{"id":11147,"date":"2022-12-25T10:38:09","date_gmt":"2022-12-25T10:38:09","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=11147"},"modified":"2022-12-25T10:51:17","modified_gmt":"2022-12-25T10:51:17","slug":"rationality-contra-human-depth","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/sociocultural-issues\/rationality-contra-human-depth","title":{"rendered":"Rationality Contra Human Depth"},"content":{"rendered":"\n<h3>For many people, rationality stands opposite to human depth \u2015 a profound misunderstanding.<\/h3>\n\n\n\n<blockquote class=\"wp-block-quote\"><p>This includes many scientists \u2015 or even especially the latter.<\/p><\/blockquote>\n\n\n\n<p><strong>Difference <a href=\"https:\/\/aurelis.org\/blog?p=1424\">conceptual<\/a> \u2013 <a href=\"https:\/\/aurelis.org\/blog?p=1420\">subconceptual<\/a><\/strong><\/p>\n\n\n\n<p>This is a more relevant distinction. If we put merely conceptual versus merely subconceptual, we can talk rightfully about opposites.<\/p>\n\n\n\n<p>Of course, nothing is entirely the one or the other in real life. We are talking about the ends of a spectrum \u2015 one line with two extremes. Even more accurate than just one line is a complex landscape in which one can experience interesting adventures.<\/p>\n\n\n\n<p><strong>Then why is rationality so frequently put contra human depth?<\/strong><\/p>\n\n\n\n<p>Logically, because they are frequently seen as being about the merely conceptual and the merely subconceptual. Thus, the opposition becomes one between conceptual rationality and irrational depth. But wait a minute: This is <em>not <\/em>what rationality is about, and this is <em>not <\/em>what human depth is about. In both cases, there is a profound misunderstanding.<\/p>\n\n\n\n<p>Recent brain research has also undeniably proven that there are no distinct brain centers for rationality and depth. The brain doesn\u2019t care much about this distinction \u2015 even though the interpretations of brain imaging have been under Plato\u2019s spell (see below) for quite some time.<\/p>\n\n\n\n<p>Far more than just a philosophical question, this issue is breaking the global human civilization into pieces through a lack of insight into real rationality and real depth. Since <a href=\"https:\/\/aurelis.org\/blog?p=6819\">Compassion<\/a> needs a synthesis of both, this also hinders real Compassion.<\/p>\n\n\n\n<p><strong>Plato\u2019s chariot allegory<\/strong><\/p>\n\n\n\n<p>In this allegory, the charioteer represents pure rationality, while two horses represent the positive and negative sides of the human being\u2019s passionate nature. The charioteer\u2019s challenging job is to direct the whole toward rational enlightenment.<\/p>\n\n\n\n<p>Two directions are present in this allegory. Firstly, the clear distinction between the charioteer and the horses. Secondly, the aim that lies in bringing everything together as one whole with one goal.<\/p>\n\n\n\n<p>The difference between Plato and Socrates \u2013 who voiced the allegory as recorded by his pupil, Plato \u2013 is, in my view, the same difference as explained above \u2015 with or without the misunderstanding. In Socrates\u2019 view, the charioteer may have been more a horse whisperer than a whip manager.<\/p>\n\n\n\n<p>Nevertheless, Plato\u2019s view has influenced Western culture for many centuries and into Western Enlightenment. If Socrates\u2019 view had been followed, we would have a very different society.<\/p>\n\n\n\n<p>But it is never too late to back up to Socrates\u2019 view.<\/p>\n\n\n\n<p><strong>Socrates\u2019 goal<\/strong><\/p>\n\n\n\n<p>This is also the <a href=\"https:\/\/aurelis.org\/blog?p=1309\">goal of AURELIS<\/a>: as much as possible real rationality, and as much as possible real depth.<\/p>\n\n\n\n<p>The final goal is being real.<\/p>\n<div data-object_id=\"11147\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/11147\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"11147\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"11147\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-11147\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/11147\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>For many people, rationality stands opposite to human depth \u2015 a profound misunderstanding. This includes many scientists \u2015 or even especially the latter. Difference conceptual \u2013 subconceptual This is a more relevant distinction. If we put merely conceptual versus merely subconceptual, we can talk rightfully about opposites. Of course, nothing is entirely the one or <a class=\"moretag\" href=\"https:\/\/aurelis.org\/blog\/sociocultural-issues\/rationality-contra-human-depth\">Read the full article&#8230;<\/a><\/p>\n<div data-object_id=\"11147\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/11147\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"11147\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"11147\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-11147\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/11147\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":11148,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[30,23],"tags":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2022\/12\/1908.jpg?fit=960%2C560&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-2TN","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/11147"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=11147"}],"version-history":[{"count":4,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/11147\/revisions"}],"predecessor-version":[{"id":11153,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/11147\/revisions\/11153"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/11148"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=11147"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=11147"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=11147"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}