{"id":1854,"date":"2018-08-25T08:37:21","date_gmt":"2018-08-25T08:37:21","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=1854"},"modified":"2018-08-25T15:47:00","modified_gmt":"2018-08-25T15:47:00","slug":"enlightenment-kant-aurelis-growth","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/aurelis\/enlightenment-kant-aurelis-growth","title":{"rendered":"Enlightenment, Kant, AURELIS, Growth"},"content":{"rendered":"<h3>It\u2019s time to bring things together. This is according to me the only way forward.<\/h3>\n<blockquote><p><strong>\u2018Western Enlightenment\u2019 points to a historical period<\/strong><\/p><\/blockquote>\n<p>from +\/- 1650 onwards, till +\/- first part of 19<sup>th<\/sup> century. It was multifaceted, to say the least, and came in several waves from \u2018moderate\u2019 to \u2018radical\u2019\u2026 to even \u2018totalitarian\u2019 (\u00e0 la Robespierre). In another sense, \u2018Western Enlightenment\u2019 is a few thousand years old and is still going on at present, shaping our culture.<\/p>\n<blockquote><p><strong>But what is it?<\/strong><\/p><\/blockquote>\n<p>Immanuel Kant (1724 \u2013 1804) was a central figure and is deemed by many to be the greatest philosopher of all times. According to Kant, enlightenment is \u2018the emergence from self-inflicted immaturity\u2019. [quote from 1784]<\/p>\n<p>OK. This puts it a bit harshly. Kant was, after all, a Prussian guy. But let\u2019s not be deterred and analyze the three parts of his definition:<\/p>\n<blockquote><p><strong>emergence<\/strong><\/p><\/blockquote>\n<p>This means it\u2019s a continuous process, not an end-state that one can ever reach. There\u2019s always one step further to go. Quite a Taoist take on things.<\/p>\n<blockquote><p><strong>immaturity<\/strong><\/p><\/blockquote>\n<p>With \u2018maturity\u2019, the Prussian guy means foremost a becoming independent of parental figures, like a child maturing to an adult, in this process losing the security of the parental setting. People are\/were dependent on teachers, priests, \u2018one idea about science that says it all\u2019, one kind of political outlet on social media, one phrase that one can use in conversation to shield oneself from further inquiry, etc. Kant\u2019s urge was to <em>think for yourself<\/em>, for which looking at several sources is a necessary condition.<\/p>\n<p>Yes, this demands discipline.<\/p>\n<blockquote><p><strong>self-inflicted<\/strong><\/p><\/blockquote>\n<p>This may be most interesting.<\/p>\n<p>Why do people self-inflict \u2018immaturity\u2019 according to Kant? He sees two reasons:<\/p>\n<ol>\n<li>It\u2019s <strong>comfortable<\/strong>. Remember Plato\u2019s cave, people looking at shadows on the cave\u2019s wall.<\/li>\n<li>A <strong>lack of daring<\/strong>: fear of the unknown, of the loneliness of a consistent seeker, of responsibility\u2026 In short: it can indeed be scary outside of Plato\u2019s cave if one is not used to the sunlight. But it\u2019s this light that enlightens. The wall in the cave only shows a mere shadowy shimmering.<\/li>\n<\/ol>\n<blockquote><p><strong>Some AURELIS<\/strong><\/p><\/blockquote>\n<p>It\u2019s easy to remain a flower bud, but then one never sees the sun, the bees, nature in full glory. To live is to open up like a flower and be \u2018vulnerable\u2019. Many people tend to rather stay in the bud. For instance:<\/p>\n<ul>\n<li>by taking medication without any broader view on what one\u2019s symptoms can further deeply mean.<\/li>\n<li>by following an easy advertising message: \u201cDo this and you be happy, comfy etc. No questions asked.\u201d<\/li>\n<li>by going on a diet \u2013 again \u2013 as if this should \u2018do it for you\u2019 without any input from yourself as a total person.<\/li>\n<\/ul>\n<blockquote><p><strong>AURELIS growth<\/strong><\/p><\/blockquote>\n<p>AURELIS = rationality + poetry [see: \u2018<a href=\"https:\/\/aurelis.org\/blog?p=1309\">AURELIS USP: \u2018100% Rationality, 100% Depth\u2019<\/a>]<\/p>\n<p>This means that the Western Enlightenment ideal is also very much \u2018Aurelian\u2019. Nothing justifies a diminishment of rationality.<\/p>\n<p>At the same time, AURELIS goes further: rationality not only being conceptual but also <em>about<\/em> the subconceptual [see: \u2018<a href=\"https:\/\/aurelis.org\/blog?p=1420\">About \u2018Subconceptual\u2019<\/a>], as you may have noticed in the examples above.<\/p>\n<blockquote><p><strong>Eastern Enlightenment<\/strong><\/p><\/blockquote>\n<p>In this sense, I find it very nice that \u2018Eastern Enlightenment\u2019 is precisely <em>about<\/em> the subconceptual. Look for instance at the Buddhist ideal of the Bodhisattva who is also \u2018continuously emerging from self-inflicted immaturity\u2019, vowing to go as far as possible in seeing depth of reality and helping others through this.<\/p>\n<p>Like its Western counterpart, Eastern Enlightenment is also a few thousand years old and has, with ups and downs, been progressing.<\/p>\n<blockquote><p><strong>Western and Eastern Enlightenment are completely compatible to each other<\/strong><\/p><\/blockquote>\n<p>without any shred of a doubt. Moreover, together they are much \u2018more than the sum of both\u2019.<\/p>\n<p>AURELIS growth lies in daring to enter this combined path.<\/p>\n<p>That is not necessarily comfortable.<\/p>\n<div data-object_id=\"1854\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1854\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"1854\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"1854\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-1854\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1854\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>It\u2019s time to bring things together. This is according to me the only way forward. \u2018Western Enlightenment\u2019 points to a historical period from +\/- 1650 onwards, till +\/- first part of 19th century. It was multifaceted, to say the least, and came in several waves from \u2018moderate\u2019 to \u2018radical\u2019\u2026 to even \u2018totalitarian\u2019 (\u00e0 la Robespierre). <a class=\"moretag\" href=\"https:\/\/aurelis.org\/blog\/aurelis\/enlightenment-kant-aurelis-growth\">Read the full article&#8230;<\/a><\/p>\n<div data-object_id=\"1854\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1854\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"1854\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"1854\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-1854\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1854\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":1855,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[21,26,23],"tags":[],"jetpack_featured_media_url":"https:\/\/i2.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2018\/08\/271.jpg?fit=960%2C569&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-tU","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1854"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=1854"}],"version-history":[{"count":7,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1854\/revisions"}],"predecessor-version":[{"id":1875,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1854\/revisions\/1875"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/1855"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=1854"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=1854"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=1854"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}