{"id":1401,"date":"2018-04-15T11:03:30","date_gmt":"2018-04-15T11:03:30","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=1401"},"modified":"2021-07-27T07:58:01","modified_gmt":"2021-07-27T07:58:01","slug":"symbolism-and-placebo","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/aurelis\/symbolism-and-placebo","title":{"rendered":"Symbolism and Placebo"},"content":{"rendered":"<h3>These two domains have lots in common. Rationality cuts through both, but in essentially different ways.<\/h3>\n<blockquote><p><strong>Power to the people<\/strong><\/p><\/blockquote>\n<p>As a matter of fact, the \u2018power\u2019 of a symbol doesn\u2019t lie in the physical symbol itself, just as the \u2018power\u2019 of a placebo doesn\u2019t lie in the placebo itself. It lies in the person who is affected by it. Positing that the placebo holds\/carries\/provides the power is a lie. In the end, the placebo is just \u2018sugar in a pill.\u2019 Likewise, a symbol is just a \u2018piece of wood\u2019 or \u2018golden calf.\u2019<\/p>\n<p>But the related power that people feel <em>is<\/em> genuine. That\u2019s not a lie. Moreover, looking at what it can make people do, it is a very important power to many.<\/p>\n<p>A better term for this \u2018power\u2019? Deep motivation (being at first place an \u2018emotion\u2019).<\/p>\n<blockquote><p><strong>Depth<\/strong><\/p><\/blockquote>\n<p>The active ingredient comes from very deep inside, as deeply as possible. A symbol without \u2018depth\u2019 is not a symbol at all. [see \u2018<a href=\"https:\/\/aurelis.org\/blog?p=238\">Symbolism lost. Symbolism regained.<\/a>\u2019] So, in order to grasp symbolism, one needs to grasp depth, as in: \u201cthis deeply means very much to me.\u201d There is just no getting around it.<\/p>\n<p>One should never look at the surface as if there lies the essence.<\/p>\n<blockquote><p><strong>Like waves at the surface of an ocean<\/strong><\/p><\/blockquote>\n<p>They make up only a small part of the ocean. They are not downright the most important part, only the most visible one.\u00a0This way,\u00a0the surface waves are like the \u2018ego\u2019 of a person. They do not exist apart from the ocean\u2026 nor can this ocean exist apart from them.<\/p>\n<p>Unfortunately, a person\u2019s ego can easily forget that behind the symbol lies an ocean of deep meaning. This ocean is the person himself, in totality.<\/p>\n<blockquote><p><strong>Symbol as placebo<\/strong><\/p><\/blockquote>\n<p>As said before, symbol-related power comes from deep inside the symbolizer. Contrary to this and especially in absence of this, unproportionate importance can be instilled in the \u2018correctness\u2019 of the symbol, as if this is essence-related. Thus attaching to \u2018correctness\u2019 the \u2018power of placebo.\u2019 This is divisive. It\u2019s how re-ligare sprouts to many religions fighting each other over \u2018the correct correctness.\u2019<\/p>\n<p>What a pity.<\/p>\n<blockquote><p><strong>Rationality in all this<\/strong><\/p><\/blockquote>\n<p>I see rationality \u2013 that is: a striving towards as much of it as possible \u2013 as an end value. Not the \u2018cold rationality\u2019 that throws all poetry overboard, but one that goes all the way through: investigating everything, taking into account everything, whether it\u2019s conceptual or sub-conceptual (&#8216;poetic&#8217; as a close approximation).<\/p>\n<p>Now, taking rationality into full account, one can discern a difference between both domains:<\/p>\n<ul>\n<li>In symbolism, one can be very open and still it works. This is like telling someone that a poem is\u2026 a poem. It \u2018works\u2019 therefore just the same, possibly even better.<\/li>\n<li>In sugar-pill-placebo, one doesn\u2019t get beyond \u2018placebo-as-lie\u2019. If one tells the truth, it doesn\u2019t work anymore, even when called \u2018open placebo\u2019. Sugar just isn\u2019t poetic.<\/li>\n<\/ul>\n<p>Some borderly fuzziness exists in the exemplar of a primitive tribe where \u2018rationalism\u2019 is not an evident ingredient of local culture. A medicine man can administer what we would definitely see as pure placebo, yet he does it in a very poetic sense. It\u2019s not a lie <em>because<\/em> (and if) he doesn\u2019t know any better. In such case, I would call it a symbol.\u00a0It may even be a very qualitative symbol.<\/p>\n<blockquote><p><strong>Quality in symbolism \/ placebo<\/strong><\/p><\/blockquote>\n<p>Here too lies a difference, related to the one above:<\/p>\n<ul>\n<li>The \u2018quality of a symbol\u2019 is a poetic one. It comes down to good poetry. Of course, that may take a LOT of effort and openness.<\/li>\n<li>The \u2018quality of placebo\u2019 paradoxically lies in <em>transcending<\/em> the placebo in the first place. There lies the domain of open suggestion, autosuggestion, AURELIS.<\/li>\n<\/ul>\n<blockquote><p><strong>AURELIS = poetry + rationality<\/strong><\/p><\/blockquote>\n<p>[see <a href=\"https:\/\/aurelis.org\/blog?p=1309\">AURELIS USP<\/a>]<\/p>\n<p>In combining both, as said, placebo-as-lie is not part of the game. It seems to me very straightforward that this combination is the only way towards a durable future on many domains. A lot of what is not going OK at present, can be brought back to a lack of at least one of both.<\/p>\n<p>AURELIS is an endeavor, fundamentally, to go all the way through in this.<\/p>\n<div data-object_id=\"1401\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1401\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"1401\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"1401\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-1401\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1401\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>These two domains have lots in common. Rationality cuts through both, but in essentially different ways. Power to the people As a matter of fact, the \u2018power\u2019 of a symbol doesn\u2019t lie in the physical symbol itself, just as the \u2018power\u2019 of a placebo doesn\u2019t lie in the placebo itself. It lies in the person <a class=\"moretag\" href=\"https:\/\/aurelis.org\/blog\/aurelis\/symbolism-and-placebo\">Read the full article&#8230;<\/a><\/p>\n<div data-object_id=\"1401\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1401\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"1401\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"1401\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-1401\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1401\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":1403,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[21,25,71],"tags":[],"jetpack_featured_media_url":"https:\/\/i1.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2018\/04\/178.jpg?fit=964%2C568&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-mB","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1401"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=1401"}],"version-history":[{"count":6,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1401\/revisions"}],"predecessor-version":[{"id":1572,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1401\/revisions\/1572"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/1403"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=1401"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=1401"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=1401"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}