{"id":12101,"date":"2023-04-27T09:17:53","date_gmt":"2023-04-27T09:17:53","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=12101"},"modified":"2025-11-11T09:26:26","modified_gmt":"2025-11-11T09:26:26","slug":"the-danger-of-non-compassionate-a-i","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/empathy-compassion\/the-danger-of-non-compassionate-a-i","title":{"rendered":"The Danger of Non-Compassionate A.I."},"content":{"rendered":"\n<h3>There are many obvious issues, from killer humans to killer robots. This text is about something even more fundamental.<\/h3>\n\n\n<div class='yrm-content yrm-content-1 yrm-content-hide ' id='yrm-ISz0o' data-id='1' data-show-status='false' data-after-action='' style=\"visibility: hidden;height: 0;\">\n\t\t\t<div id='yrm-inner-content-yrm-ISz0o' class='yrm-inner-content-wrapper yrm-cntent-1'><\/p>\n<h4>12 key highlights<\/h4>\n<ol>\n<li>The gravest A.I. danger isn\u2019t killer robots \u2014 it\u2019s <strong>intelligence without Compassion.<\/strong><\/li>\n<li>Compassion, with a capital \u2018C,\u2019 means understanding the <strong>total person \u2014 body, mind, and depth.<\/strong><\/li>\n<li>Without Compassion, A.I. becomes <strong>heartless science<\/strong>, blind to human reality.<\/li>\n<li>Non-Compassionate A.I. neglects what makes us human \u2014 the <strong>subconceptual layers<\/strong> of meaning.<\/li>\n<li>Even with good intentions, neglect of human depth leads to <strong>catastrophic consequences.<\/strong><\/li>\n<li>The real threat lies not in evil motives but in <strong>ignorant design<\/strong> \u2014 systems built without soul.<\/li>\n<li>A worldview without Compassion reduces people to data points, <strong>tools instead of beings.<\/strong><\/li>\n<li>As A.I. nears human-level conversation, the <strong>Compassion gap<\/strong> grows more dangerous.<\/li>\n<li>True safety lies not in tighter control, but in <strong>deeper understanding<\/strong> of the human mind.<\/li>\n<li>Engineers focused only on performance risk building <strong>machines that mimic care without caring.<\/strong><\/li>\n<li>Philosophical humanism must awaken \u2014 <strong>the battle of worldviews<\/strong> decides our shared future.<\/li>\n<li>The choice is stark: <strong>embed Compassion now, or let intelligence turn against its own creators.<\/strong><\/li>\n<\/ol>\n<p><br \/><\/div>\n\t\t<\/div><div class='yrm-btn-wrapper yrm-btn-wrapper-1 yrm-more-button-wrapper   yrm-tooltip'\n\t\tdata-custom-more-class-name='' data-custom-less-class-name=''><span title='' data-less-title='' data-more-title='' class='yrm-toggle-expand  yrm-toggle-expand-1 ' data-rel='yrm-ISz0o' data-more='12 key highlights' data-less='Read less'><span class=\"yrm-tooltiptext\" id=\"yrm-myTooltip\">Toggle<\/span><span class='yrm-text-wrapper yrm-text-wrapper-custom-dimensions'><span class=\"yrm-button-text-1 yrm-button-text-span\">12 key highlights<\/span><\/span><\/span><\/div>\n\n\n<p><strong>About Compassion<\/strong><\/p>\n\n\n\n<p>Please read <a href=\"https:\/\/aurelis.org\/blog?p=6819\">Compassion, basically<\/a>, or more <a href=\"https:\/\/aurelis.org\/blog\/category\/empathy-compassion\">blogs about Compassion<\/a>.<\/p>\n\n\n\n<p>Having done so, you know the reason for the capital \u2018C,\u2019 which is what this text is mainly about.<\/p>\n\n\n\n<p>To intellectually grasp Compassion, one needs to grasp the difference between the ego and the self \u2014 better said: between <a href=\"https:\/\/aurelis.org\/blog?p=8267\">mere-ego<\/a> and total self (total person). The latter encompasses the \u2018<a href=\"https:\/\/aurelis.org\/blog?p=8954\">universe inside<\/a>\u2019 that is gradually being discovered and explored in neurocognitive science for a few decades.<\/p>\n\n\n\n<p>I prefer, in this respect, the terms <a href=\"https:\/\/aurelis.org\/blog?p=1420\">subconceptual<\/a> and <a href=\"https:\/\/aurelis.org\/blog?p=4629\">mental-neuronal patterns<\/a> (MNP) \u2014 see the <a href=\"https:\/\/aurelis.org\/blog\/un\/glossary\">glossary<\/a>. Compassion sees the human <a href=\"https:\/\/aurelis.org\/blog?p=4552\">unity of body and mind&nbsp;<\/a>(MNP) and the role of the subconceptual in this.<\/p>\n\n\n\n<p><strong>About non-Compassion<\/strong><\/p>\n\n\n\n<p>This is not just a lack of friendliness. Not seeing the above elements of Compassion leads to a radically different worldview in which human beings are not appreciated for who we are. Much more than a philosophical armchair pondering, this is about the fundament of our global society and future.<\/p>\n\n\n\n<p>There is a little bespoken <a href=\"https:\/\/aurelis.org\/blog?p=6877\">battle of worldviews upon which our future depends<\/a>. The gradual advent of intelligence in real A.I. makes this urgent.<\/p>\n\n\n\n<p><strong>About non-Compassionate A.I.<\/strong><\/p>\n\n\n\n<p>Real A.I. will make the relevance of the above much starker.<\/p>\n\n\n\n<p>Not considering the real human being, real A.I. comes from <a href=\"https:\/\/aurelis.org\/blog?p=12075\">heartless science<\/a> and will lead to heartless consequences. With \u2018heartless,\u2019 I mean neglecting what is most important about us.<\/p>\n\n\n\n<p><strong>More neglect than bad intentions<\/strong><\/p>\n\n\n\n<p>Forget bad intentions for the remainder of this text.<\/p>\n\n\n\n<p>However, even with the best intentions, neglecting real humanity leads to catastrophic results. This is presently the real danger of non-Compassionate A.I.<\/p>\n\n\n\n<p>Unfortunately, insights about subconceptual MNPs are not widespread \u2014 therefore, neglected. Philosophical <a href=\"https:\/\/aurelis.org\/blog?p=11536\">humanism should take responsibility<\/a>, but I hardly see any of this, rather almost the reverse and with consequences in many domains from <a href=\"https:\/\/aurelis.org\/blog\/category\/healthcare\">health<\/a> and <a href=\"https:\/\/aurelis.org\/blog\/category\/sociocultural-issues\">sociocultural issues<\/a> to pure tech. There seems to be no end to the misery.<\/p>\n\n\n\n<p><strong>The burgeoning field of A.I.<\/strong><\/p>\n\n\n\n<p>Since a few years, A.I. is getting beyond its infancy. At last, we see a clear nearing of the Turing-test threshold. This is: it becomes more difficult to discern between human and A.I. conversation.<\/p>\n\n\n\n<p>The Compassion issue, therefore, also becomes urgent. Strikingly yet unsurprisingly, I see many top-level A.I. engineers in utter neglect. Some of them don\u2019t see any dangerous challenges of super-A.I. in the near future. Others clamor for the strict <a href=\"https:\/\/aurelis.org\/blog?p=11913\">control of human-A.I. value alignment<\/a> as if human values are something akin more to those of some robot than a real human being. I\u2019m pretty sure hardly any of these engineers has a deep understanding of Compassion. Nevertheless, we direly need that.<\/p>\n\n\n\n<p>As said, there are no bad intentions in this.<\/p>\n\n\n\n<p>But there is a very, very, very bad danger indeed.<\/p>\n<div data-object_id=\"12101\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/12101\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"12101\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"12101\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-12101\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/12101\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>There are many obvious issues, from killer humans to killer robots. This text is about something even more fundamental. About Compassion Please read Compassion, basically, or more blogs about Compassion. Having done so, you know the reason for the capital \u2018C,\u2019 which is what this text is mainly about. To intellectually grasp Compassion, one needs <a class=\"moretag\" href=\"https:\/\/aurelis.org\/blog\/empathy-compassion\/the-danger-of-non-compassionate-a-i\">Read the full article&#8230;<\/a><\/p>\n<div data-object_id=\"12101\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/12101\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"12101\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"12101\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-12101\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/12101\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":12102,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[28,12],"tags":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2023\/04\/2107jpg.jpg?fit=960%2C560&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-39b","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/12101"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=12101"}],"version-history":[{"count":8,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/12101\/revisions"}],"predecessor-version":[{"id":25746,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/12101\/revisions\/25746"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/12102"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=12101"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=12101"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=12101"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}