{"id":11347,"date":"2023-01-01T13:07:00","date_gmt":"2023-01-01T13:07:00","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=11347"},"modified":"2023-05-07T12:10:54","modified_gmt":"2023-05-07T12:10:54","slug":"inner-dissociation-ego-total-self","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/cognitive-insights\/inner-dissociation-ego-total-self","title":{"rendered":"Inner Dissociation \u2013 Ego \u2013 Total Self"},"content":{"rendered":"\n<h3>Inner dissociation is a wrongly perceived divide between \u2013 more or less \u2013 conceptual and subconceptual mental processing. Metaphorically, the dissociation lies between the ego and the total self.<\/h3>\n\n\n\n<blockquote class=\"wp-block-quote\"><p>Reality is always more complex.<\/p><\/blockquote>\n\n\n\n<p><strong>Functionally<\/strong><\/p>\n\n\n\n<p>In-depth, of course, the ego is part of the total self.<\/p>\n\n\n\n<p>Moreover, any conscious ego-element is engendered in deeper subconceptual layers (of total self) \u2015 whether it starts here or in the outer world or as a mutual reaction of one to the other.<\/p>\n\n\n\n<p>So, any divide between the ego and the total self can only be functional. In other words, the &#8216;divide&#8217; points to the dynamic interpretation of a happening, not a static entity. The dissociation is not between two separate things \u2015 yet the result is as if this would be the case.<\/p>\n\n\n\n<p>The <a href=\"https:\/\/aurelis.org\/blog?p=3757\">basic cognitive illusion<\/a> \u2013 not seeing the functional divide \u2013 is an illusion nevertheless, in which mere-ego acts as if there is nothing else but mere-ego within a total person.<\/p>\n\n\n\n<p><strong>Bad consequences<\/strong><\/p>\n\n\n\n<p>Bad consequences from tensions between the \u2013 functionally \u2013 dissociated entities are so ubiquitous that I dare say <a href=\"https:\/\/aurelis.org\/blog?p=2271\">inner dissociation is never OK<\/a>. It leads to much anticipatory anxiety (distress) and ruminating depression (regret), not to mention aggression between individuals and between groups\/societies.<\/p>\n\n\n\n<p>Yet potentially, there is also good involved, depending on how people try to cope with their dissociation.<\/p>\n\n\n\n<p><strong>Humanity\u2019s best<\/strong><\/p>\n\n\n\n<p>Eventually, the most profoundly beautiful aspects of the human being lie in the ways people may try to cope with their inner dissociation \u2015 this is: toward giving the ego a place in total self where it can be a part of the opening up:<\/p>\n\n\n\n<ul><li>Accepting one\u2019s flaws \u2015 nevertheless, trying to be a good person.<\/li><li>Not running away from one\u2019s essential loneliness \u2015 nevertheless, searching for a door to someone else\u2019s loneliness, a lifetime.<\/li><li>Living as a deeply flawed person \u2015 nevertheless, being confident everything will turn out all right.<\/li><li>The knowing that obstacles are high \u2015 nevertheless, believing in life\u2019s journey and one\u2019s ability to keep going.<\/li><\/ul>\n\n\n\n<p>This is <a href=\"https:\/\/aurelis.org\/blog\/category\/personal-growth\">mental growth<\/a>. It can take serious effort \u2015 not easy but meaningful and attractive, especially in a complex reality.<\/p>\n\n\n\n<p>Is it worth it? Absolutely!<\/p>\n<div data-object_id=\"11347\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/11347\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"11347\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"11347\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-11347\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/11347\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>Inner dissociation is a wrongly perceived divide between \u2013 more or less \u2013 conceptual and subconceptual mental processing. Metaphorically, the dissociation lies between the ego and the total self. Reality is always more complex. Functionally In-depth, of course, the ego is part of the total self. Moreover, any conscious ego-element is engendered in deeper subconceptual <a class=\"moretag\" href=\"https:\/\/aurelis.org\/blog\/cognitive-insights\/inner-dissociation-ego-total-self\">Read the full article&#8230;<\/a><\/p>\n<div data-object_id=\"11347\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/11347\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"11347\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"11347\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-11347\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/11347\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":11348,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[30],"tags":[],"jetpack_featured_media_url":"https:\/\/i2.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2023\/01\/1954.jpg?fit=960%2C560&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-2X1","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/11347"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=11347"}],"version-history":[{"count":5,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/11347\/revisions"}],"predecessor-version":[{"id":12322,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/11347\/revisions\/12322"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/11348"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=11347"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=11347"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=11347"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}