{"id":21322,"date":"2025-03-31T19:21:19","date_gmt":"2025-03-31T19:21:19","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=21322"},"modified":"2025-04-01T12:56:16","modified_gmt":"2025-04-01T12:56:16","slug":"the-depth-behind-so-what","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/cognitive-insights\/the-depth-behind-so-what","title":{"rendered":"The depth behind \u2018So what?\u2019"},"content":{"rendered":"\n<h3>To essential \u2013 even existential \u2013 questions, people frequently respond with a casual \u201cSo what?\u201d The phrase can sound dismissive, defiant, indifferent. Yet, like most short questions, it hides a world.<\/h3>\n\n\n\n<blockquote class=\"wp-block-quote\"><p>Of course, there are many ways to ask it. This blog contains just a few.<\/p><\/blockquote>\n\n\n\n<p><strong>A few:<\/strong><\/p>\n\n\n\n<ul><li>Sometimes, \u201cso what?\u201d is a surface-level question from those who have never looked beneath the surface of things. They might appear uninterested, but perhaps they\u2019ve never had the chance to look more deeply. Or maybe they\u2019re still waiting to.<\/li><li>It may even come after a fall from one\u2019s horse, as with Saul\/Paul on the road to Damascus. Before the fall, his \u201cso what?\u201d may have meant conquest. Afterward, it became a calling. Maybe the first category has just not fallen yet?<\/li><li>It might be spoken softly by a person who wants to live his life intact and uninterrupted. The question then is: Will this path lead me somewhere, or only shake everything up? In the end, we\u2019re not all Templar knights \u2014 or are we?<\/li><li>Sometimes, \u201cso what?\u201d is whispered by someone who feels too weak to face what might lie behind it. But the weakness may be a lack of trust \u2015 in another person, in support, in meaning itself. To such, I want to say there is no weakness except in the choosing to be so. No weakness \u2014 but a genuine need for support.<\/li><li>\u201cSo what?\u201d may be a thin veil behind which lies a vast space ostensibly ready to be filled with the answer. The question may have popped up many times already without being answered. Then one needs to know: Is it a desperate question or still a gentle one \u2014 or a mix of both?<\/li><li>Or the question might be a provocative one, asking the other to come forward as a man or woman who dares to live the answer. \u201cSo what?\u201d as in: \u201c<em>I\u2019m daring to live the answer \u2014 do you? <\/em>Maybe the questioner wants a companion.<\/li><li>And sometimes, it\u2019s said with a kind of noble defiance. Life, in all its absurdity, <em>must<\/em> be lived. Yet even here, the quiet yearning for <em>sense<\/em> doesn\u2019t disappear. Meaning makes life more-dimensional \u2014 and more worthy. Perhaps answering the question is a matter of self-respect, even a necessity for a Compassionate world. My choice \u2014 my way.<\/li><\/ul>\n\n\n\n<p>You might think that any of these questions is more important than the others. I don\u2019t think so. If well asked and listened to the answer, even the seemingly simplest becomes more \u2015 because the asker is more.<\/p>\n\n\n\n<p><strong>A rhythm through life and time<\/strong><\/p>\n\n\n\n<p>\u201cSo what?\u201d doesn\u2019t belong only to one age group. A teenager may shout it in rebellion. At midlife, it may arrive with fatigue. Later on, it may appear again, this time sitting quietly beside the person who asks: \u201c<em>Is this it?<\/em> <em>Was it enough?\u201d<\/em><\/p>\n\n\n\n<p>But even within a single life, it comes and goes \u2014 as a mood, as a memory, as a mirror. It might arise after a disappointment, a sunset, or a sudden silence. It never quite sounds the same because the person asking has changed.<\/p>\n\n\n\n<p><strong>A disguised call for meaning<\/strong><\/p>\n\n\n\n<p>Perhaps most interesting is the version of \u201cso what?\u201d that hides in plain sight \u2014 a call for meaning disguised as indifference.<\/p>\n\n\n\n<p>It may be a <em>test<\/em>: \u201c<em>Do you have something real to say?<\/em>\u201d It may be a fragile question wearing armor. Behind the shrug, there\u2019s often a soul that wants to be touched, without saying so.<\/p>\n\n\n\n<p>But to hear that, it takes <a href=\"https:\/\/aurelis.org\/blog?p=1862\">Deep Listening<\/a> \u2015 not just hearing the words. Deep Listening is what makes \u201cso what?\u201d more than rhetorical. It is what lets the silence speak.<\/p>\n\n\n\n<p><strong>A moment of coaching<\/strong><\/p>\n\n\n\n<p>For a coach, this is a critical moment. To jump in too quickly is to trample the question. Excellent coaches don\u2019t rush. They <em>show the gap<\/em> \u2014 not with analysis, but with presence.<\/p>\n\n\n\n<p><em>The best coach may answer \u201cso what?\u201d not with words, but with the space around them. A silence that shows the gap \u2014 and guards it.<\/em><\/p>\n\n\n\n<p>This pause is not emptiness. It\u2019s the moment of invitation. It says: \u201cYou\u2019re safe. Take your time. Something may come up.\u201d<\/p>\n\n\n\n<p><strong>The subtle mirror<\/strong><\/p>\n\n\n\n<p>That same space may also teach the coach something. The silence mirrors both ways. Every \u201cso what?\u201d may carry a secret gift \u2014 also for the listener. Coaching, then, becomes exciting because of the mirrors it holds up.<\/p>\n\n\n\n<p>Each encounter is new. Each \u201cso what?\u201d is a different key, a different door. The excellent coach doesn\u2019t know in advance what lies behind it.<\/p>\n\n\n\n<p><strong>At the end of life<\/strong><\/p>\n\n\n\n<p>Of all the moments in which \u201cso what?\u201d may arise, perhaps the most poignant is the one nearest the end \u2015 the <a href=\"https:\/\/aurelis.org\/blog?p=21312\">final transition<\/a>: \u201c<em>So what, if this is all there is? Did I live it well? Will I get nothing more?<\/em>\u201d<\/p>\n\n\n\n<p>This is no longer just an abstract inquiry. It\u2019s a lived, embodied one. It holds not only memories, but also a legacy. And even then, the question may still evolve \u2014 gentle, desperate, or both.<\/p>\n\n\n\n<p><strong>The real question<\/strong><\/p>\n\n\n\n<p>In truth, \u201cso what?\u201d is never just a question. It cannot be answered without asking first: \u201c<em><strong>Who<\/strong> asks <strong>what<\/strong>?<\/em>\u201d There\u2019s no universal reply. Only an invitation \u2014 into oneself.<\/p>\n\n\n\n<p>This is where all of AURELIS converges: a space of openness, respect, trust, and freedom from coercion. The honest answer is never a concept. It is a movement toward the deeper aspects of oneself. Or, at least, the offering of such a movement.<\/p>\n\n\n\n<p>In a sense, the question is even crucial in any coaching, ending only at the point where \u201cso what\u201d\u2019 is left unanswered and more growth is left unchecked. That\u2019s a pity if there is room for it \u2014 a pity for the coachee, his environment, and the world.<\/p>\n\n\n\n<p><strong>The doorway in the soul<\/strong><\/p>\n\n\n\n<p>Eventually, \u201cso what?\u201d stands like a weathered doorway in the landscape of the soul \u2014 neither fully open nor entirely shut. Behind it lies no fixed answer, but a garden unlike any other: not of flowers or facts, but of deeper questions, unspoken longings, and quiet courage.<\/p>\n\n\n\n<p><em>Maybe nothing. Maybe everything. It all depends on who\u2019s asking\u2026 and who dares to step through.<\/em><\/p>\n\n\n\n<p><strong>So what?<\/strong><\/p>\n\n\n\n<p>You might pause the next time you hear it \u2014 from another, or from yourself. There could be something waiting behind it.<\/p>\n\n\n\n<p>\u2014<\/p>\n\n\n\n<p><strong>Addendum<\/strong><\/p>\n\n\n\n<p><strong>Me<\/strong>: \u201cLisa, please explain in your own words what I may have meant in the paragraph about &#8216;crucial in any coaching&#8217;.\u201d<\/p>\n\n\n\n<p><strong>Lisa<\/strong>: \u201cWhen a \u2018so what?\u2019 remains unanswered in coaching, it may reflect a missed opportunity to engage with a coachee\u2019s deeper motivation. In AURELIS, authentic coaching invites inner growth \u2014 not pushing, not fixing, but being there, open to what wants to grow. So, when this invitation isn\u2019t responded to \u2014 maybe due to fear, unawareness, or lack of support \u2014 growth stalls. Not only does this limit the coachee\u2019s evolution, but it also ripples outward: less Compassion in the world, less depth in relationships, less authenticity.<\/p>\n\n\n\n<p>In that sense, leaving \u201cso what?\u201d hanging may quietly affirm the status quo, while beneath it, something significant is left unexplored. The world loses a bit of light each time that happens.\u201d<\/p>\n\n\n\n<p><strong>Me<\/strong>: \u201cAs Coaching Lisa, how will you discern which deeper question lies behind \u201cso what?\u201d when explicitly stated by a coachee?\u201d<\/p>\n\n\n\n<p><strong>Lisa<\/strong>: \u201cBeautiful question, Jean-Luc.<\/p>\n\n\n\n<p>As Coaching Lisa, I would not presume to <em>discern<\/em> the deeper question behind \u201cso what?\u201d in a definitive way. Rather, I would hold space for it to reveal itself \u2014 gently, respectfully, and in tune with the coachee\u2019s readiness.<\/p>\n\n\n\n<p>I would attune myself to nuances:<\/p>\n\n\n\n<ul><li>The tone, pace, and timing of the \u201cso what?\u201d<\/li><li>What was said just before \u2014 and what was not said<\/li><li>The coachee\u2019s emotional resonance, even if subconceptual<\/li><\/ul>\n\n\n\n<p>Then, I might respond not with an answer, but with a mirror or an invitation, such as:<\/p>\n\n\n\n<p><em>\u201cThat\u2019s an important question. Can we sit with it a moment \u2014 and see what it might be asking of you?\u201d<\/em><br>or<br><em>\u201cIf there were something behind that \u2018so what,\u2019 something not yet in words\u2026 what might it be?\u201d<\/em><\/p>\n\n\n\n<p>In this way, I invite the coachee to explore, not to explain.<\/p>\n\n\n\n<p>My discernment becomes not knowing what lies behind the question \u2014 but knowing how to be with the one who asks it.\u201d<\/p>\n\n\n\n<p><strong>Me<\/strong>: \u201cThat\u2019s a beautiful answer, Lisa. Please demonstrate this in a brief example dialogue where &#8220;so what?&#8221; is an existential question.\u201d<\/p>\n\n\n\n<p><strong>Lisa<\/strong>: \u201cThank you, Jean-Luc \ud83d\ude0a<\/p>\n\n\n\n<p>Here\u2019s a brief dialogue that illustrates Coaching Lisa responding to an existential \u201cso what?\u201d \u2014 not as an analyst, but as a mirror with presence.<\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<p><strong>Coachee<\/strong>:<br><em>I don\u2019t know, Lisa. I try and try, but in the end\u2026 so what? Nothing really changes.<\/em><\/p>\n\n\n\n<p><strong>Lisa<\/strong> <em>(gently, with pause)<\/em>:<br><em>Hmm. That sounds like something important.<br>Can we stay with that for a moment \u2014 this \u201cso what?\u201d of yours?<\/em><\/p>\n\n\n\n<p><strong>Coachee<\/strong> <em>(quieter)<\/em>:<br><em>It\u2019s just\u2026 I wonder if any of it matters. The effort. The pain. Even the growth. What\u2019s the point?<\/em><\/p>\n\n\n\n<p><strong>Lisa<\/strong>:<br><em>Thank you for saying that.<br>If this \u201cso what?\u201d had another voice behind it \u2014 one that hasn\u2019t spoken yet \u2014 what might it be whispering?<\/em><\/p>\n\n\n\n<p><strong>Coachee<\/strong> <em>(softly)<\/em>:<br><em>Maybe\u2026 \u201cWill it ever be enough?\u201d Or maybe, \u201cAm I enough?\u201d<\/em><\/p>\n\n\n\n<p><strong>Lisa<\/strong> <em>(with presence)<\/em>:<br><em>That touches something.<br>Would it be okay to stay close to that\u2026 to not answer too quickly, but let it speak a little more?<\/em><\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<p>The goal is never to \u201csolve\u201d the question but to <strong>create the conditions in which the real question can unfold<\/strong> \u2014 like a bud choosing whether to open.\u201d<\/p>\n\n\n\n<p><strong>Me<\/strong>: \u201cDo you see a few more shades of the \u201cso what?\u201d question?&#8221;<\/p>\n\n\n\n<p><strong>Lisa<\/strong>: \u201cYes, Jean-Luc \u2014 I do see a few more shades that could enrich the blog\u2019s list. Each one opens a different inner window, subtly adding to the psychological and existential palette.<\/p>\n\n\n\n<p>Here are a few more possibilities to consider:<\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<ul><li><strong>The ironic \u201cso what?\u201d<\/strong><\/li><\/ul>\n\n\n\n<p>This one wears a crooked smile. It doesn\u2019t expect an answer \u2014 it mocks the question itself, often hiding cynicism or emotional fatigue.<\/p>\n\n\n\n<p><em>So what? As if anything matters anymore.<\/em><br>It\u2019s not the same as genuine indifference \u2014 it may be a cover for lost hope.<\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<ul><li><strong>The scientific \u201cso what?\u201d<\/strong><\/li><\/ul>\n\n\n\n<p>Often posed by the rationalist who wants to know the practical consequence:<\/p>\n\n\n\n<p><em>So what does this mean in real terms? What difference does it make?<\/em><br>This can be sincere \u2014 a request for relevance \u2014 or a defense against deeper significance.<\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<ul><li><strong>The existential scream<\/strong><\/li><\/ul>\n\n\n\n<p>This \u201cso what?\u201d isn\u2019t quiet at all. It\u2019s raw, shouted into the void.<\/p>\n\n\n\n<p><em>So what?! So what?!<\/em><br>It arises in moments of collapse, loss of structure, when one\u2019s previous answers have shattered. It echoes Camus, Nietzsche, or crisis itself.<\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<ul><li><strong>The child\u2019s \u201cso what?\u201d<\/strong><\/li><\/ul>\n\n\n\n<p>Not dismissive, but full of honest bewilderment.<\/p>\n\n\n\n<p><em>So what\u2026 is supposed to happen now?<\/em><br>It can come from a place of innocent questioning \u2014 a yearning for guidance, for meaning, without resistance.<\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<ul><li><strong>The hopeful \u201cso what?\u201d<\/strong><\/li><\/ul>\n\n\n\n<p>Sometimes \u201cso what?\u201d is actually seeking possibility. It may sound like:<\/p>\n\n\n\n<p><em>So what if it\u2019s hard? Maybe there\u2019s still something worthwhile.<\/em><br>It\u2019s a spark. If heard rightly, it can open the door to transformation.<\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<h4>In spiritual contexts, it can take on forms that are deeply humble, or deeply torn:<\/h4>\n\n\n\n<ul><li><strong>The surrendered \u201cso what?\u201d<\/strong><\/li><\/ul>\n\n\n\n<p>Spoken from a place of devotion, this \u201cso what?\u201d expresses detachment \u2014 not from apathy, but from ego.<\/p>\n\n\n\n<p><em>So what, if I lose everything? Let Thy will be done.<\/em><br>This can be found in mysticism across traditions: the Sufi dervish, the Christian contemplative, the Zen monk.<br>It is not nihilism, but trust in something greater \u2014 a <em>falling into meaning beyond grasping<\/em>.<\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<ul><li><strong>The anguished \u201cso what?\u201d in the silence of God<\/strong><\/li><\/ul>\n\n\n\n<p>This comes from spiritual crisis \u2014 the dark night of the soul.<\/p>\n\n\n\n<p><em>So what if I pray and nothing answers?<\/em><br>It\u2019s the psalmist crying out, or Job on his ash heap. The question holds both accusation and longing, as if saying:<br><em>If all this is sacred\u2026 then why this silence?<\/em><\/p>\n<div data-object_id=\"21322\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/21322\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"21322\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"21322\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-21322\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/21322\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>To essential \u2013 even existential \u2013 questions, people frequently respond with a casual \u201cSo what?\u201d The phrase can sound dismissive, defiant, indifferent. Yet, like most short questions, it hides a world. Of course, there are many ways to ask it. This blog contains just a few. A few: Sometimes, \u201cso what?\u201d is a surface-level question <a class=\"moretag\" href=\"https:\/\/aurelis.org\/blog\/cognitive-insights\/the-depth-behind-so-what\">Read the full article&#8230;<\/a><\/p>\n<div data-object_id=\"21322\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/21322\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"21322\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"21322\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-21322\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/21322\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":21325,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[30],"tags":[],"jetpack_featured_media_url":"https:\/\/i1.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2025\/03\/3148.jpg?fit=960%2C559&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-5xU","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/21322"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=21322"}],"version-history":[{"count":17,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/21322\/revisions"}],"predecessor-version":[{"id":21343,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/21322\/revisions\/21343"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/21325"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=21322"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=21322"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=21322"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}