{"id":1928,"date":"2018-09-01T10:17:36","date_gmt":"2018-09-01T10:17:36","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=1928"},"modified":"2018-09-02T12:46:44","modified_gmt":"2018-09-02T12:46:44","slug":"feeling-better-or-being-better","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/healthcare\/feeling-better-or-being-better","title":{"rendered":"Feeling Better or Being Better"},"content":{"rendered":"<h3>Do you want to work on feeling better in this world, or rather feeling OK in a better world?<\/h3>\n<blockquote><p><strong>This is a moral choice<\/strong><\/p><\/blockquote>\n<p>A better world is a world of better persons, including you.<\/p>\n<p>It\u2019s not a world, of course, in which you necessarily feel worse. Still, you might even consciously choose for such. This is called \u2018self-sacrifice\u2019. A solder might do so during wartime. A normal person might do so during normal time. It happens.<\/p>\n<p>At the other side, people who want to \u2018grab the good feeling \/ wellness \/ happiness\u2019 are frequently rather pushing it away from them, unwillingly.<\/p>\n<blockquote><p><strong>(Sub)conceptuality<\/strong><\/p><\/blockquote>\n<p>This is a paradox which \u2013 according to me \u2013 mostly starts with a disrespect towards the distinction conceptual &gt;&lt; subconceptual.<\/p>\n<p>The reverse side of this paradox again: not wanting to \u2018grab the good feelings etc.\u2019 <em>does<\/em> frequently result in attaining the good feelings, even the happiness\u2026 spontaneously.<\/p>\n<blockquote><p><strong>\u2018Spontaneous\u2019 may sound to many like \u2018by itself\u2019, in a rather mechanistic sense.<\/strong><\/p><\/blockquote>\n<p>This confusion starts \u2013 again \u2013 with looking at <em>human being as a whole<\/em> in a mechanistic way.<\/p>\n<p>A spontaneous response is not at all like a straightforward mechanism. There\u2019s a lot that can push you in one direction or another. A lot of <em>invitation<\/em>. Say: auto-suggestion. It\u2019s what AURELIS is about.<\/p>\n<blockquote><p><strong>Very carefully<\/strong><\/p><\/blockquote>\n<p>Sure, many utopian endeavors have led to dismal consequences. Is this \u2018utopian endeavor\u2019 that I kind of summon towards, any different?<\/p>\n<p>First of all: <em>keep<\/em> being careful.<\/p>\n<p>According to me, the main point of difference lies in a change from outside versus change from inside (real \u2018growth\u2019). [see: \u2018<a href=\"https:\/\/aurelis.org\/blog?p=1670\">Growth to Happiness<\/a>\u2019]<\/p>\n<blockquote><p><strong>The problem of the West<\/strong><\/p><\/blockquote>\n<p>I see many endeavors strand in the <em>trying-to-change-from-outside<\/em> mode. Especially Western thinking has a long history of this, which cannot easily be \u2018changed from inside\u2019.<\/p>\n<p>For a starters, it\u2019s precisely this change from inside that is difficult within this thinking itself.<\/p>\n<blockquote><p><strong>This leads to an almost insurmountable problem at individual level.<\/strong><\/p><\/blockquote>\n<p>People are sandwiched in a \u2018double resistance\u2019:<\/p>\n<ul>\n<li>Change from outside is resisted by being human: an organism, not a mechanism. A healthy organism grows from inside. A mechanistic change from outside is always a diminishment of this natural growth. In the worst case, it makes the organism ill or damaged.<\/li>\n<li>Change from inside is resisted by culture. Thus, little exists to <em>really<\/em> support this. In many cases, the best one can hope is that not too much is being done to stop the real growth.<\/li>\n<\/ul>\n<blockquote><p><strong>For instance: motivation at school<\/strong><\/p><\/blockquote>\n<p>We have a schooling system that rather <strong><u>de<\/u><\/strong>-motivates than it really motivates children. \u201cBut there are still quite a lot of motivated children,\u201d you might say. Yes, happily. I see two reasons: 1) natural motivation is so huge that even a small part of it can still be substantial; 2) individuals (teachers in this case) may step outside of the mainstream to give children what they really need.<\/p>\n<p>The problem in 2) is that these teachers have more and more chances to run into trouble, through a system that increasingly closes the gates in an urge to \u2018rationalize\u2019. Between brackets, since it\u2019s hardly rational to \u2018rationalize\u2019 without appropriately taking depth into account. This happens now.<\/p>\n<blockquote><p><strong>Another instance: present-day medicine<\/strong><\/p><\/blockquote>\n<p>Sure: there\u2019s a lot of good stuff. In psycho-somatics however, change from outside leads to lots and lots of dismal consequences. The utopia (rather \u2018dystopia\u2019) here lies in the idea that psycho-somatics fits in the mechanistic, dualistic view upon human being.<\/p>\n<blockquote><p><strong>ONLY transcending this will lead to the (even much) better world we all deserve.<\/strong><\/p><\/blockquote>\n<p>So, the choice is really between \u2018feeling better or being better.\u2019<\/p>\n<blockquote><p><strong>Now, of course, you might ask this Mr. AURELIS (you mean: me) what he means with \u2018being better\u2019?<\/strong><\/p><\/blockquote>\n<p>Indeed. I have an answer. I even have two:<\/p>\n<ul>\n<li>At a more formal level, the \u2018better person\u2019 is the one who strives for maximum rationality and poetry or \u2018depth\u2019 [see: \u2018<a href=\"https:\/\/aurelis.org\/blog?p=1309\">AURELIS USP: \u2018100% Rationality, 100% Depth\u2019<\/a>]. Since neither of both can ever be fully attained, the striving remains.<\/li>\n<li>At a level below, closer to life and at the same time more personal (to me), I refer to [see: \u2018<a href=\"https:\/\/aurelis.org\/blog?p=967\">Five Aurelian Values<\/a>\u2019]. I like the combination of these already for a long time. That blog text is an invitation to think about them together in one synthesis, also being fully present in any one of them individually. Well, anyway, someone else may have another interesting combination.<\/li>\n<\/ul>\n<p>The more formal level is unconditional.<\/p>\n<p>So, feeling better or being better, that\u2019s the (first) question (but not the last).<\/p>\n<div data-object_id=\"1928\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1928\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"1928\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"1928\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-1928\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1928\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>Do you want to work on feeling better in this world, or rather feeling OK in a better world? This is a moral choice A better world is a world of better persons, including you. It\u2019s not a world, of course, in which you necessarily feel worse. Still, you might even consciously choose for such. <a class=\"moretag\" href=\"https:\/\/aurelis.org\/blog\/healthcare\/feeling-better-or-being-better\">Read the full article&#8230;<\/a><\/p>\n<div data-object_id=\"1928\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1928\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"1928\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"1928\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-1928\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1928\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":1929,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[11,26],"tags":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2018\/09\/284.jpg?fit=960%2C568&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-v6","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1928"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=1928"}],"version-history":[{"count":6,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1928\/revisions"}],"predecessor-version":[{"id":1936,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1928\/revisions\/1936"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/1929"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=1928"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=1928"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=1928"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}