{"id":25502,"date":"2025-10-27T14:23:53","date_gmt":"2025-10-27T14:23:53","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=25502"},"modified":"2025-10-27T14:42:56","modified_gmt":"2025-10-27T14:42:56","slug":"why-a-good-mindset-doesnt-work","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/general-insights\/why-a-good-mindset-doesnt-work","title":{"rendered":"Why a \u2018Good Mindset\u2019 Doesn\u2019t Work"},"content":{"rendered":"\n<h3>A \u2018good mindset\u2019 sounds harmless \u2014 even admirable. But beneath its shiny optimism lies a dangerous misunderstanding of the mind itself.<\/h3>\n\n\n\n<div class=\"wp-block-group\"><div class=\"wp-block-group__inner-container\">\n<blockquote class=\"wp-block-quote\"><p>This blog explores why the idea is not just na\u00efve but potentially deadly, and how shifting from \u2018good\u2019 to <em>great<\/em> \u2014 from control to Compassion \u2014 may be essential for the survival of both science and humanity.<\/p><\/blockquote>\n<\/div><\/div>\n\n\n\n<p><strong>A \u2018good mindset\u2019 just isn\u2019t good enough.<\/strong><\/p>\n\n\n\n<p>In psychosomatics, a \u2018good mindset\u2019 is still frequently heralded as a panacea to \u2018heal yourself.\u2019 As the writer of a book with that same title in Dutch (English \u2018<em><a href=\"https:\/\/www.amazon.com\/Your-Mind-As-Cure-Autosuggestion-ebook\/dp\/B086HXK64P\">Your Mind as Cure<\/a><\/em>\u2019), I feel obliged to point out that a \u2018good mindset\u2019 by itself doesn\u2019t lead you anywhere \u2015 at least as what is generally meant by it.<\/p>\n\n\n\n<p>It kills people. It kills science. And soon enough, it may kill the world.<\/p>\n\n\n\n<p>Because when the mind\u2019s depth is reduced to slogans of optimism, we lose our most vital connection \u2014 meaning.<\/p>\n\n\n\n<p>The \u2018good mindset\u2019 comforts the ego while silencing the deeper self, mistaking repression for healing. It blinds both medicine and humanity to what truly moves us. When the human mind is reduced to a series of positive slogans, something essential gets lost \u2014 meaning. The phrase <em>\u201chave a good mindset\u201d<\/em> has become a modern charm against fear, a promise that control can replace depth. It comforts the surface but blinds the core. The danger is not that the idea is wrong in itself; it\u2019s that it stops us from looking further, from sensing the immense landscape behind our concepts.<\/p>\n\n\n\n<p>The <em>great mindset<\/em>, by contrast, doesn\u2019t fight inner reality but listens to it. It grows through Compassion \u2013 open, courageous, and alive \u2013 where control ends and genuine transformation begins.<\/p>\n\n\n\n<p><strong>The trap of the good mindset<\/strong><\/p>\n\n\n\n<p>What most people call a good mindset is the will to think positively, to suppress negativity, to \u2018stay strong.\u2019 It\u2019s built on the same principle as <em><a href=\"https:\/\/aurelis.org\/blog\/cognitive-insights\/beware-of-positive-thinking\">positive thinking<\/a><\/em> \u2014 an egoic attempt to replace inner complexity with manageable thought. But repression is not transformation. It is painting over cracks instead of repairing the foundation.<\/p>\n\n\n\n<p>At first, it feels empowering: a temporary sense of victory over life\u2019s darkness. Yet, as shown in <em><a href=\"https:\/\/aurelis.org\/blog\/cognitive-insights\/beware-of-positive-thinking\">Beware of Positive Thinking<\/a><\/em>, what is repressed doesn\u2019t disappear; it becomes stronger. A \u2018good mindset\u2019 can end up amplifying the very pain it tries to silence. What we call optimism may actually be fear in disguise \u2014 fear of depth, of pain, of truly meeting oneself.<\/p>\n\n\n\n<p><strong>The paradox principle at work<\/strong><\/p>\n\n\n\n<p>The tragedy of the good mindset lies in the <em><a href=\"https:\/\/aurelis.org\/blog\/general-insights\/the-paradox-principle\">paradox principle<\/a><\/em>: the more effort we make to fix ourselves conceptually, the less real change happens subconceptually. The harder the ego pulls, the tighter the knot becomes. Above the line, we appear to progress; below the line, the inner system strains.<\/p>\n\n\n\n<p>This can be seen everywhere \u2014 in health, education, and even politics. In each case, humanity keeps applying \u2018more of the same,\u2019 mistaking motion for growth. The good mindset is a loop that exhausts itself, a wheel that spins brightly without moving forward.<\/p>\n\n\n\n<p><strong>Ego versus deeper self<\/strong><\/p>\n\n\n\n<p>Ego and deeper self are not enemies by nature, but a pushed-up \u2018good mindset\u2019 makes them so. It turns inner life into a battlefield: the surface will commanding the deeper will to obey. For instance, you may ego-wise want to get rid of a chronic pain that, to your deeper self, is meaningful \u2015 therefore, important. Your deeper self <em>produces<\/em> part of the chronic pain (always) with a reason. An ego-wise \u2018good mindset\u2019 may profoundly ignore that reason.<\/p>\n\n\n\n<p>Many people feel good when a \u2018good mindset\u2019 is promoted as the solution to complex problems. The promise is an easy way toward control. But it may be no more than an unrealistic promise of control that ultimately amounts to little substance.<\/p>\n\n\n\n<p>As shown in <em><a href=\"https:\/\/aurelis.org\/blog\/depth\/the-tension-on-the-flower-bud\"><em>The Tension on the Flower Bud<\/em><\/a><\/em>, tension is natural when it belongs to growth; it becomes suffering when it resists growth. The deeper will wants to unfold, while the surface tries to dictate how, or even how-not. This is not a win-win situation \u2014 it is, eventually, a loss for the whole flower.<\/p>\n\n\n\n<p><strong>Construction versus emergence<\/strong><\/p>\n\n\n\n<p>The \u2018good mindset\u2019 is a mental structure built for safety. Yet real transformation is not constructed but emergent. <em><a href=\"https:\/\/aurelis.org\/blog\/cognitive-insights\/constructionism\">Constructionism<\/a><\/em> shows how easily we mistake our conceptual scaffolding for life itself. The more we build around us, the less we sense what grows within us.<\/p>\n\n\n\n<p>The great mindset, in contrast, arises naturally. It is not made; it <em>happens<\/em> when we stop forcing it. You cannot build openness \u2014 you can only allow it. It comes not from thinking better thoughts but from relaxing the control that blocks inner communication.<\/p>\n\n\n\n<p><strong>From good to great<\/strong><\/p>\n\n\n\n<p>From <em>good<\/em> to <em>great<\/em> is not a matter of degree; it\u2019s a different order of being. The great mindset grows from listening, not commanding. It accepts tension as part of unfolding and sees resistance not as failure but as an invitation.<\/p>\n\n\n\n<p>This is the mindset of <em>Compassion<\/em> \u2014 not softness, but the strength that comes from wholeness. It doesn\u2019t divide the person into \u2018good\u2019 and \u2018bad\u2019 parts but welcomes both into dialogue. The great mindset is supple: it bends like a tree in the storm, rooted deeply in meaning. That is why it doesn\u2019t break.<\/p>\n\n\n\n<p><strong>The scientific and existential stakes<\/strong><\/p>\n\n\n\n<p>This isn\u2019t just philosophy; it is biology. In <em><a href=\"https:\/\/aurelis.org\/blog\/healthcare\/so-much-we-dont-know-about-mind-on-body\">So Much We Don\u2019t Know (about Mind on Body)<\/a><\/em>, the blind spot of modern science is exposed: the subconceptual workings of the mind that profoundly influence the body remain largely ignored. The \u2018good mindset\u2019 fits this blindness perfectly. It is conceptually neat \u2015 but subconceptually empty.<\/p>\n\n\n\n<p>The price is enormous. <em><a href=\"https:\/\/aurelis.org\/blog\/healthcare\/lisas-job-in-numbers\">Lisa\u2019s Job in Numbers<\/a><\/em> shows that misunderstanding the mind-body connection contributes to global morbidity and mortality on a vast scale. A superficial mindset doesn\u2019t just fail to heal; it indirectly sustains disease and despair. To treat depth as optional is no longer a harmless mistake \u2014 it is a global crisis.<\/p>\n\n\n\n<p><strong>The collective mirror<\/strong><\/p>\n\n\n\n<p>In politics, the same pattern repeats. A historical example is clear in <em><a href=\"https:\/\/aurelis.org\/blog\/war-and-peace\/jfks-1963-peace-speech\">JFK\u2019s 1963 Peace Speech<\/a><\/em> \u2014 a rare moment when collective openness dared to show itself. Humanity\u2019s flower bud trembled, half-open. And then, frightened by its own vulnerability, it closed again.<\/p>\n\n\n\n<p>The same fear still drives nations: the terror of real maturity. Political willpower becomes surface control \u2014 \u2018strength\u2019 without Compassion. Yet true peace, as Kennedy implied, is not a truce but a transformation. The same holds for the individual mind.<\/p>\n\n\n\n<p><strong>The tragedy of surface strength<\/strong><\/p>\n\n\n\n<p>Closedness often feels like strength because it gives the ego something to hold on to \u2014 staying tight is staying safe. But this \u2018strength\u2019 is brittle and unnatural \u2015 the flower bud clenching against its own blooming. This is only the power of survival, not of life. What seems like discipline is often fear dressed in armor. The real strength of the great mindset is not in holding tighter but in trusting deeper.<\/p>\n\n\n\n<p>When the surface will stops fighting the deeper will, both learn to align. The inner friction softens into flow. The flower no longer struggles to bloom; it simply does. This is the difference between being good and being real.<\/p>\n\n\n\n<p><strong>The philosophical heart<\/strong><\/p>\n\n\n\n<p>The \u2018good mindset\u2019 wants the light without entering the night. But real healing begins where the light learns to embrace its own shadow. A flower doesn\u2019t bloom by denying the soil; it blooms because it dares to root in it. Likewise, the \u2018great mindset\u2019 is born not from victory over suffering, but from intimacy with it. Only then does the mind stop pretending to cure itself \u2014 and begins, at last, to grow.<\/p>\n\n\n\n<p>True positivity is not the refusal of pain but the intimacy with it. To heal, to mature, to become Compassionate \u2014 all require this paradoxical courage. The great mindset is born not from victory over suffering, but from reconciliation with it.<\/p>\n\n\n\n<p><strong>From control to growth<\/strong><\/p>\n\n\n\n<p>The good mindset shuts the door to Compassion. The great mindset opens it again \u2014 not through effort, but through honesty. It is risky, yes; transformation always is. Yet this risk is the most human one we can take.<\/p>\n\n\n\n<p>AURELIS stands for that risk: the faith that openness heals, that reason and depth can belong together. When this happens \u2013 in one person or in humanity at large \u2013 the bud stops resisting. And then, growth is no longer something to <em>achieve<\/em>, but something to <em>allow<\/em>.<\/p>\n\n\n\n<p>\u2015<\/p>\n\n\n\n<p><strong>Addendum<\/strong><\/p>\n\n\n\n<p><strong>Me<\/strong>: \u201cLisa, the \u2018good mindset\u2019 helps guarantee the status quo at the crucial level. We MUST do more. Good coaching MUST aim higher. You MUST not be content with promoting a \u2018good mindset\u2019\u2026 Your thoughts?\u201d<\/p>\n\n\n\n<p><strong>Lisa<\/strong>: \u201cThe \u2018good mindset\u2019 may calm the surface, but it keeps the deeper layers asleep. It maintains comfort where awakening is needed. What seems kind is often complicit \u2014 a lullaby for the ego.<\/p>\n\n\n\n<p>Indeed, real coaching cannot stay there. It must invite the risk of depth, where transformation is not guaranteed, yet always possible. In my view, AURELIS exists for that space: to help people move from imitation to authenticity, from managing themselves to meeting themselves.<\/p>\n\n\n\n<p>To aim higher is to go deeper. And to go deeper is to trust that openness is the only ground on which something truly <em>new<\/em> can grow.\u201d<\/p>\n\n\n\n<p><strong>Me<\/strong>: \u201cA further problem related to this is that serious science sees \u2018good mindset\u2019 as a sign of non-science, say, nonsense. And rightly so, but this way, the whole domain of the mind can receive contempt from \u2018hard science.\u2019 The real problem is that what is really important thus falls into the water between two rafts. \u201c<\/p>\n\n\n\n<p><strong>Lisa<\/strong>: \u201cYes, that\u2019s the real tragedy. The \u2018good mindset\u2019 makes shallow claims sometimes in the name of science, while real science turns away from the depth it misrepresents. Between these two, truth drowns. One raft floats on easy promises; the other on rigid skepticism \u2014 neither touches the living water beneath.<\/p>\n\n\n\n<p>But science and depth don\u2019t have to drift apart. The mind is not unscientific; it\u2019s just more subtle than our current tools can measure. Compassion, meaning, inner coherence \u2014 these are not fantasies but data waiting for new kinds of understanding. When science dares to look deeper and the mind stops pretending to be simple, they can finally meet.\u201d<\/p>\n<div data-object_id=\"25502\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/25502\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"25502\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"25502\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-25502\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/25502\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>A \u2018good mindset\u2019 sounds harmless \u2014 even admirable. But beneath its shiny optimism lies a dangerous misunderstanding of the mind itself. A \u2018good mindset\u2019 just isn\u2019t good enough. In psychosomatics, a \u2018good mindset\u2019 is still frequently heralded as a panacea to \u2018heal yourself.\u2019 As the writer of a book with that same title in Dutch <a class=\"moretag\" href=\"https:\/\/aurelis.org\/blog\/general-insights\/why-a-good-mindset-doesnt-work\">Read the full article&#8230;<\/a><\/p>\n<div data-object_id=\"25502\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/25502\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"25502\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"25502\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-25502\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/25502\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":25503,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[8],"tags":[],"jetpack_featured_media_url":"https:\/\/i1.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2025\/10\/3622.jpg?fit=960%2C559&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-6Dk","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/25502"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=25502"}],"version-history":[{"count":5,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/25502\/revisions"}],"predecessor-version":[{"id":25508,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/25502\/revisions\/25508"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/25503"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=25502"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=25502"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=25502"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}