{"id":151,"date":"2017-11-05T15:41:27","date_gmt":"2017-11-05T15:41:27","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=151"},"modified":"2020-10-16T20:04:12","modified_gmt":"2020-10-16T20:04:12","slug":"deep-meaning-post-capitalism","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/sociocultural-issues\/deep-meaning-post-capitalism","title":{"rendered":"From Deep Meaning to Post-Capitalism"},"content":{"rendered":"<h3>We seem to be stuck in capitalism, yet capitalism itself seems to be stuck. Can \u2018deep meaning\u2019 help us to get beyond?<\/h3>\n<blockquote><p><strong>Monetary values are measurable.<\/strong><\/p><\/blockquote>\n<p>For pure-capitalism (!) to work perfectly, everything needs to get a value that is measurable, comparable, thereby making the valued thing tradable. The most abstract trade is of course the one against \u2018money\u2019 in a broad sense. Thus capitalist values are all in a certain way <em>monetary<\/em>.<\/p>\n<blockquote><p><strong>Contrary to this, end values are immeasurable.<\/strong><\/p><\/blockquote>\n<p>End values are human dignity, beauty, wisdom\u2026 One can also add for example: human happiness and well-being of future generations, sustainability, nature as a whole\u2026<\/p>\n<p>Surely, one can ask 100 people to put a grade on anything, no problem. This way you can measure their opinion, but this itself is not an end value. It\u2019s just a very subjective way that our 100 people give an answer to a question. To me, the end value itself stays completely out of this picture. End values remain immeasurable. In addition, they are always related to deeper meaning.<\/p>\n<p>Not measuring what can be measured, doesn\u2019t lead to an accumulation of knowledge. The value of knowledge might be seen as an end value, so: that\u2019s OK, globally. However, trying to measure an end value is just absurd. As is also: not valuing anything just because it cannot be measured.<\/p>\n<p>Yet, and here comes the perhaps still amazing part:<\/p>\n<blockquote><p><strong>Every measurable value is only real in relation to end values. Thus: monetary values are <em><u>always<\/u><\/em> relative.<\/strong><\/p><\/blockquote>\n<p>They only give the impression of being more than relative because of their measurability, giving an illusory sense of concreteness. Notwithstanding, in a purely-capitalistic (!) system, everything is \u2018monetized\u2019. The value of such system as a whole is dependent on 1)the quality of the end values in question, whether implicit or explicit; and 2)the quality of the relation between money-values and end values. Shortly put: the <em>end values<\/em> are the important ones.<\/p>\n<blockquote><p><strong>The paradox of end values.<\/strong><\/p><\/blockquote>\n<p>You may notice \u2013 also in the above enumeration \u2013 that the concept of end value is quite fuzzy. Is it something that \u2018most people agree upon\u2019? Then the previous <em>100 people<\/em>-case would be correct. Or does it make abstraction of this? Is an end value a rather more \u2018Platonic\u2019 concept, being an abstract idea? It seems problematic, <em>but not therefore less important<\/em>! End values are in fact the <em>only<\/em> things of importance, since we saw that all other values are only real in relation to them.<\/p>\n<p>It\u2019s a paradox. We have to live with it. We have to make the best of it.<\/p>\n<p>Pure-capitalism does NOT make the best of it. Most of the huge problems that we now see worldwide are the result of a poor dealing with end values: global warming, rich-poor divide, soring amounts of stress and burnout, identity politics\u2026 and last but not least pure-capitalism itself which can be seen as a cause and result at the same time.<\/p>\n<blockquote><p><strong>What can we do? Respecting the importance of \u2018deep meaning\u2019.<\/strong><\/p><\/blockquote>\n<p>This is a never ending challenge, not an impossibility! I see for instance as a main goal of mental coaching: to search together with a coachee to what things deeply mean to him\/her. It\u2019s a search and a dealing with deep meaning. This way, coaching itself shows the way to post-capitalism.<\/p>\n<p>Very important also is that the relevance of all this starts at a young age, with our youngsters\u2019 education. Does this need to be geared towards <em>sculpting workforce<\/em>, or rather towards <em>creating deeply meaningful lives for meaningful citizens<\/em>? This is:<\/p>\n<blockquote><p><strong>Do we choose for a future with deep meaning or a future without?<\/strong><\/p><\/blockquote>\n<p>I know my personal answer, fundamentally.<\/p>\n<div data-object_id=\"151\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/151\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"151\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"151\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-151\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/151\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>We seem to be stuck in capitalism, yet capitalism itself seems to be stuck. Can \u2018deep meaning\u2019 help us to get beyond? Monetary values are measurable. For pure-capitalism (!) to work perfectly, everything needs to get a value that is measurable, comparable, thereby making the valued thing tradable. The most abstract trade is of course <a class=\"moretag\" href=\"https:\/\/aurelis.org\/blog\/sociocultural-issues\/deep-meaning-post-capitalism\">Read the full article&#8230;<\/a><\/p>\n<div data-object_id=\"151\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/151\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"151\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"151\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-151\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/151\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":152,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[24,23],"tags":[],"jetpack_featured_media_url":"https:\/\/i1.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2017\/12\/13.jpg?fit=960%2C569&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-2r","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/151"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=151"}],"version-history":[{"count":3,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/151\/revisions"}],"predecessor-version":[{"id":3812,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/151\/revisions\/3812"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/152"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=151"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=151"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=151"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}