{"id":1097,"date":"2018-05-06T20:00:27","date_gmt":"2018-05-06T20:00:27","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=1097"},"modified":"2022-12-13T13:15:49","modified_gmt":"2022-12-13T13:15:49","slug":"the-story-of-ego","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/cognitive-insights\/the-story-of-ego","title":{"rendered":"The Story of Ego"},"content":{"rendered":"<h3>The evolution from \u2018I\u2019 into \u2018ego\u2019 has been very gradual, as has been the appearance of consciousness. In a way, the latter is central to the former.<\/h3>\n<p>[see: <a href=\"https:\/\/aurelis.org\/blog\/general\/the-story-of-i\">The Story of \u2018I\u2019<\/a>. The present text is its continuation.]<\/p>\n<blockquote><p><strong>Consciousness has not been developed for the sake of \u2018ego\u2019.<\/strong><\/p><\/blockquote>\n<p>Nevertheless, it was indispensable for the appearance of the latter. Even more: it led to this appearance with an inevitability almost like that of a chemical reaction. Just put the right ingredients together and infuse this with a sufficient amount of \u2018energy\u2019. In this case, the \u2018energy\u2019 is evolutionary drive: a continuous search for niches to experiment with new forms of life.<\/p>\n<blockquote><p><strong>\u2018Ego\u2019 is always self-conscious in relation to X (= anything, whatsoever).<\/strong><\/p><\/blockquote>\n<p>This is: ego always compares itself, then also compares X in relation to itself. Comparison is so central to ego that one can say: there is no ego without comparison. There is then only \u2018I\u2019 being \u2018I\u2019. This \u2018I\u2019 \u2013 center of homeostasis \u2013 also compares itself of course. How otherwise can it notice when homeostasis is not present, thus: when dis-balance calls for action? However, it compares automatically. It is not consciously aware of the act of comparison. It is only aware of itself and \u2018other things\u2019 in an objectified way.<\/p>\n<blockquote><p><strong>In a setting of consciousness, the striving-to-homeostasis is refurbished into \u2018ego\u2019<\/strong><\/p><\/blockquote>\n<p>which also strives for durability, but for which the act of comparing oneself has become much more invested with complex emotions among which several are plainly negative: jealousy, disdain, guilt, hatred\u2026\u00a0Note that these are emotions as well as motivations to change, namely: towards recapturing the homeostasis.<\/p>\n<blockquote><p><strong>Nature doesn\u2019t build new things.<\/strong><\/p><\/blockquote>\n<p>It reuses, expands functionalities and tries out new combinations. At evolutionary scale of course: fins become legs, immune precursor cells (very probably) become neurons, water-regulating hormones (certainly) become responsible for maternal bonding, brain structures being developed for more flexibility in movement (according to many scientists) become part of the neuronal substrate for consciousness\u2026 More in-depth, self-perpetuating neuronal patterns (in my view) engender a huge increase in flexibility of all kinds, including consciousness as well as being a main cause of many kinds of \u2018evil\u2019: depression, psychosomatics, aggressive behavior, and even a possible end of the experiment \u2018humanity\u2019.<\/p>\n<p style=\"padding-left: 30px;\">Take it or leave it: in evolutionary terms, consciousness is an experiment.<\/p>\n<p style=\"padding-left: 30px;\">Ego is an experiment.<\/p>\n<p style=\"padding-left: 30px;\">Humanity is an experiment.<\/p>\n<p style=\"padding-left: 30px;\">AURELIS is an experiment.<\/p>\n<blockquote><p><strong>So, will humanity honor its direct creator (natural evolution), or is this the end, my friend?<\/strong><\/p><\/blockquote>\n<p>If so (end of humanity) then ego will play a major role in it\u2026<\/p>\n<p>\u2026 for only one reason: ego sees itself in dissociation to the totality of human being. This is a strength \u2013 humanity having come this far \u2013 as well as an unnecessary weakness.<\/p>\n<p>Eventually, evolutions at the grandest scale as well as at individual level depend on how we learn to deal with \u2018ego\u2019. The morale of the stories of \u2018I\u2019 and \u2018ego\u2019 is that if you try to take out the latter as such, then you are actually trying to take out life itself. Which would be rather weird, because: what\u2019s the purpose?<\/p>\n<blockquote><p><strong>Broadening ego<\/strong><\/p><\/blockquote>\n<p>Another take, according to me a much better one, is to \u2018open\u2019 the ego towards finding the original \u2018I\u2019 in it as well as many possibilities to evolve <em>together<\/em> <em>with<\/em> \u2018ego\u2019 towards a realization of human being in which this ego itself is nicely integrated in a wider whole of oneself and environment. Using an AURELIS metaphor:<\/p>\n<blockquote><p><strong>letting the flower bud spontaneously open itself into a totally integrated, beautiful flower<\/strong><\/p><\/blockquote>\n<p>in life and in death.<\/p>\n<p>The whole aim of AURELIS is to hopefully bring some support in this.<\/p>\n<div data-object_id=\"1097\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1097\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"1097\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"1097\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-1097\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1097\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>The evolution from \u2018I\u2019 into \u2018ego\u2019 has been very gradual, as has been the appearance of consciousness. In a way, the latter is central to the former. [see: The Story of \u2018I\u2019. The present text is its continuation.] Consciousness has not been developed for the sake of \u2018ego\u2019. Nevertheless, it was indispensable for the appearance <a class=\"moretag\" href=\"https:\/\/aurelis.org\/blog\/cognitive-insights\/the-story-of-ego\">Read the full article&#8230;<\/a><\/p>\n<div data-object_id=\"1097\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1097\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"1097\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"1097\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-1097\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1097\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":1095,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[30],"tags":[],"jetpack_featured_media_url":"https:\/\/i1.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2018\/05\/127.jpg?fit=961%2C560&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-hH","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1097"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=1097"}],"version-history":[{"count":10,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1097\/revisions"}],"predecessor-version":[{"id":11037,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/1097\/revisions\/11037"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/1095"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=1097"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=1097"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=1097"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}