{"id":13944,"date":"2023-12-01T13:18:00","date_gmt":"2023-12-01T13:18:00","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=13944"},"modified":"2023-12-24T14:25:32","modified_gmt":"2023-12-24T14:25:32","slug":"does-salam-mean-submission-or-peace","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/open-religion\/does-salam-mean-submission-or-peace","title":{"rendered":"Does \u2018Salam\u2019 Mean Submission or Peace?"},"content":{"rendered":"\n

To me, there are two fundamentally different kinds of Muslims according to this distinction.<\/h3>\n\n\n\n

\u2018Salam,\u2019 as in Islam and Muslim \u2015 same root, also as ‘sjalom’ in Hebrew.<\/p><\/blockquote>\n\n\n\n

I intend no denigration of Islam or any other religion.<\/strong><\/p>\n\n\n\n

Every religion is worthwhile if one dares to fall deeply inside. Otherwise, it\u2019s just a sociocultural happening. There is no harm in that if there is clarity about the quality of religious content.<\/p>\n\n\n\n

By the way, mine is Open Religion<\/a>. Please respect it as I respect yours. Also, I don\u2019t want to proselytize, just to let you think and feel for yourself.<\/p>\n\n\n\n

Are you Open Religious?<\/a><\/p>\n\n\n\n

Inner peace, a universal good<\/strong><\/p>\n\n\n\n

With this at the forefront, one can only applaud. A religion that brings inner peace to all is a mature one \u2014 as I would say, ready for the next step to being Open.<\/p>\n\n\n\n

Inner peace is the aim of Compassion, basically<\/a>. It is the most valuable good.<\/p>\n\n\n\n

Moreover, it is incompatible with the coerced submission of anyone to anyone else.<\/p>\n\n\n\n

Submission?<\/strong><\/p>\n\n\n\n

There is no room for oppression in any genuine religion, including Islam<\/a>. Nevertheless, some see \u2018salam\u2019 as the submission of the true believer to \u2018God\u2019 who apparently demands such submission.<\/p>\n\n\n\n

A discussion about whether such a God exists is, of course, pointless to a submitted believer because it\u2019s not, to him, about rational arguments and logical argumentation. Anyway, a religious belief is a feeling; therefore, it is explicitly not an end product of mere rationality.<\/p>\n\n\n\n

So, submission or peace?<\/strong><\/p>\n\n\n\n

The incompatibility that I just referred to lives on the outside. As \u2018coerced submission,\u2019 it\u2019s in no case something from the inside.<\/p>\n\n\n\n

That\u2019s where I make the big difference \u2014 or unity.<\/p>\n\n\n\n

Submission from the inside?<\/strong><\/p>\n\n\n\n

Indeed.<\/p>\n\n\n\n

What this means is that the ego lowers its walls to make room for the total person in two directions. This is needed for any genuine religiosity in the first place.<\/p>\n\n\n\n

I know this feeling very well, also in a religious context. I know it as one of the most excellent things if there is no coercion involved. Bring one grain of that, and all may be lost.<\/p>\n\n\n\n

This way, genuine submission and inner peace point to the same.<\/strong><\/p>\n\n\n\n

No argument about this. Just go for it and feel it yourself.<\/p>\n\n\n\n

So please don\u2019t make the surface-level mistake of discarding depth, even if this mistake seems to be made so frequently in this world in which religion serves to many as a means for ego-purposes, be it in this world or the next.<\/p>\n\n\n\n

In the universe of religion, mere ego-purposes are an utter disgrace. I wonder why this is not evident to some.<\/p>\n\n\n\n

Respect your religiosity.<\/strong><\/p>\n\n\n\n

Then, our souls may meet.<\/p>\n\n\n\n

What eternal joy!<\/p>\n

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To me, there are two fundamentally different kinds of Muslims according to this distinction. \u2018Salam,\u2019 as in Islam and Muslim \u2015 same root, also as ‘sjalom’ in Hebrew. I intend no denigration of Islam or any other religion. Every religion is worthwhile if one dares to fall deeply inside. Otherwise, it\u2019s just a sociocultural happening. Read the full article…<\/a><\/p>\n

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Please login to bookmark<\/h3>\n\t\t\n\t\t\t\n\t\t\t

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\n\t\t\t\t\n\t\t\t\t\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":13945,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[25],"tags":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2023\/12\/2275.jpg?fit=960%2C560&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-3CU","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/13944"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=13944"}],"version-history":[{"count":6,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/13944\/revisions"}],"predecessor-version":[{"id":13951,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/13944\/revisions\/13951"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/13945"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=13944"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=13944"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=13944"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}