{"id":1654,"date":"2018-02-08T07:49:57","date_gmt":"2018-02-08T07:49:57","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=1654"},"modified":"2018-09-20T06:41:21","modified_gmt":"2018-09-20T06:41:21","slug":"three-dangers-of-careless-depth","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/general-insights\/three-dangers-of-careless-depth","title":{"rendered":"Three Dangers of Careless Depth"},"content":{"rendered":"<h3>The \u2018deeper\u2019 has already led to many accidents. Look at the pitiful excesses of Catholicism. It\u2019s just an example.<\/h3>\n<p>But that should not be a reason to throw away the &#8216;deeper&#8217;. However, one ought to be particularly careful with it. As a starters, one can make a primary distinction between:<\/p>\n<p style=\"padding-left: 30px;\">BLACK \u2013 the \u2018deeper\u2019 turns people off, especially because of its unknown aspect from a purely conceptual thinking (anxiety).<\/p>\n<p style=\"padding-left: 30px;\">WHITE \u2013 the \u2018deeper\u2019 attracts people. It is what we are. So: the why we are, the towards what our existence leads, the from where we are. You name it.<\/p>\n<blockquote><p><strong>In black lies the danger of dissociation, of <em>not<\/em> being in contact.<\/strong><\/p><\/blockquote>\n<p>For example, black magic: one uses white but with a thick mantle of black. People are attracted but they end up in black and often they never get out of it. The fact that this (often) happens, has to do with &#8216;three dangers of white&#8217;. Please note: not white in itself is dangerous, but how one handles it. Still it is something to pay attention to over and over again. Next, I briefly describe how I see this myself. Up to you to continue feeling.<\/p>\n<ul>\n<li><em>\u2018Depth that is not your depth\u2019<\/em><\/li>\n<\/ul>\n<blockquote><p><strong>You are not evolving-towards, but thrown. Doors do fly open and are just as well being closed again.<\/strong><\/p><\/blockquote>\n<p>You may &#8216;relish of the living food&#8217;, but it is not alive within you. It&#8217;s only alive <em>there<\/em>. If you come back, you come back into a world that is dead, a world that is death itself. Even more, you may have left a piece of your own \u2018being-alive\u2019 <em>there<\/em>. <em>There<\/em>, you do not notice it and that\u2019s not necessary in itself, but back <em>here<\/em> you have lost it. Time after time you are living more and more only <em>there<\/em>. E.g.: an addiction to mind-altering drugs, or to a form of &#8216;meditation&#8217; that is essentially no meditation. Please note: this <em>is<\/em> depth, but it&#8217;s not yours.<\/p>\n<ul>\n<li><em>\u2018An inflated ego\u2019<\/em><\/li>\n<\/ul>\n<blockquote><p><strong>\u2018<em>I<\/em> do this.\u2019 Depth is passing by and it\u2019s not seen.<\/strong><\/p><\/blockquote>\n<p>So neither are the changes that it effects. Ego says: &#8216;I&#8217;m doing this&#8217;. &#8216;Glorificat me&#8217;. And that often happens then. Unfortunately: in this way we get the world we are currently getting. Egos inflate further and further until there is little space left and then they are even inflating further at the expense of each other and also at the expense of themselves. It\u2019s a ridiculous illusion, but it\u2019s one in which one can live until one dies of it long before physically dying. E.g&#8230;.: Oh well, look around for yourself.<\/p>\n<ul>\n<li><em>\u2018A sunken ego\u2019<\/em><\/li>\n<\/ul>\n<p>While an inflated ego rather leaves the own ground and flies away like a hot air balloon, the sunken ego rather gets heavier aspects of the deeper ground inside itself. It focuses downwards, which is good, but<\/p>\n<blockquote><p><strong>it lends itself a heaviness it\u2019s not ready for.<\/strong><\/p><\/blockquote>\n<p>One of the symptoms is the fact that one starts to use &#8216;heavy&#8217; language with grand statements. The second symptom is exhaustingly negative too, to extreme cases: hell, cardinal sin,&#8230; The ten do&#8217;s (don&#8217;ts) are never far away, one way or another, in one form or another and God forbid that you dare to laugh with&#8230;<\/p>\n<blockquote><p><strong>In many cases the third symptom is the least notable of the three<\/strong><\/p><\/blockquote>\n<p>but partly because of this, perhaps the most dangerous one. Of course you can find all three symptoms in any combination or alternately within one and the same person.<\/p>\n<blockquote><p><strong>This text is not about &lt;it is not allowed \u2013 it should not \u2013 it is not&gt;<\/strong><\/p><\/blockquote>\n<p>but of course that too can be found in combination with this in all possible forms and morphs between them.<\/p>\n<div data-object_id=\"1654\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1654\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"1654\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"1654\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-1654\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1654\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>The \u2018deeper\u2019 has already led to many accidents. Look at the pitiful excesses of Catholicism. It\u2019s just an example. But that should not be a reason to throw away the &#8216;deeper&#8217;. However, one ought to be particularly careful with it. As a starters, one can make a primary distinction between: BLACK \u2013 the \u2018deeper\u2019 turns <a class=\"moretag\" href=\"https:\/\/aurelis.org\/blog\/general-insights\/three-dangers-of-careless-depth\">Read the full article&#8230;<\/a><\/p>\n<div data-object_id=\"1654\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1654\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"1654\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"1654\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-1654\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1654\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":1627,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[8],"tags":[],"jetpack_featured_media_url":"https:\/\/i1.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2018\/07\/222.jpg?fit=960%2C576&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-qG","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1654"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=1654"}],"version-history":[{"count":2,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1654\/revisions"}],"predecessor-version":[{"id":2029,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1654\/revisions\/2029"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/1627"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=1654"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=1654"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=1654"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}