{"id":11,"date":"2017-10-02T16:47:06","date_gmt":"2017-10-02T16:47:06","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=11"},"modified":"2017-10-16T09:08:31","modified_gmt":"2017-10-16T09:08:31","slug":"no_leader_in_tango","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/open-leadership\/no_leader_in_tango","title":{"rendered":"Why there is no leader in tango"},"content":{"rendered":"<h6><strong>Tango is a dance of leaders and followers. Yet if leadership has anything to do with bossiness, there is no place for it in tango. It is foremost a dance of subtlety and invitation.<\/strong><\/h6>\n<p>This way \u2013 as in many ways \u2013 tango also has a lot to say about life in general, about leadership in all kinds of organizations. Let\u2019s talk about men and women as leaders and followers in tango, as this is the \u2018usual case.\u2019 At first sight, the man leads the woman. What actually happens however \u2013 at least when the dancing is nice \u2013 is that the man invites the woman to a certain movement or step. He does this as subtly as possible, yet also as clearly as possible. The woman accepts the invitation\u2026 or not. It\u2019s her choice. Generally, she accepts because she likes to. Doing so, she lets the dance unfold itself. It is then the woman who starts the execution of the step. The man\u2026 follows her into the step.<\/p>\n<blockquote><p><strong>So who leads whom?<\/strong><\/p><\/blockquote>\n<p>Both man and woman follow the music, to a certain degree. The music too is no more nor less than an invitation. They also follow the \u2018milonga\u2019 or dancing hall, mainly the other dancers. It is the man\u2019s responsibility to create a nice and safe environment for the couple. His attention is oriented more externally and towards the sequences of steps. The woman\u2019s responsibility is more exclusively oriented internally, towards where the dancing actually happens: the embrace, the responsiveness in the epicenter of the dance. So who has the most responsibility? No one. Or you may say: it completely depends upon your viewpoint.<\/p>\n<blockquote><p><strong>In the end, there is no leader in tango, even while there is very clearly a leader in tango. This is also what tango can teach us about leadership in general: there is no leader. There is subtlety and clear invitation. At least when life is danced nicely.<\/strong><\/p><\/blockquote>\n<p>A good leader is humble, though not self-effacing at all. A good follower is supportive, though not self-effacing at all. Both need to be very deeply attentive to the other, not at the first place to oneself. In organizational leadership thinking, this is well developed in the concept of servant leadership. Indeed the leader should serve the follower. And vice versa, not primarily because of an old-fashioned hierarchy, but simply because dancing this way is nice. The dance of life. Tango.<\/p>\n<div data-object_id=\"11\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/11\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"11\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"11\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-11\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/11\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>Tango is a dance of leaders and followers. Yet if leadership has anything to do with bossiness, there is no place for it in tango. It is foremost a dance of subtlety and invitation. This way \u2013 as in many ways \u2013 tango also has a lot to say about life in general, about leadership <a class=\"moretag\" href=\"https:\/\/aurelis.org\/blog\/open-leadership\/no_leader_in_tango\">Read the full article&#8230;<\/a><\/p>\n<div data-object_id=\"11\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/11\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"11\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"11\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-11\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/11\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":100,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[5],"tags":[],"jetpack_featured_media_url":"https:\/\/i2.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2017\/10\/T_1-1.jpg?fit=740%2C398&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-b","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/11"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=11"}],"version-history":[{"count":4,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/11\/revisions"}],"predecessor-version":[{"id":87,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/11\/revisions\/87"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/100"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=11"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=11"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=11"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}