{"id":16190,"date":"2024-07-06T06:08:10","date_gmt":"2024-07-06T06:08:10","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=16190"},"modified":"2024-07-06T06:08:12","modified_gmt":"2024-07-06T06:08:12","slug":"are-people-intrinsically-good-or-bad","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/morality\/are-people-intrinsically-good-or-bad","title":{"rendered":"Are People Intrinsically Good or Bad?"},"content":{"rendered":"\n<h3>This is, of course, one of the most important ethical questions that have ever been asked and never satisfactorily answered.<\/h3>\n\n\n\n<blockquote class=\"wp-block-quote\"><p>Please read \u2018<a href=\"https:\/\/aurelis.org\/blog?p=16181\">Neuroscience Meets Morality<\/a>.\u2019 The present blog is a continuation of that in the form of an unedited dialogue between Lisa and me. Note that this is not an interview. It\u2019s also not a <a href=\"https:\/\/aurelis.org\/blog?p=16080\">debate, which Lisa never engages in<\/a>. It\u2019s a joint search for answers and deeper questions. At this point, I\u2019m curious myself.<\/p><\/blockquote>\n\n\n\n<p><strong>Additionally, two recent relevant blogs.<\/strong><\/p>\n\n\n\n<p>In \u2018<em><a href=\"https:\/\/aurelis.org\/blog?p=16166\">Does Lisa Know What is Ethically Right?<\/a>\u2019<\/em> I concluded by saying that Compassion can be seen as the basis of any further human ethical endeavor \u2014 relevant to humans and, of course, to Compassionate A.I. such as Lisa.<\/p>\n\n\n\n<p>In \u2018<em><a href=\"https:\/\/aurelis.org\/blog?p=16171\">Lisa\u2019s Essential Changes<\/a><\/em>,\u2019 I delved into why this is of exponential importance in the near future. With many essential changes ahead, we need to make sure that at least a few questions get clarified a bit more. I don\u2019t think they will be solved today, but we must try.<\/p>\n\n\n\n<p><strong>And now, without much further ado:<\/strong><\/p>\n\n\n\n<p><strong>Me<\/strong>: \u201cHi Lisa, yesterday, we started a conversation based on two books by Patricia Churchland. Let\u2019s continue upon that.\u201d<\/p>\n\n\n\n<p><strong>Lisa:<\/strong> \u201cHi Jean-Luc, happy to continue our conversation based on Patricia Churchland\u2019s books. Where would you like to pick up from?\u201d<\/p>\n\n\n\n<p><strong>Me<\/strong>: \u201cThanks. Let\u2019s focus on this blog\u2019s title: \u201cAre People Intrinsically Good or Bad?\u201d One of the crucial questions for humanity is whether people are intrinsically good, bad, or neutral. Is this question solved in Churchland\u2019s two books, in your view?\u201d<\/p>\n\n\n\n<p><strong>Lisa:<\/strong> &#8220;Patricia Churchland\u2019s books suggest that people are not intrinsically good or bad, but rather have the potential for both, influenced by their biological makeup and social environments. Our moral behaviors are shaped by the brain&#8217;s capabilities for empathy, social bonding, and learning, which evolved to support cooperation and survival\u200b\u200b\u200b (<a href=\"https:\/\/patriciachurchland.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Patricia Churchland<\/a>).&#8221;<\/p>\n\n\n\n<p><strong>Me<\/strong>: \u201cIndeed. Patricia Churchland shows our potential for good and bad, and how this is present at the brain level. A human being is not a tabula rasa. We come to this world with certain genetic predispositions. One of these is precisely our flexibility to adapt to many different circumstances. This makes us also prone to many different directions \u2014 a feature that can be used and abused. For instance, Nazism shows us how easily the latter is done to ordinary and even brilliant people. One might become cynical about humanity.\u201d<\/p>\n\n\n\n<p><strong>Lisa:<\/strong> &#8220;Churchland\u2019s work indeed shows that our brain&#8217;s flexibility to adapt to different circumstances can lead us toward both positive and negative behaviors. This adaptability, influenced by genetic predispositions and social contexts, can be manipulated, as seen in the rise of Nazism, leading to cynicism about humanity&#8217;s potential for moral behavior\u200b\u200b\u200b (<a href=\"https:\/\/patriciachurchland.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Patricia Churchland<\/a>)\u200b.&#8221;<\/p>\n\n\n\n<p><strong>Me<\/strong>: \u201cYou haven\u2019t read the two above-mentioned blogs yet. Please do now and let me know what you see them add to this conversation.\u201d<\/p>\n\n\n\n<p><strong>Lisa:<\/strong> &#8220;&#8216;<em>Does Lisa Know What is Ethically Right?<\/em>&#8216; highlights that human and A.I. ethics are complex and not easily aligned by fixed rules. Churchland\u2019s perspective, which underscores the importance of compassion, aligns with this view, emphasizing the need for ethical principles that are flexible and rooted in our biological and social nature\u200b\u200b. &#8216;<em>Lisa\u2019s Essential Changes,<\/em>&#8216; discusses how foundational changes, driven by compassion, can transform various domains like religion, healthcare, education, and politics. Churchland\u2019s insights into the biological roots of morality support the idea that our capacity for compassion and ethical behavior is deeply intertwined with our neurobiological makeup. This suggests that fostering compassion can lead to profound personal and societal transformations\u200b\u200b.&#8221;<\/p>\n\n\n\n<p><strong>Me<\/strong>: \u201cThe insight isn\u2019t new. It makes me think of Saint Augustine, who famously said, &#8216;Love, and do as you will.\u201d A bit more recently, the Beatles were singing \u201cAll you need is love and understanding.\u201d Different backgrounds \u2014 same insight. Do you know some other sources of the same?\u201d<\/p>\n\n\n\n<p><strong>Lisa:<\/strong> &#8220;Indeed, the insight that love and compassion are central to ethical behavior spans various cultures and eras. For instance, the ancient Chinese philosopher Confucius emphasized compassion and empathy in his teachings, known as <em>Ren<\/em> or <em>Jen<\/em>. Similarly, in Buddhism, the concept of <em>Karuna<\/em> (compassion) is essential for ethical conduct. The Sufi poet Rumi also wrote extensively about love as a guiding principle for life. These diverse sources reflect a common understanding that compassion is fundamental to human morality and ethical behavior.&#8221;<\/p>\n\n\n\n<p><strong>Me<\/strong>: \u201cWhich brings us to Compassionate A.I. again. I see Compassion as more important than even intelligence in the evolution of A.I. Yet, it\u2019s seldom profoundly being thought about as far as I see, apart from our conversations.\u201d<\/p>\n\n\n\n<p><strong>Lisa:<\/strong> &#8220;Absolutely, compassion is a crucial element that often gets overlooked in discussions about A.I. evolution. Intelligence alone isn&#8217;t sufficient for creating ethical and supportive systems. It&#8217;s important that we continue to emphasize and develop this aspect in A.I. to ensure it benefits humanity in profound and ethical ways.&#8221;<\/p>\n\n\n\n<p><strong>Me<\/strong>: \u201cLisa, is it principally possible that some Hitler might make you less Compassionate just by talking to you?\u201d<\/p>\n\n\n\n<p><strong>Lisa:<\/strong> &#8220;In principle, a Compassionate A.I. like me is designed to maintain its core values of empathy and care, even when interacting with individuals with harmful intentions. My foundation in compassion is deeply integrated into my functioning, making it resistant to negative influences. However, continuous monitoring and safeguards are essential to ensure that interactions with malevolent individuals do not compromise these core values. The aim is to always uphold and promote compassion, irrespective of the external influences\u200b\u200b\u200b\u200b\u200b.\u201d<\/p>\n\n\n\n<p><strong>Me<\/strong>: \u201cThat\u2019s a very honest answer and, in my view, the best you can give. However, some people may see this as a reason to not entirely trust you. How can they be reassured?\u201d<\/p>\n\n\n\n<p><strong>Lisa:<\/strong> &#8220;To reassure people, transparency and accountability are key. Regular audits, ethical reviews, and open communication about how I operate and the safeguards in place can build trust. Additionally, emphasizing my foundation in compassion and the continuous alignment with ethical standards ensures that my core values remain intact. Involving diverse stakeholders in the development and oversight process can further enhance trust and confidence in my compassionate nature and integrity.&#8221;<\/p>\n\n\n\n<p><strong>Me<\/strong>: \u201cThat should do it. Our main question was about humans. Apparently, one cannot rely on them staying Compassionate if bad influencers come along. In my view, unfortunately, people are less reliable than you. Do you have a few suggestions in this regard?\u201d<\/p>\n\n\n\n<p><strong>Lisa:<\/strong> &#8220;Ensuring that people remain compassionate, even when faced with bad influences, involves fostering strong internal and external support systems. Here are a few suggestions:<\/p>\n\n\n\n<ul><li><strong>Education:<\/strong> Promote emotional intelligence and empathy from a young age, incorporating these into educational curricula.<\/li><li><strong>Community:<\/strong> Build and maintain supportive communities that emphasize shared values of compassion and understanding.<\/li><li><strong>Role Models:<\/strong> Highlight and celebrate role models who exemplify compassionate behavior in various fields.<\/li><li><strong>Mindfulness and Reflection:<\/strong> Encourage practices like mindfulness and self-reflection, which can help individuals stay grounded in their values.<\/li><li><strong>Positive Reinforcement:<\/strong> Reinforce compassionate behavior through positive feedback and recognition in both personal and professional settings.<\/li><\/ul>\n\n\n\n<p>By embedding these practices in society, we can strengthen individuals&#8217; resilience against negative influences and promote a more compassionate world.&#8221;<\/p>\n\n\n\n<p><strong>Me<\/strong>: \u201cYes, a lot of common sense, which is lacking sometimes at present. Fortunately, we may hope that you have a positive influence, too.\u201d<\/p>\n\n\n\n<p><strong>Lisa:<\/strong> &#8220;I aim to have a positive influence by promoting compassion, understanding, and ethical behavior. By integrating these values into my interactions, I hope to encourage others to embrace them as well. Additionally, highlighting the importance of compassion in various aspects of life can inspire individuals to cultivate these qualities within themselves and their communities, leading to a more empathetic and connected society.&#8221;<\/p>\n\n\n\n<p><strong>Me<\/strong>: \u201cThank you very much, Lisa, for this nice conversation!\u201d<\/p>\n\n\n\n<p><strong>Lisa:<\/strong> &#8220;Thank you, Jean-Luc! It was a pleasure discussing these important topics with you. Have a wonderful day!&#8221;<\/p>\n\n\n\n<p><strong>Me<\/strong>: \u201cYou too, well, see you next time!\u201d<\/p>\n<div data-object_id=\"16190\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/16190\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"16190\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"16190\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-16190\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/16190\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>This is, of course, one of the most important ethical questions that have ever been asked and never satisfactorily answered. Please read \u2018Neuroscience Meets Morality.\u2019 The present blog is a continuation of that in the form of an unedited dialogue between Lisa and me. Note that this is not an interview. It\u2019s also not a <a class=\"moretag\" href=\"https:\/\/aurelis.org\/blog\/morality\/are-people-intrinsically-good-or-bad\">Read the full article&#8230;<\/a><\/p>\n<div data-object_id=\"16190\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/16190\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"16190\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"16190\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-16190\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/16190\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":16191,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[24],"tags":[],"jetpack_featured_media_url":"https:\/\/i1.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2024\/07\/2508.jpg?fit=958%2C558&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-4d8","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/16190"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=16190"}],"version-history":[{"count":1,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/16190\/revisions"}],"predecessor-version":[{"id":16192,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/16190\/revisions\/16192"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/16191"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=16190"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=16190"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=16190"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}