{"id":13587,"date":"2023-09-01T15:40:00","date_gmt":"2023-09-01T15:40:00","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=13587"},"modified":"2023-11-06T15:56:43","modified_gmt":"2023-11-06T15:56:43","slug":"are-religious-symbols-placebos-or-invitations","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/open-religion\/are-religious-symbols-placebos-or-invitations","title":{"rendered":"Are Religious Symbols Placebos or Invitations?"},"content":{"rendered":"\n<h3>This depends on how they are interpreted and used. The difference is crucial even though the dividing line can be fuzzy.<\/h3>\n\n\n\n<blockquote class=\"wp-block-quote\"><p>With \u2018invitations\u2019 in this setting, I mean Aurelian autosuggestions.<\/p><\/blockquote>\n\n\n\n<p><strong>As placebos<\/strong><\/p>\n\n\n\n<p>A placebo is something on the outside that carries the pretention of causing something that is, in reality, caused by the inside of the \u2018user\u2019 of the placebo. This is clear in medicine, where a \u2018sugar pill\u2019 \u2013 used as a placebo \u2013 has no medical effect but can nevertheless be wrongly seen as such. Something outside takes credit for something inside.<\/p>\n\n\n\n<p>Likewise, a religious symbol can be seen as causing \u2018religious power\u2019 while the latter stems from the believer\u2019s faith. Something outside takes credit for something inside. It\u2019s a bit more complex since we don\u2019t know, in this case, where the inside ends. It might be more a direction than an endpoint inside the person.<\/p>\n\n\n\n<p><strong>As invitations<\/strong><\/p>\n\n\n\n<p><a href=\"https:\/\/aurelis.org\/blog?p=6632\">Freedom + direction = invitation<\/a>. A religious person gets invited toward a profound \u2018silence\u2019 in which he can listen to what is hardly heard otherwise.<\/p>\n\n\n\n<p>A good invitation (or auto-suggestion) aims not to put anything in the way. One can also see this in daily life. For instance, a gentleman opens a door. Of course, the woman can open that door just as well. The opening is a symbolic invitation. The communication is at least slightly profound.<\/p>\n\n\n\n<p>A Gothic cathedral can also be a symbolic invitation (super!) \u2015 or a symbol of power and coercion (much less super). The same goes for many religious symbols.<\/p>\n\n\n\n<p><strong>It\u2019s hard to feel the distinction.<\/strong><\/p>\n\n\n\n<p>Compare again to a medical placebo. It\u2019s hard to feel where the action comes from: inside or outside \u2015 no shame or guilt involved. Also, a \u2018placebo responder\u2019 is not a specifically gullible or weak person. On the contrary, more sophisticated people can be more prone to the placebo than those who lead comfortably numb lives.<\/p>\n\n\n\n<p>Likewise, a religiously inclined person can be more prone to respond to any setting in which symbols are used to <em>make<\/em> people react instead of inviting them.<\/p>\n\n\n\n<p>Even the same outward symbol can be brought in the two opposite ways. Without proper support, most people understandably glide toward the easiest option, which is, in most cases, the placebo.<\/p>\n\n\n\n<p><strong>It\u2019s crucial to realize the distinction.<\/strong><\/p>\n\n\n\n<p>It\u2019s crucial because it\u2019s about the presence or absence of human depth. In the invitation, one can see both. In placebo, involving depth is much more problematic.<\/p>\n\n\n\n<p>The placebo option is more aggressive. It brings people more easily toward fighting against each other \u2018for the sake of religion\u2019 \u2015 even waging religious wars.<\/p>\n\n\n\n<p>In contrast to a placebo, a proper invitation is about openness, or even Openness.<\/p>\n\n\n\n<p><strong>One religion<\/strong><\/p>\n\n\n\n<p>Undoubtedly, this Openness will lead <a href=\"https:\/\/aurelis.org\/blog?p=13582\">toward one religion<\/a> in the future.<\/p>\n\n\n\n<p>In the meantime, whether religions are a uniting or dividing force largely depends on how the symbols are interpreted and mentally digested.<\/p>\n\n\n\n<p>Invitation may seem less powerful now, but I\u2019m sure it holds the future.<\/p>\n<div data-object_id=\"13587\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/13587\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"13587\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"13587\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-13587\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/13587\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>This depends on how they are interpreted and used. The difference is crucial even though the dividing line can be fuzzy. With \u2018invitations\u2019 in this setting, I mean Aurelian autosuggestions. As placebos A placebo is something on the outside that carries the pretention of causing something that is, in reality, caused by the inside of <a class=\"moretag\" href=\"https:\/\/aurelis.org\/blog\/open-religion\/are-religious-symbols-placebos-or-invitations\">Read the full article&#8230;<\/a><\/p>\n<div data-object_id=\"13587\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/13587\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"13587\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"13587\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-13587\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/13587\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":13589,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[25],"tags":[],"jetpack_featured_media_url":"https:\/\/i2.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2023\/11\/2223-1.jpg?fit=960%2C560&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-3x9","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/13587"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=13587"}],"version-history":[{"count":2,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/13587\/revisions"}],"predecessor-version":[{"id":13591,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/13587\/revisions\/13591"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/13589"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=13587"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=13587"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=13587"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}