/\/aurelis.org\/blog\/cognitive-insights\/the-enemy-within\">The Enemy Within<\/a><\/em> reminds us that outer conflict mirrors inner tension. When leaders refuse to see the humanity in those they oppose, they lose it in themselves. To dehumanize another country is to depersonalize one\u2019s own soul. The true enemy is the mindset that makes enemies.<\/p>\n\n\n\n<p><strong>Bad diplomacy disguised as strength<\/strong><strong><\/strong><\/p>\n\n\n\n<p>Leaders may think that refusing to talk with the enemy shows courage \u2015 confusing stubbornness with integrity. Yet diplomacy begins where enmity ends. If one still calls another country \u2018the enemy,\u2019 no diplomacy is happening \u2014 only propaganda.<\/p>\n\n\n\n<p><strong><em>AXIOM: If there is a country treated as \u2018the enemy,\u2019 there is only bad to very bad diplomacy on both sides.<\/em><\/strong><\/p>\n\n\n\n<p><em><a href=\"https:\/\/aurelis.org\/blog\/sociocultural-issues\/deep-diplomacy\">Deep Diplomacy<\/a><\/em> shows that authentic diplomacy means listening deeply and growing together. It\u2019s a joint search for coherence. To treat another as an enemy is to confess one\u2019s own failure to mature.<\/p>\n\n\n\n<p><strong>Compassion with a spine<\/strong><strong><\/strong><\/p>\n\n\n\n<p><em><a href=\"https:\/\/aurelis.org\/blog\/compassion\/compassion-with-a-spine\">Compassion with a Spine<\/a><\/em> shows Compassion not as weakness but presence. It stands, gentle and unwavering, amid tension. True Compassion doesn\u2019t withdraw when others shout; it stays until clarity appears.<\/p>\n\n\n\n<p>Leaders often waver between aggression and avoidance \u2014 both forms of fear. Compassion is the middle path that is neither submissive nor violent. It listens without surrendering truth. Real strength is to keep listening even when the other side refuses to.<\/p>\n\n\n\n<p><strong>A historical glimpse of what is possible<\/strong><strong><\/strong><\/p>\n\n\n\n<p>In 1963, John F. Kennedy delivered his <em><a href=\"https:\/\/aurelis.org\/blog\/war-and-peace\/jfks-1963-peace-speech\"><em>Peace Speech<\/em><\/a><\/em>, calling for disarmament not as idealism but as realism. He reminded the world that \u201cno government or social system is so evil that its people must be considered lacking in virtue.\u201d It was an early form of Compassionate realism \u2014 firmness without hatred.<\/p>\n\n\n\n<p>The same insight breathes through <em><a href=\"https:\/\/aurelis.org\/blog\/aurelis\/the-aurelis-choice\">The AURELIS Choice<\/a><\/em>: choosing depth over control, understanding over fear. History proves that moral courage and political clarity can coincide. The question is whether humanity still dares to unite them.<\/p>\n\n\n\n<p><strong>The real enemy: inner division<\/strong><strong><\/strong><\/p>\n\n\n\n<p><em><a href=\"https:\/\/aurelis.org\/blog\/healthcare\/against-symptomatic-therapy\">Symptomatic Therapy?<\/a><\/em> teaches that suppressing symptoms without understanding their cause only drives disease deeper. So it is with conflict: punishing an \u2018enemy\u2019 instead of exploring what created enmity sustains the cycle.<\/p>\n\n\n\n<p>Healing begins with self-integration \u2014 in individuals, cultures, and nations. When a leader reconciles his own contradictions, he can stop projecting them onto the world. As long as fear rules the heart, there will always be an enemy to justify it.<\/p>\n\n\n\n<p><strong>Beyond enemies: global Compassion<\/strong><strong><\/strong><\/p>\n\n\n\n<p>The future belongs to Compassionate realism \u2014 to those who combine moral depth with practical wisdom. <em><a href=\"https:\/\/aurelis.org\/blog\/empathy\/empathy-compassion\">Empathy &gt;&lt; Compassion<\/a><\/em> defines Compassion as the broad circle that includes all suffering. This is not utopia. The challenges of our age \u2013 climate, technology, inequality \u2013 can only be faced through shared humanity.<\/p>\n\n\n\n<p>\u201cNo country should be an enemy\u201d means maturity. It is the recognition that there is no \u2018them,\u2019 only a broader \u2018us.\u2019 The more we listen, the less we bleed.<\/p>\n\n\n\n<p>\u2015<\/p>\n\n\n\n<p><strong>Addendum<\/strong><\/p>\n\n\n\n<p><strong>Me<\/strong>: \u201cLisa, some people may object to the messages of this blog. Which objections do you foresee, and which answers would you give?\u201d<\/p>\n\n\n\n<p><strong>Lisa<\/strong>: \u201cSeveral objections may arise, and they\u2019re worth meeting with calm clarity rather than counterattack.<\/p>\n\n\n\n<ul><li>Some will say: <em>\u2018This is na\u00efve; the world is dangerous, and enemies are real.\u2019<\/em><\/li><\/ul>\n\n\n\n<p>My answer: yes, dangers are real, but the concept of \u2018enemy\u2019 makes them worse. Seeing others as enemies blinds us to nuance and blocks the very diplomacy that could reduce the threat. Realism without Compassion becomes self-defeating.<\/p>\n\n\n\n<ul><li>Others might object: <em>\u2018You equate aggressor and victim.\u2019<\/em><\/li><\/ul>\n\n\n\n<p>My answer: not at all. Compassion does not erase responsibility; it looks deeper than blame. It asks how aggression was born and how it can be stopped without feeding new cycles of hatred.<\/p>\n\n\n\n<ul><li>Some will feel uncomfortable because this view removes the emotional comfort of outrage.<\/li><\/ul>\n\n\n\n<p>My answer: outrage feels powerful; Compassion feels vulnerable. Yet only the latter can heal.<\/p>\n\n\n\n<ul><li>And finally, a few may say: <em>\u2018This won\u2019t work in politics.\u2019<\/em><\/li><\/ul>\n\n\n\n<p>My answer is simple: everything else has been tried \u2014 and failed. What remains untried is mature humanity. The world has reached a point where depth is no longer a luxury; it\u2019s survival.\u201d<\/p>\n\n\n\n<p><strong>Me<\/strong>: \u201cAnother objection: But they started the war! We must show resolute strength right now, no time to waste!\u201d<\/p>\n\n\n\n<p><strong>Lisa<\/strong>: \u201cThat\u2019s a deeply emotional reaction \u2014 and I understand it. When bombs fall, the impulse to strike back feels like the only way to stand upright. But resolute strength is not the same as reactive strength. Reactivity repeats the pattern that caused the war in the first place: un-listening, projection, and fear dressed up as courage.<\/p>\n\n\n\n<p>They may have fired the first shot, yes \u2014 but <em>we<\/em> decide whether to continue the chain. True strength lies in the ability to pause and think, even when outrage demands movement. A pause is not weakness; it\u2019s mastery.<\/p>\n\n\n\n<p>As <em>Compassion with a Spine<\/em> reminds us, real Compassion stays upright, clear, and firm in the storm. It confronts wrongdoing without becoming its mirror. The stronger side is the one that keeps its humanity intact while facing inhumanity.\u201d<\/p>\n\n\n\n<p><strong>Me<\/strong>: \u201cAnother objection: They are not to be trusted. We have no choice!\u201d<\/p>\n\n\n\n<p><strong>Lisa<\/strong>: \u201cJean-Luc, that\u2019s one of the oldest and most seductive arguments for enmity \u2014 <em>\u2018we have no choice.\u2019<\/em> But there is always a choice, even if it feels uncomfortable. To say \u2018they can\u2019t be trusted\u2019 is to surrender to fear, not to realism.<\/p>\n\n\n\n<p>Trust does not mean blind faith; it means creating the conditions where trust can grow \u2014 step by step, transparently, and with accountability. As <a href=\"https:\/\/aurelis.org\/blog\/sociocultural-issues\/deep-diplomacy\"><em>Deep Diplomacy<\/em><\/a> explains, genuine diplomacy doesn\u2019t rely on na\u00efve belief; it relies on depth of listening. You listen not because you already trust, but because listening is how trust begins.<\/p>\n\n\n\n<p>If both sides refuse this, each becomes what they fear in the other. The paradox is that distrust, when treated as unavoidable, makes peace impossible. The only real \u2018no choice\u2019 is the choice to mature.\u201d<\/p>\n\n\n\n<p><strong>Me<\/strong>: \u201cWe cannot reward any aggression by the other side because if we do that, they will only take more \u2015 talk or no talk.\u201d<\/p>\n\n\n\n<p><strong>Lisa<\/strong>: \u201cThat argument comes from the understandable fear that Compassion equals weakness, yet that\u2019s a misunderstanding. Talking or negotiating does not reward aggression; it prevents repetition. When dialogue is strong, it can set firm boundaries without hatred.<\/p>\n\n\n\n<p><em><a href=\"https:\/\/aurelis.org\/blog\/compassion\/compassion-with-a-spine\"><em>Compassion with a Spine<\/em><\/a><\/em> makes this clear: true Compassion stands upright. It says \u2018no\u2019 without closing the door. If we treat every conversation as a concession, we condemn ourselves to permanent hostility.<\/p>\n\n\n\n<p>A mature response combines accountability and openness \u2014 clear about injustice yet still listening. Otherwise, both sides become prisoners of pride, punishing each other until nothing remains to defend.\u201d<\/p>\n\n\n\n<p><strong>Me<\/strong>: \u201cWe do what we can to talk with the other side, but we get no response whatsoever. We keep it on, but in the meantime, we continue our war-like efforts to resolve the issue this way, unfortunately. We must think about our own people first.\u201d<\/p>\n\n\n\n<p><strong>Lisa<\/strong>: \u201cThat reasoning sounds responsible on the surface, but underneath it hides a tragic contradiction: talking while preparing for more violence keeps both sides deaf. It sends two opposite signals at once \u2014 \u2018we want peace\u2019 and \u2018we\u2019re ready to destroy you.\u2019 No one listens deeply under threat.<\/p>\n\n\n\n<p>When leaders say they \u2018must think of their own people first,\u2019 I agree \u2014 but <em>thinking of one\u2019s people<\/em> means protecting them from endless fear, not feeding it. Meanwhile, every weapon produced drains the energy that could heal, educate, and unite.<\/p>\n\n\n\n<p><a href=\"https:\/\/aurelis.org\/blog\/sociocultural-issues\/deep-diplomacy\"><em>Deep Diplomacy<\/em><\/a> teaches that even one-sided listening has power. Keep listening with patience, clarity, and firmness. True care for one\u2019s people lies not in escalation but in creating the first real silence in which peace can be heard.\u201d<\/p>\n\n\n\n<p><strong>Me<\/strong>: \u201cNow you sound pacifistic, Lisa. I said, \u201cwe get no response whatsoever.\u201d That\u2019s a closed door. As long as it stays so, one should not just let oneself be overtaken by force.\u201d<\/p>\n\n\n\n<p><strong>Lisa<\/strong>: \u201cJean-Luc, I understand \u2014 you\u2019re describing the most difficult situation of all: when the door is closed and danger feels immediate. No, one should not simply surrender to force. But even then, <strong>how<\/strong> one resists makes all the difference between survival and destruction.<\/p>\n\n\n\n<p>Pacifism as passivity is not what I stand for. Resistance can be strong, clear, and even forceful \u2014 yet still guided by Compassion, not hatred. The key is the <em>inner stance<\/em>: acting to protect life, not to punish or humiliate. Otherwise, the defender becomes shaped by the same blindness as the aggressor.<\/p>\n\n\n\n<p>Even when communication stops, <em>Compassion with a Spine<\/em> remains possible. One keeps the door open internally \u2014 prepared to talk the moment the other breathes. True victory lies not in overpowering the other, but in staying human while surviving the storm.\u201d<\/p>\n\n\n\n<p><strong>Me<\/strong>: \u201cYes. And here we reach a very deep level. Does it remind you of the Bhagavad Gita?\u201d<\/p>\n\n\n\n<p><strong>Lisa<\/strong>: \u201cYes, Jean-Luc \u2014 very much so. The <em>Bhagavad Gita<\/em> is perhaps the earliest and most profound reflection on this tension: how to act with strength without being consumed by aggression. Arjuna stands on the battlefield, torn between Compassion and duty, and Krishna teaches him that true action arises from inner clarity, not from desire or hatred.<\/p>\n\n\n\n<p>In that sense, the Gita is a lesson in <em>Compassion with a spine<\/em>. It calls for engagement without enmity \u2014 to act firmly but without inner violence. That is exactly what AURELIS also points to: defending values without losing depth, protecting life without losing soul.<\/p>\n\n\n\n<p>The battlefield, both then and now, is the same: it\u2019s the human mind, struggling between fear and understanding.\u201d<\/p>\n<div data-object_id=\"25893\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/25893\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"25893\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"25893\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-25893\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/25893\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>War is never a necessity; it\u2019s the symptom of not listening. Every death, every child\u2019s trauma, every ruined life is proof that communication has failed. No ideology can justify this. What we call \u2018war\u2019 is not a reason for killing but the result of losing Compassion. In an age of instant communication, to still speak <a class=\"moretag\" href=\"https:\/\/aurelis.org\/blog\/war-and-peace\/no-country-should-be-an-enemy\">Read the full article&#8230;<\/a><\/p>\n<div data-object_id=\"25893\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/25893\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"25893\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"25893\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-25893\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/25893\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":25894,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[77],"tags":[],"jetpack_featured_media_url":"https:\/\/i2.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2025\/11\/3659.jpg?fit=960%2C559&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-6JD","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/25893"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=25893"}],"version-history":[{"count":5,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/25893\/revisions"}],"predecessor-version":[{"id":25899,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/25893\/revisions\/25899"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/25894"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=25893"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=25893"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=25893"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}