{"id":1613,"date":"2018-08-10T14:48:52","date_gmt":"2018-08-10T14:48:52","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=1613"},"modified":"2021-05-29T15:24:39","modified_gmt":"2021-05-29T15:24:39","slug":"public-speaking-neuronal-patterns","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/public-speaking\/public-speaking-neuronal-patterns","title":{"rendered":"Public-Speaking Neuronal Patterns"},"content":{"rendered":"<h3>The human brain contains +\/- 100 billion neurons. There are 10.000.000.000.000.000 pulses between them per second, forming patterns of all sorts\u2026 a universe inside. The power of this is the main power of thinking\u2026 and speaking.<\/h3>\n<p>[See: \u2018<a href=\"https:\/\/aurelis.org\/blog?p=1420\">About \u2018Subconceptual\u2019<\/a>]<\/p>\n<blockquote><p><strong>Nonconscious to conscious<\/strong><\/p><\/blockquote>\n<p>At any moment, all mental patterns originate nonconsciously. Few of these get to consciousness. They are like winners who inhibit others. Still, the latter do influence mental processing in a myriad of ways.<\/p>\n<p>It\u2019s scientifically certain that consciousness does not reside in one particular part of the brain apart from non-conscious processing. Even more, the <em>same<\/em> neurons work together towards both. Functionally, this means that consciousness can be seen as a <em>characteristic<\/em> of one kind of nonconscious processing\u2026<\/p>\n<p>There goes the general notion of \u2018free will\u2019? Not altogether. [see: \u2018<a href=\"https:\/\/aurelis.org\/blog?p=740\">In Defense of Free Will<\/a>\u2019].<\/p>\n<blockquote><p><strong>The speaker\u201d knows what he\u2019s doing\u201d.<\/strong><\/p><\/blockquote>\n<p>At least, that\u2019s the idea. Even at the verbal level, much happens nonconsciously:<\/p>\n<ul>\n<li>For a starters: respiration, tongue and lip movements, saliva flow, vocal cords vibration patterns, etc.<\/li>\n<li>At a level above that: speech inflections, short pauses between phrases, velocity of speech, etc.<\/li>\n<li>Still a level higher: exact wordings, associations on the fly, accompanying smiles and laughter, etc.<\/li>\n<li>One higher (still mainly nonconsciously): motivations why one may want to speak, empathy with the public, etc.<\/li>\n<\/ul>\n<blockquote><p><strong>All while the public is watching.<\/strong><\/p><\/blockquote>\n<p>Thus, also your being spontaneous will be seen by the public. No problem. Even if \u2018spontaneous\u2019 is \u2018with some apprehension\u2019, that\u2019s OK. Showing yourself is your gateway towards a good public speech.<\/p>\n<p>You may not know how little you are in control of all the communication you send to your public, or you may not care\u2026 Or you may try to make the best of it. Even so, you cannot ever consciously control it all.<\/p>\n<blockquote><p><strong>At the same time, you owe to your public a professional and repeatable performance<\/strong><\/p><\/blockquote>\n<p>This subsumes control, not chaos. So, one way or the other, there needs to be <u>non<\/u>-conscious control.<\/p>\n<p>This is what makes <em>professional<\/em> public speaking such a challenge: the quality being dependent on your non-conscious processing. This also points to the importance of <em>good-quality<\/em> coaching. Only a good coach can guide you in what you yourself by definition cannot consciously control. You have to \u2018let go\u2019.<\/p>\n<blockquote><p><a name=\"_Toc520018320\"><\/a><strong>Don\u2019t talk about the content. Live it.<\/strong><\/p><\/blockquote>\n<p>YOU are your brand. Maybe \u2018integrity\u2019 is a better word than \u2018authenticity\u2019? Your style = yourself = integrity = as one whole. This is what you \u2013 in view of your own complexity \u2013 cannot consciously control.<\/p>\n<p>This is why great speakers speak from their heart = as musicians, bringing poetry.<\/p>\n<p>This is why they have a universal \u2018inner theme\u2019. Really great speakers \u2018celebrate their own being\u2019. Thus they always try to \u2018be\u2019 the best they can.<\/p>\n<blockquote><p><strong>The point is to always be who you are <em>in your subconceptual processing<\/em>.<\/strong><\/p><\/blockquote>\n<p>This is where deeper meaning resides. This is also always related to the main message of the speaker. Without deeper meaning, the talk is pointless. The information can then better be distributed through a leaflet.<\/p>\n<p><a name=\"_Toc520018317\"><\/a>\u2018Deep-to-deep communication\u2019 can be brought for instance using a good metaphor<\/p>\n<p>E.g. \u201cRationality and poetry are like two wings without which no bird can fly.\u201d<\/p>\n<p>Rationality = conceptual ; Poetry = subconceptual.<\/p>\n<p>Public-speaking should always be a synthesis of both.<\/p>\n<div data-object_id=\"1613\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1613\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"1613\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"1613\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-1613\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1613\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>The human brain contains +\/- 100 billion neurons. There are 10.000.000.000.000.000 pulses between them per second, forming patterns of all sorts\u2026 a universe inside. The power of this is the main power of thinking\u2026 and speaking. [See: \u2018About \u2018Subconceptual\u2019] Nonconscious to conscious At any moment, all mental patterns originate nonconsciously. Few of these get to <a class=\"moretag\" href=\"https:\/\/aurelis.org\/blog\/public-speaking\/public-speaking-neuronal-patterns\">Read the full article&#8230;<\/a><\/p>\n<div data-object_id=\"1613\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1613\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"1613\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"1613\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-1613\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1613\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":1614,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[45,15],"tags":[],"jetpack_featured_media_url":"https:\/\/i2.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2018\/07\/212.jpg?fit=960%2C568&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-q1","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1613"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=1613"}],"version-history":[{"count":3,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1613\/revisions"}],"predecessor-version":[{"id":1953,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1613\/revisions\/1953"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/1614"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=1613"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=1613"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=1613"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}