{"id":2465,"date":"2019-06-29T10:09:39","date_gmt":"2019-06-29T10:09:39","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=2465"},"modified":"2019-06-30T11:47:45","modified_gmt":"2019-06-30T11:47:45","slug":"euthanasia-is-not-an-execution","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/healthcare\/euthanasia-is-not-an-execution","title":{"rendered":"Euthanasia Is Not an Execution"},"content":{"rendered":"<h3>so don\u2019t treat it as one.<\/h3>\n<p>[see: \u201c<a href=\"https:\/\/aurelis.org\/blog?p=508\">The Final Transition<\/a>\u201d]<\/p>\n<p>At the day of this writing, a friend of mine \u2018committed\u2019 euthanasia.<\/p>\n<p>His decision was understandable. He wasn\u2019t a very close friend, yet it was\/is somewhat traumatic. The days and hours before, it felt quite like execution was going to take place. Nobody mentioned the word. Still, it was as such to me.<\/p>\n<p>I don\u2019t think this is optimal.<\/p>\n<blockquote><p><strong>My proposal: glide, don\u2019t shoot.<\/strong><\/p><\/blockquote>\n<p>This is not about overmedicating someone into zombiehood. But at his own choice, in one sweep: gradually heighten a morphine drip over the course of several hours. This way, the dying person slowly advances into the arms of Morpheus. That is: he enters into a genuine morphine trip. At one moment, the body cannot take it anymore and the person dies. That way, death doesn\u2019t come like the falling of a guillotine axe. It comes like a gentle breeze, a daydream, a mental adventure. Like a part of life. Which it is of course: dying is one part of living.<\/p>\n<p>I would see that for myself as one final treat, something to look forward to. Generally, it should be accompanied with proper support towards the dying person and towards his loved ones.<\/p>\n<p>Contrary to this, getting someone to suffer for hours, days, weeks\u2026 in order to die a prolonged and horrible death by \u2013 for instance \u2013 choking, is just not humane, whether or not medically induced. There is no sensible excuse.<\/p>\n<blockquote><p><strong>Euthanasia in a humane way is a \u2018humane right.\u2019<\/strong><\/p><\/blockquote>\n<p>This doesn\u2019t mean that life isn\u2019t holy.<\/p>\n<p>It means that life is holy. Striving towards being whole. Till the last drop, and even so.<\/p>\n<p>If it comes from really deep inside, any religious person should acknowledge that. \u2018Really deep inside,\u2019 one comes closer to what anyone can religiously experience as \u2018God.\u2019 In the end, it is a semantic question.<\/p>\n<blockquote><p><strong>So, slowly, a life glides into nothingness\u2026 conceptually.<\/strong><\/p><\/blockquote>\n<p>What happens after death, nobody knows. Maybe nothing. Maybe you awaken from a \u2018bad dream called life.\u2019 Maybe you open your deeper eyes and only see bliss in \u2018a place called heaven.\u2019 Maybe you reincarnate into a wide-eyed cow that is going to be venerated in India\u2026 or heavily mistreated in Columbus\u2019 India. What a world.<\/p>\n<p>Anyway, any human departure from this world should be treated with the utmost respect. Human dignity is top, as well as empathy towards that dying person, including when it\u2019s your turn.<\/p>\n<blockquote><p><strong>Taking a life? Or rather: putting a life in a balance?<\/strong><\/p><\/blockquote>\n<p>Even your own life.<\/p>\n<p>So, euthanasia may be done through heightening the dose until nature (your body) cannot manage anymore. Which is the time of death. This way, the exact time of death isn\u2019t chosen. Instead, there is a two-sided balance. Within the posited time-frame, nature chooses the exact moment of transition. The tipping of the balance is like a joint human-nature decision.<\/p>\n<p>Eventually, whenever one takes any medication, there is a risk within this balance, more or less. Any medication can kill.<\/p>\n<p>Eventually, any day you come out of bed, get into your car, etc., you put your life in the balance. This balance is needed to live. Living is something that you do towards dying. Dying is part of living. You can see your choice of living as good living, including your choice of dying. Please, when possible, make it beautiful. Don\u2019t especially make it ugly.<\/p>\n<blockquote><p><strong>Any execution<\/strong><\/p><\/blockquote>\n<p>In my personal opinion, this should also be the way to go for any death penalty execution. Of course: in case the death penalty is deemed appropriate at all, which is not my idea. Note that in this case, I am completely against \u2018taking a life.\u2019<\/p>\n<p>But if \u2013 at all \u2013 then, even then should the dignity of the dying person be of the highest importance, as well as empathy towards the same. People ALWAYS deserve empathy.<\/p>\n<blockquote><p><strong>All in all, one \u2018rule\u2019:<\/strong><\/p><\/blockquote>\n<p>The end of life should as much as possible be the consequence of <strong>individual free choice<\/strong> in accordance with nature.<\/p>\n<p>If any individual <u>really<\/u> chooses to end it, that choice should be respected. This leaves us with the interpretation of \u2018really.\u2019<\/p>\n<p>Which is another question. [see: \u201c<a href=\"https:\/\/aurelis.org\/blog?p=740\">In Defense of Free Will<\/a>\u201d]<\/p>\n<div data-object_id=\"2465\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/2465\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"2465\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"2465\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-2465\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/2465\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>so don\u2019t treat it as one. [see: \u201cThe Final Transition\u201d] At the day of this writing, a friend of mine \u2018committed\u2019 euthanasia. His decision was understandable. He wasn\u2019t a very close friend, yet it was\/is somewhat traumatic. The days and hours before, it felt quite like execution was going to take place. Nobody mentioned the <a class=\"moretag\" href=\"https:\/\/aurelis.org\/blog\/healthcare\/euthanasia-is-not-an-execution\">Read the full article&#8230;<\/a><\/p>\n<div data-object_id=\"2465\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/2465\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"2465\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"2465\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-2465\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/2465\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":2466,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[11],"tags":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2019\/06\/361.jpg?fit=960%2C566&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-DL","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/2465"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=2465"}],"version-history":[{"count":7,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/2465\/revisions"}],"predecessor-version":[{"id":2522,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/2465\/revisions\/2522"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/2466"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=2465"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=2465"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=2465"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}