{"id":1344,"date":"2018-06-09T16:03:54","date_gmt":"2018-06-09T16:03:54","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=1344"},"modified":"2018-09-11T21:31:59","modified_gmt":"2018-09-11T21:31:59","slug":"towards-universal-empathy","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/empathy-compassion\/towards-universal-empathy","title":{"rendered":"Towards Universal Empathy"},"content":{"rendered":"<h3>Universal empathy is a moral stance that may solve the in-group &gt;&lt; out-group problem.<\/h3>\n<p>[\u2018further on <a href=\"https:\/\/aurelis.org\/blog?p=1339\">&#8216;In-Group Creates Out-Group?<\/a>\u2019]<\/p>\n<blockquote><p><strong>\u201cHow numerous the living beings may be, I pledge to liberate (from suffering) them all.\u201d<\/strong><\/p><\/blockquote>\n<p>This is one of four Buddhist \u2018vows of the Bodhisattva.\u2019<\/p>\n<p>Not being an adept of Buddhism, I find in it a lot of ancient wisdom.<\/p>\n<p><em>One night, the \u2018Buddha\u2019 sneaked out like a reverse thief, not waking up his wife and little kid for fear of not having the guts to say \u2018goodbye forever.\u2019<\/em><\/p>\n<p>Hmm.<\/p>\n<blockquote><p><strong>Does universal empathy run counter to caring for the in-group?<\/strong><\/p><\/blockquote>\n<p>Is it not a Utopia, a completely unproductive and even silly chimera? Meanwhile, if all in-groupers take care for their own kin, everybody will be taken care for in a natural way, isn\u2019t it?<\/p>\n<blockquote><p><strong>Are humans not parochial creatures by nature?<\/strong><\/p><\/blockquote>\n<p>Yes we are but no, we are at first place very <em>flexible<\/em> creatures. We can feel empathy to close kin <em>and<\/em> to a much broader group at the same time. Even to all sentient beings.<\/p>\n<blockquote><p><strong>It always starts within<\/strong><\/p><\/blockquote>\n<p>True empathy starts in depth. A total person is needed to feel it. If not, then it\u2019s \u2018weak\u2019 empathy and may get a hard surface (for instance if not reciprocated). It\u2019s brittle and prone to empathizer\u2019s burnout.<\/p>\n<blockquote><p><strong>This may lead to an in-group &gt;&lt; out-group orientation<\/strong><\/p><\/blockquote>\n<p>with in-group-emotions of loyalty, authority, sanctity\u2026 that heighten in-group cohesion at the expense of out-group-ward \u2018hostility\u2019 (from seeing \u2018them\u2019 as mere strangers, to a downright threat). I call this: <em>us-them-ing<\/em>.<\/p>\n<blockquote><p><strong>One can invite depth, not enforce it.<\/strong><\/p><\/blockquote>\n<p>Very important on the road to universal empathy: if people feel enforced, they get internal resistance and an even more in-group feeling as a straightforward defense. Us-them-ing lies right behind the corner.<\/p>\n<p>Contrary to the latter, universal empathy does <em>not<\/em> stand opposed to in-group thinking. Still, the universal empathizer may lack <em>dedication<\/em> to an in-group. Resources are limited. In-group demands may be incompatible with grander causes. In many cases, this discrepancy cannot be solved by one individual.<\/p>\n<p>Should it?<\/p>\n<blockquote><p><strong>In comes group-level universal empathy.<\/strong><\/p><\/blockquote>\n<p>Here one could make a distinction between \u2018inward-bound group\u2019 (IBG) and \u2018outward-bound group\u2019 (OBG). They specifically differ in how members are \u2018grouped\u2019. An IBG groups them mainly <em>in opposition to<\/em> the out-group (us-them-ing). An OBG of course also needs group cohesion. Otherwise it won\u2019t be a group for long. But an OBG does <em>not<\/em> derive its cohesive energy from opposition.<\/p>\n<p>One advantage is that it needs to find its cohesion elsewhere, such as: in <em>universal empathy<\/em> at group level, as a specific goal of the group itself, a \u2013 very \u2013 substantial element of its mission. This is why a clear and far reaching mission statement is super important.<\/p>\n<p>Now, it may surprise you not that it is mainly the members who then shape such a group, through personal effort.<\/p>\n<p>Completing the circle.<\/p>\n<blockquote><p><strong>Universal empathy does not mean \u2018giving it all away.\u2019<\/strong><\/p><\/blockquote>\n<p>An ego can do so, shouting \u201cLook what I do!\u201d Contrary to this, universal empathy is but a readiness to do what one thinks is best for all, including for oneself as a total person. Thus, it is foremost a striving towards expansion of consciousness [see \u2018<a href=\"https:\/\/aurelis.org\/blog?p=1336\">Expansion of Consciousness<\/a>\u2019].<\/p>\n<p>That is: filling the own bucket until it spontaneously overflows.<\/p>\n<blockquote><p><strong>Another advantage: a more natural coming together of OBGs.<\/strong><\/p><\/blockquote>\n<p>I don\u2019t say \u201ca miracle happens.\u201d<\/p>\n<p>But at least, OBGs don\u2019t succumb to internal underlying rivalry etc. Depending on the members\u2019 quality, OBGs kind of \u2018spontaneously\u2019 \u2013 after a lot of work \u2013 tend to coalesce&#8230;<\/p>\n<blockquote><p><strong>towards a better world.<\/strong><\/p><\/blockquote>\n<div data-object_id=\"1344\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1344\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"1344\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"1344\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-1344\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1344\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>Universal empathy is a moral stance that may solve the in-group &gt;&lt; out-group problem. [\u2018further on &#8216;In-Group Creates Out-Group?\u2019] \u201cHow numerous the living beings may be, I pledge to liberate (from suffering) them all.\u201d This is one of four Buddhist \u2018vows of the Bodhisattva.\u2019 Not being an adept of Buddhism, I find in it a <a class=\"moretag\" href=\"https:\/\/aurelis.org\/blog\/empathy-compassion\/towards-universal-empathy\">Read the full article&#8230;<\/a><\/p>\n<div data-object_id=\"1344\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1344\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"1344\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"1344\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-1344\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1344\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":1342,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[12,26,24],"tags":[],"jetpack_featured_media_url":"https:\/\/i1.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2018\/06\/171.jpg?fit=960%2C567&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-lG","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1344"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=1344"}],"version-history":[{"count":7,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1344\/revisions"}],"predecessor-version":[{"id":1464,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1344\/revisions\/1464"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/1342"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=1344"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=1344"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=1344"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}