{"id":1376,"date":"2018-06-09T14:19:11","date_gmt":"2018-06-09T14:19:11","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=1376"},"modified":"2018-06-11T14:44:05","modified_gmt":"2018-06-11T14:44:05","slug":"delayed-gratification-no-frustration","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/motivation\/delayed-gratification-no-frustration","title":{"rendered":"Delayed Gratification, No Frustration"},"content":{"rendered":"<h3>The ability to delay gratification is important in any well-functioning society. Can it be fostered with little frustration? Western culture evolves towards a cult of \u2018immediate gratification.\u2019 Is this healthy?<\/h3>\n<blockquote><p><strong>Marshmallow<\/strong><\/p><\/blockquote>\n<p>In a 1960s experiment at Stanford, a number of kids got one marshmallow and could get three if the child wouldn\u2019t eat the one while the experimenter went away for 5 minutes (delaying gratification).<\/p>\n<p>Forward 40 years. Those who delayed, got on average better high school results, had more social success and resilience, were less aggressive. Fewer of them were obese or drug addicts, etc.<\/p>\n<blockquote><p><strong>Nice story. Of course, it\u2019s more complicated.<\/strong><\/p><\/blockquote>\n<p>Did the parents have lasting influence on \u2018delaying\u2019? The story\u2019s correlation is not so much between the outcomes and just that one little test, as being related to the whole surroundings. Overall, it tells us little about the influence on further development of proneness to delay. Still, it\u2019s intriguing.<\/p>\n<blockquote><p><strong>What is the influence of (negative) frustration upon the (positive) effects of delayed gratification?<\/strong><\/p><\/blockquote>\n<p>Let\u2019s at least agree that the \u2018negative\u2019 and the \u2018positive\u2019 are correctly put in the previous sentence. Then I think the influence is indeed negative. In such case, next question: is delayed gratification possible <em>without<\/em> frustration?<\/p>\n<p>I guess so. I even frequently use the specific term \u2018frustration-less desire\u2019 with only this little difference: \u2018delayed\u2019 shows an expectation that eventually there <em>will<\/em> be a gratification. The reward <em>will<\/em> follow. Neurochemically, dopamine <em>does<\/em> flow when the reward comes into the picture, real or imaginary. Without expectation, no dopamine, thus no related pleasure.<\/p>\n<blockquote><p><strong>Does this delaying make it easier or harder?<\/strong><\/p><\/blockquote>\n<p>It may largely depend on circumstances. Which is interesting because then we can titrate these circumstances in order to investigate the influence on results.<\/p>\n<blockquote><p><strong>So, how to facilitate delaying without frustration? Some \u2018marshmallow ideas\u2019:<\/strong><\/p><\/blockquote>\n<ul>\n<li>Get the child on board not in an \u2018I-thou\u2019 relation but an equal-value \u2018us\u2019 with naturally shared goal.<\/li>\n<li>Acknowledge \u2018frustration\u2019 without emphasis: \u201cIf you will have eaten the one marshmallow, I will not mention anymore the ones you won\u2019t get.\u201d<\/li>\n<li>Ask what the child might do as a strategy to delay gratification.<\/li>\n<li>Ask the child to imagine the three, or already show them.<\/li>\n<li>Make sure the child knows what \u20185 minutes\u2019 is like.<\/li>\n<\/ul>\n<blockquote><p><strong>Another example: breastfeeding<\/strong><\/p><\/blockquote>\n<p>This <em>can<\/em> be given in a kind of (negative) immediate gratification.<\/p>\n<p>According to me \u2013 male nitwit \u2013 best thing to do is to not delay\u2026 and also to not-not delay. An always-immediate gratification quickly becomes an automatism to the baby and leaves no room for communication\u2026 while communication is the key. Eye contact and a smile may sooth the baby a bit and ever more as confidence is gained.<\/p>\n<blockquote><p><strong>This is of course very much about education in general<\/strong><\/p><\/blockquote>\n<p>as we saw in the 40-years-later results from the marshmallow kids. This is about how parents, teachers\u2026 can handle the kid\u2019s delayed gratification in order to attain such positive results. Important enough!<\/p>\n<p>There is also a very modern warning in this:<\/p>\n<blockquote><p><strong>Computer games are very much bent on the opposite, being \u2018immediate gratification\u2019.<\/strong><\/p><\/blockquote>\n<p>There\u2019s even a whole specific industry centered on <strong><em>gamification<\/em><\/strong>, not only in computer games, but much broader. Without surprise, the marketing world is loving this: how to make people buy more stuff through gamification. But what is the influence of ubiquitous gamification upon the poor customers, say, probably all of us? Do people still learn to \u2018delay\u2019 anything? What\u2019s the impact upon a whole culture?<\/p>\n<p>Remember, in ancient Rome, \u2018gamification\u2019 went huge before the downfall\u2026<\/p>\n<div data-object_id=\"1376\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1376\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"1376\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"1376\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-1376\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1376\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>The ability to delay gratification is important in any well-functioning society. Can it be fostered with little frustration? Western culture evolves towards a cult of \u2018immediate gratification.\u2019 Is this healthy? Marshmallow In a 1960s experiment at Stanford, a number of kids got one marshmallow and could get three if the child wouldn\u2019t eat the one <a class=\"moretag\" href=\"https:\/\/aurelis.org\/blog\/motivation\/delayed-gratification-no-frustration\">Read the full article&#8230;<\/a><\/p>\n<div data-object_id=\"1376\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1376\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"1376\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"1376\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-1376\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1376\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":1377,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[24,10],"tags":[],"jetpack_featured_media_url":"https:\/\/i2.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2018\/06\/176.jpg?fit=960%2C568&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-mc","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1376"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=1376"}],"version-history":[{"count":2,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1376\/revisions"}],"predecessor-version":[{"id":1393,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1376\/revisions\/1393"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/1377"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=1376"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=1376"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=1376"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}