{"id":10217,"date":"2022-01-01T09:25:00","date_gmt":"2022-01-01T09:25:00","guid":{"rendered":"https:\/\/aurelis.org\/blog\/?p=10217"},"modified":"2022-10-06T06:50:43","modified_gmt":"2022-10-06T06:50:43","slug":"open-religion-in-every-religion","status":"publish","type":"post","link":"https:\/\/aurelis.org\/blog\/open-religion\/open-religion-in-every-religion","title":{"rendered":"Open Religion in Every Religion"},"content":{"rendered":"\n<h3>Open Religion can be seen as a direction that can be taken from any conceptual religion. Alternatively, it can be seen as potentially present within the latter \u2015 making Openness more easily accessible to many.<\/h3>\n\n\n\n<p>I write of \u2018religion\u2019 here in a broad sense. For instance, Buddhism is another religion in which Open Religion can be recognized. In this case, it is profoundly related to the idea of Eastern Enlightenment.<\/p>\n\n\n\n<p>My standpoint is radically one of Open Religion \u2015 with no intention to offend anyone or draw anyone out of his belief system. Open Religion is an invitation toward a <a href=\"https:\/\/aurelis.org\/blog?p=2065\">gentle slope<\/a>. Getting acquainted with Open Religion makes the slope gentler.<\/p>\n\n\n\n<p><strong>Already present<\/strong><\/p>\n\n\n\n<p>One must not necessarily get out of one\u2019s religion to encounter Open Religion. In the best case \u2013 from the Open viewpoint \u2013 it is already present inside. Even more, one has a higher chance to find Open Religion when deepening one\u2019s religion while experiencing it more genuinely.<\/p>\n\n\n\n<p>It\u2019s a challenge every religious person can take and should take if possible (personally, socially). Again, note that the direction is toward inside, with the aim to optimally respect one\u2019s religious feelings, heighten them, and transcend strictly conceptual thinking that is, eventually, incompatible with them.<\/p>\n\n\n\n<p><strong>This is a choice between religion and no-religion, both <em>within<\/em> one\u2019s religious context.<\/strong><\/p>\n\n\n\n<p>Anyone can make a choice, then look at the context. Open Religion is like the <a href=\"https:\/\/aurelis.org\/blog?p=10213\">poetic inside the poem<\/a>. If you take it out, you have no poem, just stuff. It lacks the essence \u2013 cf. <a href=\"https:\/\/aurelis.org\/blog?p=1894\">Triangle of Religion<\/a>. Yet, with the poem intact, this stuff is crucial, like a <a href=\"https:\/\/aurelis.org\/blog?p=5555\">jug containing water<\/a>.<\/p>\n\n\n\n<p>Nevertheless, something may be only religious if it contains within itself Open Religion. Without the water, the jug makes no sense. A merely informative belief is not religious.<\/p>\n\n\n\n<p><strong>Into non-duality<\/strong><\/p>\n\n\n\n<p>Another term for this is ego-lessness.<\/p>\n\n\n\n<p>A nice and Open entry to this can be found in a <a href=\"https:\/\/www.youtube.com\/watch?v=_yssGx2WYgM&amp;ab_channel=BostonCollegeMagazineFrontRow\">Boston talk<\/a> by the reverend Rowan Williams (bishop, theologian, and poet, archbishop of Canterbury from December 2002 to December 2012). He talks in this about revelation and the actions of God \u201cnot being anything like my action or yours.\u201d He sees three core characteristics of God\u2019s actions whereby one can discern \u2018revelation\u2019 (versus fairytale) in any religion:<\/p>\n\n\n\n<ul><li>It does not come out of deliberation between a variety of alternatives.<\/li><li>It does not have a gap between deliberation\/purpose and fulfillment.<\/li><li>It does not have to negotiate with circumstances that could defeat it.<\/li><\/ul>\n\n\n\n<p>With this, the reverend describes the ego-lessness of God.<\/p>\n\n\n\n<p><strong>They are also three <a href=\"https:\/\/aurelis.org\/blog?p=9220\">characteristics of subconceptual mental processing<\/a>.<\/strong><\/p>\n\n\n\n<p>Please read that blog. The reverend describes how \u2013 certainly in a non-dissociated person \u2013 one MNP spontaneously flows into another:<\/p>\n\n\n\n<ul><li>no conceptual deliberation<\/li><li>like a bucket overflowing<\/li><li>entirely deliberately according to circumstances, each time again most congruent to oneself.<\/li><\/ul>\n\n\n\n<p>It is also the flow of nature, of natural growth and realization; thus also of the subconceptual, being nature inside us. This can show that religion is not about a conceptualization of \u2018God.\u2019 It is about a way of looking at everything \u2015 \u2018nature,\u2019 if you like, which makes it very Spinoza.<\/p>\n\n\n\n<p><strong>Blossoming from inside<\/strong><\/p>\n\n\n\n<p>Open Religion can thus grow from inside each distinct worldly religion, in a search for God.<\/p>\n\n\n\n<p>How to? For instance, one can meditate on Openness to deepen one\u2019s religious feelings, with the challenge that these feelings may be the essential aspect of one\u2019s spiritual being. Do <em>you<\/em> dare to take this challenge \u2015 without forcing yourself? In any case, it is a good exercise in religiosity.<\/p>\n\n\n\n<p>Nothing essential needs to disappear in and through this exercise. On the contrary, you encounter God more directly, even though your ideas about God may drastically change at the surface level.<\/p>\n\n\n\n<p>What do you choose? What would be God\u2019s choice, according to you?<\/p>\n\n\n\n<p><strong>Consequence to interreligious dialogue<\/strong><\/p>\n\n\n\n<p>Recognizing Open Religion within each others\u2019 beliefs, we will get over and beyond individual religions one day. If you recognize God through the window, it doesn\u2019t substantially matter which window.<\/p>\n\n\n\n<p>Of course, different windows may be construed differently \u2015 interestingly, excitingly, very esthetically. Let\u2019s not fight about them but take a look through several and profoundly enjoy.<\/p>\n\n\n\n<p>May this finally help us to get rid of interreligious insanity.<\/p>\n<div data-object_id=\"10217\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/10217\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"10217\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"10217\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-10217\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/10217\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>Open Religion can be seen as a direction that can be taken from any conceptual religion. Alternatively, it can be seen as potentially present within the latter \u2015 making Openness more easily accessible to many. I write of \u2018religion\u2019 here in a broad sense. For instance, Buddhism is another religion in which Open Religion can <a class=\"moretag\" href=\"https:\/\/aurelis.org\/blog\/open-religion\/open-religion-in-every-religion\">Read the full article&#8230;<\/a><\/p>\n<div data-object_id=\"10217\" class=\"cbxwpbkmarkwrap cbxwpbkmarkwrap_no_cat cbxwpbkmarkwrap-post \"><a  data-redirect-url=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/10217\"  data-display-label=\"0\" data-show-count=\"0\" data-bookmark-label=\" \"  data-bookmarked-label=\" \"  data-loggedin=\"0\" data-type=\"post\" data-object_id=\"10217\" class=\"cbxwpbkmarktrig  cbxwpbkmarktrig-button-addto\" title=\"Bookmark This\" href=\"#\"><span class=\"cbxwpbkmarktrig-label\"  style=\"display:none;\" > <\/span><\/a> <div  data-type=\"post\" data-object_id=\"10217\" class=\"cbxwpbkmarkguestwrap\" id=\"cbxwpbkmarkguestwrap-10217\"><div class=\"cbxwpbkmarkguest-message\"><a href=\"#\" class=\"cbxwpbkmarkguesttrig_close\"><\/a><h3 class=\"cbxwpbookmark-title cbxwpbookmark-title-login\">Please login to bookmark<\/h3>\n\t\t<form name=\"loginform\" id=\"loginform\" action=\"https:\/\/aurelis.org\/blog\/wp-login.php\" method=\"post\">\n\t\t\t\n\t\t\t<p class=\"login-username\">\n\t\t\t\t<label for=\"user_login\">Username or Email Address<\/label>\n\t\t\t\t<input type=\"text\" name=\"log\" id=\"user_login\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t<p class=\"login-password\">\n\t\t\t\t<label for=\"user_pass\">Password<\/label>\n\t\t\t\t<input type=\"password\" name=\"pwd\" id=\"user_pass\" class=\"input\" value=\"\" size=\"20\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t\t<p class=\"login-remember\"><label><input name=\"rememberme\" type=\"checkbox\" id=\"rememberme\" value=\"forever\" \/> Remember Me<\/label><\/p>\n\t\t\t<p class=\"login-submit\">\n\t\t\t\t<input type=\"submit\" name=\"wp-submit\" id=\"wp-submit\" class=\"button button-primary\" value=\"Log In\" \/>\n\t\t\t\t<input type=\"hidden\" name=\"redirect_to\" value=\"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/10217\" \/>\n\t\t\t<\/p>\n\t\t\t\n\t\t<\/form><\/div><\/div><\/div>","protected":false},"author":2,"featured_media":10218,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":""},"categories":[25],"tags":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/aurelis.org\/blog\/wp-content\/uploads\/2022\/10\/1779.jpg?fit=963%2C560&ssl=1","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p9Fdiq-2EN","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/10217"}],"collection":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/comments?post=10217"}],"version-history":[{"count":3,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/10217\/revisions"}],"predecessor-version":[{"id":10222,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/posts\/10217\/revisions\/10222"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media\/10218"}],"wp:attachment":[{"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/media?parent=10217"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/categories?post=10217"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/aurelis.org\/blog\/wp-json\/wp\/v2\/tags?post=10217"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}